As the Sikh community in Sacramento continues to grieve the losses of hate crime victims Surinder Singh and Gurmej Singh Atwal who were gunned down earlier this Spring (with no suspects still), the Sacramento Sikh Temple has truly embodied the Sikh spirit of sarbat da bhala this past week, extending a hand of solidarity to the gay community.
The Sacramento Sikh Temple is offering a reward of $1,000 for information leading to the arrest and conviction of the perpetrator of a violent hate attack on 26-year-old Seth Parker, who believes he was beaten because he is gay in the parking lot of the Strikes Family Entertainment Center in Elk Grove (the same area with Singh and Atwal were shot). Parker was punched in the face, suffering multiple facial fractures, while the attackers directed homophobic slurs at him.
A spokesperson for the gurdwara stated: “The Sikh Community condemns this disgusting attack motivated by ignorance and hate. In light of the recent murders of two Sikhs in Elk Grove and the hate crime conviction in Yolo County (of two men who attacked a Sikh taxi driver), we are especially sensitive to such crimes. We hope that our reward will help bring these criminals to justice.”
Crowdsourcing has its uses. Here is one.
This year the Jakara Movement is celebrating its 12th annual Lalkaar Conference with the theme Kaur Voices: Exalt, Express, Empower. Hosted in Sacramento this week, June 16-19, 2011 – I am sure the conference will be a success.
The email I received announcing this contest, reminded me about when I attended this conference on the same theme 5 years ago. Back then, we brainstormed about the need to create creative ‘community-solutions’ to problems in our community, like sex-selective abortion. The idea for Ladoos: Pink and Blue was born. Now 5 years later, they are making it a reality.
The guidelines to the competition are easy:
We aim to create a gift box that would include health-related brochures, inspirational Sikh literature, and a number of “Sikh Baby Firsts” – a kara, a gutka, a bib (proclaiming a proud new Singh and Kaur), and many other Sikh-inspired items. The decorative box will serve as a keepsake that will be found in the homes of all Sikhs and to be kept and cherished for years to come.
The winner will receive a $100 Visa Gift Card as well as the satisfaction of seeing their creation in the homes of all Sikhs, in a celebration of equality.
Please submit by July 15, 2011.
Submissions should be created using Adobe Illustrator. We will take submissions in other programs, but highly recommend Illustrator. If using Photoshop, please make sure to use minimum 300dpi. Hand drawn/scanned submissions will also be considered.
Please remember you have to design all sides (top, left, right, back, front panels)
As I can’t draw, if my life depended on it, I look forward to seeing all of your submissions and to the future of this project. I will keep you posted!
You can repeat your lies….This one comes from the Times of India:
The organisers claimed a figure of 25,000, but the Scotland Yard put the number at 6,000. The ‘Remembrance March’ began at Hyde Park and concluded at Trafalgar Square.[link]
But the truth will get out and you will look all the more stupid for it. Does this look like 6,000? Seems much closer to the 25-35K that was claimed. Sikhs have not forgotten. Until there is justice, Sikhs will never forget.
We will strive for justice for the innocent, such as Professor Bhullar (Watch this powerful video from the WSO’s Annual Parliamentary Dinner; on Professor Bhullar cue to 23:40); we will strive for justice against the guilty.
We live in Bakersfield; we live in Brampton; we live in Birmingham. We still yearn for Bathinda. Our brothers and sisters in London showed it this weekend. Let our brothers and sisters in Punjab know that we are still connected; we will still raise our voices; we still remember.
In Toronto, Lions will roar. A Nation Never Forgets.
Today we remember twenty seven years since June 1984.
We remember twenty seven years since Indira Gandhi sent the Indian Army tanks and artillery to the Darbar Sahib Complex and forty one Gurdwaras across Punjab on the shaheedpurab of Guru Arjan Dev Ji.
We remember twenty seven years since bodies lined the hot marble of the parkarma. Though Government reports indicate 493 civilian deaths and 83 army casualties, eyewitness accounts suggest the numbers were much higher since 10,000 pilgrims and 1300 workers were unable to flee the Darbar Sahib complex on this day.
We remember twenty seven years since books, manuscripts and other documents have been reported missing from the Sikh Reference Library numbering 10,534. The library which was intact on June 6th had been burnt down by June 14th. In April 2004, many of these writings, which included handwritten manuscripts were reported to be in the hands of the Union Government where they remain today.
