Ashpal Kaur Bhogal
TLH has covered several promising athletes in the Sikh community. Basketball player Darsh Singh, Football player Nuvraj Bassi, and Boxer Andrew Singh Kooner. The list of Sikh athletes is fortunately growing, including Fauja Singh, Pardeep Nagra, and Subaig Singh – some of whom we have covered and others we haven’t had a chance to. Jodha recently updated us on the Bhullar Brothers, potential NBA-ers, Sim Bhullar and younger brother Tanveer Bhullar, both 7-foot-somethings.
The thing about this list, however, is that all of these athletes are men.
It begs the question, then, where is the representation of Kaurs in sports today? After watching news coverage of the growing number of women playing kabaddi in Punjab, and with the popularity of the Women’s World Cup finals this past weekend, it made me think about the importance of sports in the lives of young Sikh girls. Much has been written about why sports are critical for young girls.
A large body of research shows that sports are associated with all sorts of benefits, like lower teenage pregnancy rates, better grades and higher self-esteem… separate studies from two economists offer some answers, providing the strongest evidence yet that team sports can result in lifelong improvements to educational, work and health prospects… Using a complex analysis, Dr. Stevenson showed that increasing girls’ sports participation had a direct effect on women’s education and employment. [link]
Kudarat 2011 at Olympic National Park on July 21- 24
“Inspiration from Within: Unlocking Sikh Creativity”
In my experience at conferences/retreats, or at youth camps there is a huge emphasis on sangat. What is it? Who are they? Or, how as an individual, we can make impact. In these discussions, I have intellectually understood sangat and, in some instances, would even go as far to say that I have experienced it.
It is in this moment of EXPERIENCE that relationships develop. Whether with each other through the shared experience, with the Guru, with a feeling, or with an idea.
Tolsoy has explained “art” within a similar paradigm. “The activity of art is based on the fact that a man, receiving through his sense of hearing or sight another man’s expression of feeling, is capable of experiencing the emotion which moved the man who expressed it.”
Guest blogged by Neesha Meminger
Admin note: In an effort to further cultivate the conversation on Faith and Feminism within the Sikh community, panelists from the Open Heart/Closed Fist event in NYC will share their thoughts with us. To learn more about the panel, please read Sikh Women Speak Out on Faith and Feminism.
::
I walked away from our panel with mixed feelings. On the one hand – how exhilarating to sit in a room full of South Asian men and women and put a spotlight on the thoughts and experiences of Sikh women! I tried to remember when I ever sat in a room like that and spent two hours or more talking about what it means to be a Sikh woman and the importance of that in my life – never mind the validation by others I barely knew or had just met. The fact that this space was created at all was enough to leave me feeling full, and bursting with the need to create more such spaces and conversations.
On the other hand, I realized, from some of the questions asked, that we are just at the beginnings of this dialogue. I have a lot of faith in our community, because I believe that out of all the other spaces in my life, this is where an honest conversation can take place; one that not only encompasses politics and radical discourse, but spirituality, as well. For if not here, where?
Sikhi was built, in part, on challenging the status quo. The founders of the faith were outraged at the injustices of their time and spoke up for the voiceless. They took to arms for the defenseless. The other, perhaps bigger, part was the right to own one’s own relationship with god – to not entrust a middle person to interpret the word of god and to seek enlightenment from within. “Sat Nam: Truth be thy name” is one of the first teachings that resonated deeply for me. It encourages us to seek out the truth because that is where we find god. The relationship to the Divine is a deeply personal for everyone, and Sikhi acknowledges that the Almighty is neither male nor female, without image, without form. This, along with the fact that caste was rejected, and social equality upheld as a goal, allowed a gateway for all to worship as one, while owning their own spirituality.
A Pakistani friend of mine from Lahore passed on a video about a 70 year old man named Mushtaq Ahmed from a Punjabi village near Gujranwala, who just complete his MPhil and will be starting his PhD soon in Education.
With five daughters and three sons, Mushtaq Ahmed completes all his necessary farm work, including working in the field and managing and livestock, while carrying his books with him. His plans are ambitious: to go to the university and teach, because for him, ‘Being a Muslim, we should get education from cradle to grave.’
Here’s the clip:
I couldn’t help think about how this applies to our community. My intention here is not to distinguish from people who are ‘parrd’ or ‘unparrd’ or the class implications this has in the Sikh community in Punjab and the Diaspora. (I’ve met many unparrd/’uneducated’ people who were far wiser than those who were parrd/‘educated’ in some of the most expensive universities in the Diaspora and in the watan. I don’t like those terms myself but just laying out what’s what.) From a Sikh point of view this type of distinction is quite counter productive and has nothing to do with living a life that is Guru-centered.
Let’s see how this one goes….
Now first off, I love the Sikh Activist Network. On the cutting edge of engagement, culture, and arts, they are one of the most fascinating, experimental, and exciting Sikh organizations. Driven by the youth, they have created venues, places for conversation, and new levels of engagement that have energized the Sikh youth, throughout Canada (especially in the GTA), and have inspired many of us in the US, UK, and beyond. They were part of the leaders in the protests against Kamal Nath, increasing the awareness of the case of Prof. Bhullar, in the push towards the genocide recognition in the Canadian Parliament, and even in exposing politicians that do not serve the community.
So my criticism here is not about the organization or even one of the most exciting events in the diaspora – When Lions Roar. These have been featured in The Langar Hall over the years and have generated plenty of praise and enthusiasm. This year’s third annual WLR was an absolute success, with nearly 4000 attendees. You can read about it at our sister blog – Kaurista.
My focus for this post is much more limited. It is on the promo. It is for this reason that I waited well until the program was over to write this post. In some ways the promo provides a springboard for a conversation and a framework for tackling it that is often used in the community, so in that way it is much bigger than the promo. Before reading the rest, watch it here and then continue below the fold.
[Note] There has been an update to this post, please see below.
Earlier this month the ruling body for international soccer, FIFA, banned the Iranian women’s team from playing because of their uniforms. The stated reason for the disqualification is that the women’s uniforms, which include a track suit and a head scarf, violated the FIFA dress code. The rules for the 2012 Olympics, according to FIFA, state that,
“[p]layers and officials shall not display political, religious, commercial or personal messages or slogans in any language or form on their playing or team kits.”
Covering the full body is required of women in Iran and when these players were faced with a decision between their faith or football, they chose their faith. Previously, we’ve blogged about the slippery slope of religious symbols, particularly in places like France. Several blogs and opinion pieces have noted that “it seems unlikely that FIFA’s decision is truly independent of any kind of paternalistic or anti-Islamic sentiment, like the anti-head scarf fervor and bigotry going on in France.”
Do Sikhs need to be worried about such policies? Would we need to choose between Sikhi or Soccer? While it seems like this may not be of immediate concern to the Sikh community (because really do YOU know any Sikh football soccer players?!) – it is of concern to us because often times turbans come under similar scrutiny. We have amazing athletes, such as Fauja Singh, who are integrally involved in sports in places like England (there are even Facebook pages dedicated to “Fauja Singh for London 2012 Olympic Torchbearer”). Imagine if this sentiment continues to grow across Europe, as it seems like it is, what will that mean for Fauja Singh and other athletes who wear turbans? So, readers, I’m curious – do we need to worry about this issue?
UPDATE: According to a recent article, Sikhs are impacted by these policies,
Muslims are not the only minorities being affected by the rules of professional sporting bodies, such as FIFA, and those enforcing them. Another player, this time a young Sikh, 14-year-old Sagerpreet Singh, was also prevented from playing because he wears a turban, which the Quebec Soccer Federation argues gives him an “unfair competitive advantage on headers”. Given that turbans do not cover the forehead (the part used for “heading” a ball) it is not clear how this could give an edge to a player.
If you’d like to sign a petition which urges FIFA to reconsider and reevaluate its stance on the dress code restrictions it has placed so that all women can play, you can do so here.
A friend sent me this photo yesterday from this past weekend’s annual LGBT Pride Parade in New York City, which was attended by about a million people. I’ve seen this Singh around NYC before. He happens to be one of the transit workers standing up to the NYC Transit Authority’s discriminatory “turban-branding” policy and now is also standing up for LGBT rights. Sikh solidarity seems to be in full swing lately.
The Pride festivities in NYC were a little different this year since they came just after state lawmakers voted in favor of legalizing gay marriage in New York last week. While some Sikhs (and Sikh institutions) have been outspoken about their opposition to allowing same-sex couples to marry, many others of us are celebrating this milestone civil rights victory in New York, seeing the fight for justice for LGBT people as no different as justice for women, people of color, or any other oppressed group.