We remember twenty seven years since the events that spurred the November 1984 pogroms and the government lead counter-insurgency in Punjab which left a generation of 25,000 missing.
We remember twenty seven years since Sikh women (and men) learned too well that coercion does not just come from tanks and artillery – that sexual violence can be a systematic and deliberate weapon of the State.
We remember twenty seven years since Punjab was left a political climate that hid the state’s impending agrarian crisis and its interrelated manifestations of farmer suicides, drug addiction and gendercide, even when reports as early as the 1985 Johl Report warned that the farming sector was faltering and the real need to diversify crops from the standard wheat-paddy rotation.
We remember the impact this had on the Sikh Diaspora, the communities New York, California and Canada, and the tireless nights many of our fathers and mothers spent out, mobilizing themselves even as recent immigrants with young daughters and sons.
We are a community that is well versed in Remembrance.
6/4 @ 2:15pm – More tweets by Panjabi MC, award-winning MC Amrit Tung, even hiphop artist B-Magic. Also pagh salute to our friends at Naujawani for keeping us up to date with their twitter feeds.
6/3 @ 4:45am – Since the post went up, Bhangra Star Jassi Sidhu, famed DJ Bobby Friction, Gurdarshan Mangat (Saintlion), and Raxstar. Keep the list growing!
So as they say, it starts with an idea. This one comes from Simrat Kaur from the Bay Area. Sometimes, it happens even on the BART.
It was an idea to increase awareness all over the world of the events that unfolded during Operation Blue Star in 1984. If people from the Middle East can use sites such as Twitter to start revolutions, then why not Sikhs? We need to stop using social networking sites for the purposes of hitting on girls and flirting with guys. We need to start a revolution. How long will Sikhs stay quiet? I am one hundred percent sure that if the same attack had been carried out on the holiest of places of any other religion, things would have definitely not ended this way.[link]
The challenge is simple and symbolic. We have not forgotten. Without justice, there can be no forgetting. So here is what we are asking. Use your twitter or start an account – but tweet the following #neverforget84 everyday and all day from Jun 3rd to the 6th. Here is the event page on Facebook. The goal is to get #neverforget84 to trend. Is it slacktivism, maybe….but can it have real ramifications, maybe…..
The Jakara Movement is participating so you can follow them too at @jakaramovement . At the time of this posting, even bhangra sensation Jassi Sidhu has tweeted #neverforget84 . With some encouragement, maybe even Jay Sean, Gurbaksh Chahal, and others will follow. Do your part! Tweet! and ask for favors from friends/family/people you are following!
Also for some general information about Sikhs and 1984 – follow this link.
Hope to see your tweet!
Guest blogged by Adi Shakti Kaur
For as long as I can remember, I can envision the imprints of patriarchy within the Guruduaras (Sikh spaces of worship). The Guru, was more than sacred scriptures; more than a living embodiment of the ‘word’; more than a Guru, who took us from darkness to light; but a portal for us to connect to our own Divinity, a genderless form that was beyond the simple, human constructions of defining, labeling and understanding. But in the Guru’s Darbar (court of the Guru), it was brimming with gendered representations. The examples of patriarchy in Guruduaras are monolithic – every role in the Guru Darbar is dominated by men, from the giving of prashad to the katha vichar. Sikhi emerged out of a cultural, political, economic and social period that privileged the masculine gender, and of course patriarchy (as well as other hierarchical constructions).
The revolutionary stance that Sikhi took on the existing beliefs challenged all aspects of the zeitgeist during the Guru period. I articulate this now as a grown woman who has had the honour of a lifelong relationship with Sikhi, with Sikh institutions and with Sikhs, and who also has had the privilege of critically engaging in the world around her, particularly through her academic pursuits. In most Guruduaras, I have had the sacred opportunity to enter, I have been greeted by scenes staged with men occupying the privileged positions in the Guru Darbar, in the langar hall and in seva roles. When the stage is constantly set with masculine representations of Sikhs, from the physical men before me to the Gurus who established and nurtured Sikhi into its current status as a world religion, I never really considered that there was an institutional space for me, for my sister, for my mother, and any Sikh woman to occupy. And for many Sikh women that male privilege extends into their homes and extended families (thankfully there are anomalies like my parents).
As I delved further into Sikhi, I saw an opening for my feminine identity. The Gurus, starting with Guru Nanak Dev Ji, not only placed value in my sex and gendered identity, but honoured us with our everpresent Kaur title. The cultural, economic, political, and social backdrop is still patriarchy, no matter how you present the egalitarian and feminist interpretations inherent in Sikh philosophy, men were privileged, men were hyper visible and that tradition continues today in the majority of Sikh institutions (including the Guruduaras) and communities. Now that I am far removed from my childhood naïve absorption of the Sikh spaces around me, absorbing the patriarchy of my spiritual space, how do I carve out the egalitarian and feminist standpoints as a grown woman, as a mother to my daughter, so Kaurs can begin to chip away at the institutionalized patriarchal vantage position given to the masculine?
Call me a hater, but I am just not that excited. Despite the exuberance of some of my fellow langa(w)riters, I am not convinced.
Don’t get me wrong, one of the worst leeches that have siphoned the blood, resources, and morale of the Panth for far too long is the Family Badal.
While state coffers are in ruins and the once mighty land of five rivers finds itself facing ecological (decreasing water table and poisoned through pesticides) and social disasters (drugs and sex-selective abortion, immediately come to mind), the upcoming 2012 elections will be the most expensive show-down in the state’s history. With the anti-incumbency trend so powerful (nobody ever explores this phenomenon, but it is the travesty of Punjab, where you kick the ruling party out, not too support the opposition, but merely hoping for a ‘slight’ improvement), most are predicting a Congress victory.
In no small part this will be due to in-fighting within the ruling Shiromani Akali Dal. As Parkash Badal has turned the once Panthic Shiromani Akali Dal into a “Punjabi party” that is really nothing more than his own fiefdom for his patronage networks, public disapproval is on the rise. The people in Punjab are asking if their situation has improved over the past 5 years. Increasingly, they are saying no.
The greatest hope (or hype) about the upcoming elections is seen in Manpreet Badal’s Punjab People’s Party. Manpreet (Parkash Badal’s nephew) was thrown out of the party due to taking openly critical positions. Many youth are energized, as they see the PPP as a step towards a new future. Even in the diaspora, people (including my own father!) are excited, as I haven’t seen in years.
Ummm, take the title, however you like….
While we often rely on Maple Leaf Sikh to keep us up to date on the happenings in the land up North (Canada!!), this information is brought to you (and us) by another (pagh salute: JusReign).
While Russell Peters needs no introduction in the diaspora due to his comedic talents, those of us a little bit older remember him from his DJ days during the modern birth of contemporary bhangra music.
Here he comes in an interesting new movie, Breakaway. It seems everyone’s favorite (well, not mine – Bhagwant Mann gets that title) Gurpreet Ghuggi will have a role. Do you think you’ll go watch Breakaway?
Last week marked the 63rd anniversary of the Nakba, meaning catastrophe, when a
n estimated 700,000 Palestinians were displaced from their homes with the establishment of the state of Israel in 1948. I, and others, have argued elsewhere why the Palestinian struggle for freedom and self-determination is relevant for us as Sikhs, so I won’t reiterate that here (see Sikh Solidarity with Palestine statement).
Every year Palestinians and their supporters commemorate the Nakba by holding demonstrations, vigils, and educational events. This year saw unprecedented resistance by Palestinians in the Middle East, who mobilized at numerous points across Israel’s borders. Their resistance to occupation and their commemoration of one catastrophe was met with with violent repression by Israeli forces — catastrophe upon catastrophe. 14 Palestinians were killed and hundreds more injured as Israeli troops fired on the massive protests.
In an interview on Democracy Now last week, Fadi Quran, one of the protest organizers stated:
…we, as a youth movement, called for the protest because, as many of you know, there are about seven million Palestinian refugees who just want to go home, and they’ve been unable to go home for the last 63 years. So at the protest, initially what you had is a lot of people who are my generation, 23 years old, carrying or wheeling their grandparents to the border so that they can finally take them back and they can return to a normal life, where they are free, where they live justly, and where they can pursue happiness.
UPDATED 5/23/11: This post has garnered renewed attention after the recent murder of Balbir Dhami. The Sacramento police does not believe it is a hate-crime and do to the circumstances, most in the community do not believe so either. I won’t make speculations, but will leave it to the law enforcement officials to sort out the case.
Earlier this week, the Drug Enforcement Agency (DEA) sent their agents to capture an Elk Grove man.