Despite my previously alluded to reservations about the state sanctioning the way we structure our romantic relationships, households, and/or families, I believe that legalizing gay marriage is nevertheless a much needed blow to the deeply ingrained homophobia and heterosexism in our society. A lot more than marriage equality is needed to create the sort of radical transformation our Gurus envisioned for our world, but it is, at least today, a reason to say fateh!
How would you answer this question?
At least for the first time in the US, parents will now have the option. Although billed as a “Punjabi” school, the Sikh sangat in Sacramento [The Sikh community of Sacramento seems to find itself in the limelight quite a bit recently] seems ecstatic that a long time dream in the community can now become a reality. The Sacramento Bee reports:
West Sacramento will be home to the first public Punjabi charter school in the country this fall.
Approved by the Washington Unified School District board this month, the Sacramento Valley Charter School will teach the language and culture of Punjab, a region in northern India and Pakistan.
The publicly funded school will be independently operated by a newly created Punjabi nonprofit. Serving kindergarten through sixth grades, the nonsectarian charter school will be located on a property owned by and next door to the Sikh Temple of Sacramento in West Sacramento. [link]
Although the organizers of the school will be quick (and correctly so) to state that it is NOT a Sikh school and is rather a “non-sectarian” Punjabi school, but with such an intimate relationship with the Gurdwara (at least geographically) and by judging from some of the names of the staff, it does seem clear that it is a “Sikh” (to use the term culturally) school and not what have been called “Khalsa Schools”. Ok enough of the semantics and on to my questions.
Guest blogged by Dilpreet Kaur
Mere days before Osama bin Laden’s capture and death, the Arizona state legislature had set into motion legislative steps to remove a 9/11 hate crime victim’s name from the state’s memorial in Phoenix. At the time, the bill’s original sponsor, Rep. John Kavanaugh (R), claimed that Mr. Balbir Singh Sodhi was “not a victim of 9/11.” Adding insult to injury, along with stripping the late Mr. Sodhi’s name from the memorial, the legislation even enumerated that the removed plaque to be sold to a scrap metal dealer.
Like many others who stumbled across the news of this puzzling piece of legislation, I instantly wondered how and why something so insensitive and outrageous could pass. Four days after 9/11, on September 15, 2001, Balbir Singh Sodhi, a Sikh American, was brutally murdered outside of his Chevron gas station in Mesa, Arizona by Frank Roque, a man who wanted to ‘kill a Muslim’ in retaliation for the terrorist attacks. He had selected Mr. Sodhi simply because he had a beard and wore a turban in accordance with his Sikh faith. An Arizona jury later found Frank Roque guilty of first-degree murder for his hate crime murder of Mr. Sodhi, along with five other charges, including attempted murder and reckless endangerment related to drive-by shootings at other individuals he perceived to be Middle Eastern that same day in 2001.
Balbir Singh Sodhi was the first of hundreds of hate-crimes against Sikh Americans and other minorities related to post-9/11 hate violence. His death as a Sikh American brought national attention to the issue of anti-Muslim and anti-Arab violence following 9/11. At the time, many Arizona state representatives and citizens of all backgrounds rallied around the Sodhi family and the Sikh American community in support, with over 3,000 people attending Mr. Sodhi’s memorial service.
A few years ago I was putting up some flyers on street poles and bulletin boards in Williamsburg, Brooklyn promoting an upcoming concert for my band. If you’re from New York City, you know Williamsburg is a neighborhood covered with concert flyers and band logos, and the home of dozens of music venues filled with indie rock-loving, skinny jeans-wearing hipsters (for the record, this has nothing to do with me nor my old band).
After a few minutes of putting up a bunch of flyers with tape, I was suddenly surrounded by 4 police cars and their flashing sirens. One of the cops approached me, while the others stayed close behind. He had one of our flyers in his hand and asked if I put it up. I said yes. He informed me this was “graffiti” and was illegal. I apologized and said I was not aware of that. He took my ID, talked to his colleagues, and the next thing I know I’m being aggressively handcuffed and put into the back of a police car without any explanation.
To make a long story short, I was arrested because a few years prior to the flyering incident, I got stopped and cited for riding my bicycle for a few feet on a sidewalk (in the rain) and never appeared in court for this egregious violation of the law and disturbance to the peace.