Balbir Dhami 
[click on the link to see the news video], the owner of Dhami Trucking Plaza on Stockton Blvd in Elk Grove, was arrested and is accused of being at the center of a drug running business, moving marijuana and cocaine, between Canada, Elk Grove, and Los Angeles.
The news describes Dhami as a “prominent Elk Grove business man and leader in the Sikh community.” While I don’t know if he was a prominent business man or even a leader in the Sikh community, from internet searches, he does seem to have made political overtures as campaign finance records show that he donated to Democrat Dick Gephardt’s presidential campaign in early 2004.
His family has denied his involvement:
“I know my dad. What he’s being blamed for in the allegations it’s totally against our religion. It’s something he’s against and wouldn’t recommend anyone else to do something like that,” explains Aman Dhami [Balbir’s son]. [link]
While I cannot speak on Dhami’s specific case, I can speak about this being a common problem within the Punjabi Sikh community.
Today marks the 86th birthday of the late African American activist Malcolm X. We’ve been hearing a lot about Malcolm X lately since the recent release of a new biography about him written by the great scholar Manning Marable, who just passed away a few weeks ago.
A controversial and often misunderstood historical figure, Malcolm X was a Muslim and saw his faith in God as inextricably tied to his relentless fight against racism and injustice. At the end of the day, it all came back to human rights. We Sikhs know the long struggle for human rights all too well, and I for one take inspiration from this fearless leader who tragically lost his life at the age of 39 in his fight for human rights and dignity.
It’s been over a week now. I’ve been wanting to write, but have been on the road, my head spinning with newspa
per headlines and the voices of cable news pundits. Navdeep posted some thoughtful reflections and questions here, and in the meantime, we’ve had the opportunity to see the response to bin Laden’s death throughout the country and world. By now, we are all probably well aware of the spontaneous celebrations of thousands at Ground Zero and Time Square in New York City and at the White House, with victorious chants of “USA! USA!”, the night President Obama made the announcement of bin Laden’s death.
I was traveling in New Orleans when the news hit, and the mood there was similar. God Bless Americas were being yelled in bars of the touristy French Quarter, people running down the streets (drunkly) yelling “We killed him! We killed him!” with a disturbingly rage-filled glee.
I happened to be exploring the city on my own that night, and was immediately nervous when I heard the news. Within a few minutes, several strangers made snide and/or aggressive comments about bin Laden’s death directly to me, as if to imply that I was related to him. Throughout my week of time in New Orleans and Texas thereafter, strangers heckled me with taunts of “Osama” almost every day. One day, a young kid leaving school (maybe 10 years old) asked me, seemingly earnestly, if I was a terrorist. And I was even pulled out of a night club in Houston by security because I was carrying a bag (which had an instrument in it).
Indeed, the death of bin Laden does not appear to mean the death of bigotry. Colorlines reports:
A mosque in Maine was vandalized with the messages “Osama today, Islam tomorrow” and “Go Home.” In Houston, a schoolteacher was disciplined for racially profiling a Muslim ninth-grader by asking if she was grieving her uncle’s death on Monday. Also this week, Mohamed Kotbi, an Arab waiter who is suing his employer, the Waldorf-Astoria hotel, for religious and racial discrimination following the 9/11 attacks, has reported more taunts from co-workers following bin Laden’s death.
I am curious if other Sikhs have experienced a similar rise in harassment. What does it mean that when the US claims victory over Enemy #1, the general public vilifies Muslims and turban-wearing Sikhs even more? Sometimes it seems we’ve made little progress since the hateful aftermath of 9/11, and perhaps are even moving backwards.
“I feel ashamed to call myself an Indian after seeing what has happened here.”
Few words could be more apt. They are not mine, but rather the Congress Party’s ‘heir-apparent’, Rahul Gandhi. Although he used them to criticize the Mayawati Government in UP’s autocratic moves to seize land from farmers, the words resonate with something bigger that ails India.
To look for the roots of the problem, Rahul doesn’t have to look far. His family – Nehru, Indira, Rajiv – have played a huge part in that shame. India is now a country where a farmer commits debt-related suicide EVERY 30 MINUTES! This has been the case for the last sixteen years. I shudder to think what it would be for just Punjab alone.
Yesterday, Smita Narula, a Faculty Director at the Center for Human Rights and Global Justice (CHRGJ), based at NYU School of Law, AND a Board of Director of ENSAAF, spoke on DEMOCRACY NOW!, a popular US radio show (pagh salute: Pali).
And I was worried that no one was going to read my post J.
Over the past week, I’ve read through all the comments in detail and have had many conversations with people in person. The dialogue has been supportive as well as critical, eye opening, challenging but most importantly always respectful. Its reaffirmed my belief that we Sikhs can openly articulate our differences in a productive way. Here’s some additional perspectives that I’ll put out there for debate:
Liberals
Of course, Michael Ignatieff’s failure to connect with Canadians was a major reason for the collapse of the Liberals. But there are much deeper, systemic issues with the party and for the party to survive, it needs a transformation from top to bottom. This will require a redefinition of what it means to be a Liberal in today’s Canada. This also includes reaching out to all those stakeholders to whom they had grown complacent, Sikh-Canadians included.
The Liberal party has done great things for our community over the years, a lot of which falls on deaf ears because it is ancient history to the under-30 generation. These youth only remember sponsorship scandals, Chretien vs Martin and Ignatieff’s reluctance to support the 1984 petition. Having said that, the party and its Sikh representatives need to produce much better answers for the questions of “what have you done for us lately?” and “what are you going to do for us going forward?”
Earlier this week I went to a screening of the film Koi Sunta Hai, one of four documentaries produced by the Kabir 
Project, an expansive music and film project directed by Shabnam Virani.
In their own words:
The Kabir project brings together the experiences of a series of ongoing journeys in quest of this 15th century North Indian mystic poet in our contemporary worlds. Started in 2003, these journeys inquire into the spiritual and socio-political resonances of Kabir’s poetry through songs, images and conversations.
We journey through a stunning diversity of social, religious and musical traditions which Kabir inhabits, exploring how his poetry intersects with ideas of cultural identity, secularism, nationalism, religion, death, impermanence, folk and oral knowledge systems.
I first learned about The Kabir Project a couple of years ago when they did a screening several clips from the films in Jackson Heights, Queens and featured a stirring performance by folk musician Prahlad Tipaniya, who is featured in the films. I was deeply moved and inspired by the films’ (and musicians’) explorations of Bhagat Kabir’s bani, and especially by the way the filmmaker and artists highlight the Kabir’s powerful message in the face of of contemporary manifestations of sectarian violence, caste oppression, and religious and national tensions in South Asia.
I was inspired again this week in watching Koi Sunta Hai, which highlights the Kabir-oriented journey of classical musician Kumar Gandharva. Kumarji, as he is referred to with admiration in the film, was a child prodigy classical Hindustani singer who developed an illness (the film says TB, Wikipedia says lung cancer) as a young man that forced him to not sing a note for five years. In that time of his world being turned upside down and his profession and main form of expression indefinitely at a halt, he began to hear singers from very non-classically trained backgrounds — folk singers, “common” people — singing the poetry of Kabir. This began to change his entire approach to music, spirituality, and life. The below clip from the film explains more about Kabir’s poetry and Kumarji’s relationship to it.
This past Sunday, violence erupted in an ongoing conflict between rival factions at the Gurdwara Baba Makhan Shah Lobana in Richmond Hill, Queens, the heart of New York’s Sikh community. Large kirpans as well as cricket bats and balls were used in the fighting. Dozens of community members and “leaders” were injured, and seven men were arrested.
Sunday was the escalation of an ongoing power struggle between leadership factions in the Richmond Hill Sikh community. There have been many violent incidents in the last several months at this Gurdwara (which itself was born out a violent conflict at the original Richmond Hill Gurdwara, the Sikh Cultural Society), resulting in a regular police presence there.
I don’t claim to understand the reasons behind the conflict at this Gurdwara, nor do I really care. This type of behavior is inexcusable and unjustifiable. And it is far too common in our community, and in particular, in our houses of worship. Much deeper discussions and interventions are needed about violence in our Gurdwaras than I will go into here.
That being said, as a follow up to Navdeep’s post about Sikhs and the Media yesterday, I want to focus on the news coverage of this incident in Richmond Hill. The New York Post* (one of NYC’s biggest newspapers with over 525,000 print copies sold daily) broke the story with this headline on Monday: Queens Turban Warfare: Sword-Wielding Sikhs attack praying rivals.