But this isn’t a story about why I got arrested and how ludicrous it is that these cops arrested me rather than asking me to please not put up flyers on street poles (which were already covered with flyers). This isn’t a story about racial or religious profiling and about if these (white) cops were driven by bias or if they were paying special attention to a turbaned, bearded brown man walking down a gentrified, newly predominantly white hipster block of Brooklyn.
This is a story about incarceration.
When I was taken to the precinct, still not knowing why I was arrested or what the hell was going on, I was aggressively and invasively patted down (more like groped) and searched by the officer who arrested me. After a few conversations with other officers at the precinct, I started putting the pieces together in my head as to why I was arrested, and they assured me that I’d be out of there in a few hours. I felt a bit relieved, though still anxious. I was hopeful that I could keep my head up and make it through this with my self-respect and dignity in tact.
Do you know a young boy, ages 13-16 that may have:
- problems in school or with family
- exhibiting low self-esteem or low motivation
- making poor peer and relationship choices
- defiant of authority
- refusing to take responsibility
- experimenting with drugs and alcohol
Maybe some of this describes your nephew, maybe a cousin, maybe a brother, maybe even a son.
There is a unique opportunity for them. It is a first in our community.
We have long heard about the problems of Punjabi masculinity, anger problems, substance abuse that are facts in our community. The cases in Surrey are the most well-known and documented.
We need community solutions. Here is one. The Jakara Movement is attempting to reach out to young boys, before these problems become truly manifest. For the first time, they are conducting the Bhujangi Youth Academy from August 1-10, 2011 in the Kings Canyon National Park, California.
The camp will consist of classes, outdoor adventures, fitness, and fun in a Gurmat environment.
The website is still being developed, but they are looking for both PARTICIPANTS and VOLUNTEERS for this unique experience.
There are LIMITED spots open for participants. Look at the details and APPLY NOW! (before 6/24/2011)
If you seek to be a member of the staff – maybe you have reclaimed your life, maybe you enjoy working with the youth, maybe you have a passion for the cause. Then APPLY NOW! (before 6/22/2011).
Please help circulate this widely – send it to listserves, post on your FB, tweet it for us. Help us get out the word!
According to Urban Dictionary (is there another source?), “The single most manly, and great thing a man can do [is grow a beard]. To have a beard is to be a true man. If you have a beard, show it off proudly, and enjoy the satisfaction of the envy in the eyes of people around you who don’t have beards. If you don’t have a beard, grow one.”
Well, that’s that. What could be a better way to start the weekend than a montage of beautiful beards and the rhymes of Jose Gonzalez?
As mentioned last month, New York City-based Vishavjit Singh released his first “Sikhtoons” book this Spring. Entitled My Headcovering is Downright Sikh: An Illustrated Intro to Turbans, the book “uses a collection of cartoons from Sikhtoons.com to create a visual narrative to dispel the mysteries of the Sikh turban. Featuring Fauja Singh, Waris Ahluwalia and many other Sikhs from all walks of life this visual journey is a turbanful introduction to Sikhs.”
The book features 30 cartoons and can be ordered online in the US, Canada, and UK for $10.
Though I have not seen the book myself yet, it has the endorsement of Sikh scholar IJ Singh, who states:
Vishavjit Singh’s topic is serious, his touch light, but not comedic. The sense of the absurd is critically important to the cartoonist. That, too, will emerge, I am sure, for I see their seeds in his work. I believe that the lightest matters deserve a serious undertone and the most heavyweight issues need some levity, even comedic treatment sometimes, lest the burden becomes too heavy to carry.
Congratulations to Vishavjit on this accomplishment. As misconceptions and stereotypes about Sikhs continue to persist in the mainstream media and general public, I hope Vishavjit’s creative cartoon interventions reach a much wider audience through this book.
A friend of the The Langar Hall and a Sikholar in her own right has started a fascinating website, called “Sikhs Wearing Things.”
The purpose of the blog states:
sikhs wearing things around the world.
inspired by the “muslims wearing things” tumblr. this is dedicated to showing a multiplicity of sikh styles in order to repudiate the notion of a single sikh identity.
And is dedicated to her late father, a very stylish Sikh.
The goals of the site is largely in keeping with our own vision of The Langar Hall – where there is no single Sikh opinion and the Langar Hall on-line or in-life is the place where a diversity of views and ideas can be shared, debated, and considered.
Check out the site and maybe even send the blogger some of your own thoughts and pictures!
UPDATED: Picture added on bottom.