While Sikhs around the world were celebrating Vaisakhi last week, 78-year-old Gurmej Singh Atwal, one of th
e two men who were shot in what was likely a hate attack in Elk Grove, California in March, died on Friday. The Sacramento Bee reports:
“He’s no more,” his son said. “First the kidneys went off, then the lungs and then brain. … He was shot in the upper right chest, one bullet went straight to his lungs and the other to his pancreas, liver and intestines.”
A grief-stricken Atwal said, “My dad was going to be a key witness” in the shooting. Also shot was Surinder Singh, 65, who died at the scene.
This tragic loss came two days after California’s “Sikh Solidarity Day,” initiated by State Senator Darrell Steinberg and California Sikhs to raise awareness about the Sikh identity in light of the horrific March 4th attack on Atwal and Singh in Elk Grove.
“Let us pick a day together when we are all Sikh Americans, we are all Californians and we all stand together,” state Senate President Pro Tem Darrell Steinberg said before several hundred members of the Sikh Temple of Sacramento in West Sacramento.
“Any attack on one of us is an attack on all of us,” the Sacramento Democrat said. He suggested that on a chosen day – which was quickly decided as April 13 – civic leaders and community members could wear either a man’s turban or a woman’s Punjabi suit with chunni, or headwear, as a symbol of support.
No arrests of suspects have been made thus far. The reward offered by the police department and Sikh and Muslim community groups for information leading to arrests is now $43,000.
Mourning the loss of Gurmej Singh Atwal and Surinder Singh (who died immediately after the shooting), we hope and pray for a day when the Sikh identity will no longer be under attack, when we can walk down the street with our dastars without fear.
The controversial new French law that bans Muslim women from wearing the niqab, or full-face veil, went into effect today and was met with resistance in Paris. The New York Times reports:
The police detained two fully veiled women at a small protest outside the Notre Dame cathedral in central Paris, where demonstrators were easily outnumbered by police officers and journalists. But it was not clear whether the women had been held under laws forbidding unauthorized demonstrations.
French authorities estimate that less than 2,000 women in the entire country even wear the niqab, in a country of nearly 63 million. The NYT article continues:
The ban also applies to foreigners visiting France… Violators may be punished with a fine of 150 euros, equivalent to $215. But people forcing others to cover their faces are subject to much stiffer punishments, including a maximum 12 months in prison and a fine of 30,000 euros, equivalent to more than $42,000, or twice that amount if the person forced to cover their face is a minor.
I’ve argued before that France’s so-called attempts at “liberating” Muslim women in reality perpetuates racist and assimilationist notions of national identity. Some Muslims in France are organizing to challenge the law. One wealthy property developer has set aside some $2.8 million to help women fight the ban and is encouraging women to wear the niqab in the streets as a form of civil disobedience. (Check out this video of a French Muslim woman taking a train to Paris today wearing her niqab)
Guestblog by Fakir
I’ve been complaining for several weeks regarding the cricket craze and how educated, conscious south asians should be taking this moment of international spotlight on their ancestral or native countries to highlight their higher expectations for their countries much like what occurred around the world and in Beijing during China Olympics 2008 and educate their peers.
It especially angers me when I see Sikhs rooting for either Pakistan or India, when I see Muslims rooting for India (and Pakistan), etc etc, because these are oppressive machines not harmless patriotic identities. India v. Pakistan is going to happen today in Mohali, Punjab, India. Here is something else that happened in Mohali, Punjab, India just yesterday:
Guestblogged by Mewa Singh
This past week members of the College Sikhs Collaborative and the Jakara Movement – created the first Alternative Spring Break – explored the issue of immigration by visiting so-called ground zero – the Mexi/Cali border. While the surge of the Tea Party movement has helped bring nativist sentiments to the fore, the Sikh-American response on the issue has been largely muted. In 2006, we saw huge protests calling for a more open immigration policy, led largely by our Chicano/a and Latino/a brothers and sisters. As is too often the case, Sikhs, who are also directly affected by issues of immigration – both documented and undocumented – remain passive bystanders to the national debate. [For those that do not know about the increasing number of Punjabi undocumented workers – including over 1600 that were caught and detained in 2010 alone, see the LA Times article ] Even worse, is some Sikhs even support candidates that have borderline racist views on such issues. While groups such as Sikh Coalition and SALDEF have tacitly supported the cause of immigration cause, it is a shame that we have not been more vocal. Without standing with others (especially on those cases where we have a self-interest!), why should anyone stand with us on the issues we care about?
Day 1 – Orientation Our trip began with an orientation with our partner organization – Border Angels.