UPDATED 5/11 – Maple Leaf Sikhs responds! View here!
My fellow Sikh-Canadians, its the morning after the big party. How does it feel? You must be a little hung over? Why wouldn’t you be? You’ve been drunk on power over the last 5 weeks. You’ve had every leader in the country wining and dining you in style. Telling you how great you are, how important you are to him and how he can’t live without you. They’ve trotted you out to every event like a prized possession, your dastaar (turban) became the ultimate fashion accessory of the election. No political stage was complete without a token Sardar in his requisite blue, red or orange turban.
You took the leaders everywhere with you. They met your family and friends – heck you even introduced them to your Father Guru and foolishly praised their false kingdoms in the presence of the King of Kings. You invited them to your Khalsa’s birthday celebrations and if they were able to say the Guru’s Fateh, your heart melted because you believed they really loved you. It felt great to be in the spotlight.
After so many years of being insulted and neglected, being seen as an outsider and the Other, you were finally part of the cool kids crowd. You felt like a somebody – recognized on the national stage as a king-maker. Now its the morning after and what do you have to show for it?
The numbers are clear. Not a single Amritdhari left in Parliament. In fact you’re down to only one Sardar. 1984 petition supporters Sukh Dhaliwal and Andrew Kania both gone. Gurbax Malhi gone too. ALL defeated largely by Sikhs supporting their opponents. But, boy did it feel good to get rid of Ujjal and Ruby. Except at the end of the day they’re Sikhs too. Sure you’ve added a few Sikh faces but it remains a question of where their loyalties really lie and if they will fight for our rights.
Congratulations Sikh-Canadians. You’ve cut off your nose to spite your face.
Although this election season had seen the largest Punjabi field of candidates in Canada’s history, the number of MPs of Sikh background did decline.
The winners: The Tory party had a field night and can now claim an all-out majority in the Canadian parliament. The NDP had a very strong showing becoming the official opposition party.
The losers: The Liberal party suffered a crushing defeat and the individual election results largely followed this trend.
On the way out/On their way in – Navdeep Singh Bains, previously covered and once seen as a rising star, lost to Eve Adams. Gurbax Malhi, who had been an MP since 1993, lost to Bal Gosal. Ruby Dhalla, a friend of murderers and thugs, was kicked out and replaced by Parm Gill. Sukh Dhaliwal, who gained special acclaim for raising the banner the Sikh cause, lost against Jinny Sims. Ujjal Dosanjh, long criticized for his divisive role in the Sikh community, was finally defeated (and hopefully ends his career) by Wai Young. Also, Jasbir Sandhu of the NDP successfully defeated incumbent Dona Cadman (pagh salute to Jagpal Tiwana for making me aware of my omission!)
Stayed safe – Conservative candidates Tim Uppal and Nina Grewal retained their seats.
Of note – Andrew Kania was defeated by Kyle Seeback.
Of interest – Jagmeet Singh of the NDP energized the youth and lost by a mere 500 votes in an election that only a month ago he was thought to be a non-factor. Also one of the most interesting pre-election article I ever saw was on the growing maturity of a Sikh electorate as described by the Toronto Sun’s Raveena Aulakh.
So this is the view from south of Canada’s border. Hoping to have a full-analysis later in the day and hope to hear from our Canadian brothers and sisters about the results and their meanings.
Our mothers and grandmothers would be proud. If we take a moment to pause, we’ll see the amazing mobilization that is occurring in the diaspora around Sikh women’s issues, particularly by youth. I’m not quite sure if it is a legit rise in websites or events or whether we are simply paying more attention to the topic. Regardless, it is clear that there are now more forums and platforms for discussion cultivating the need for women (and men!) to come together and address issues affecting Half the Sky. This post will give a round-up of some amazing work that is happening in our community, bringing together our qaum to discuss important issues affecting Sikh women.
{Kaurista} It is clear that Sikh women, like all women around the world, value an open space to discuss issues that directly impact us. Whether it is conversations about clothes, hair, identity or our activism – there needs to exist a space that is catered to providing Sikh girls and women with a sense of unity. This type of comraderie cannot be understated – it impacts an individual’s self esteem and confidence in a substantial way. With the launch of Kaurista.com and the immediate posting of the link all over Facebook, it is hard not to notice how much support there is for this type of forum. Kaurista provides conversations on six different topics including, Lifestyle, Style & Beauty, Family, Inspiration and Health & Wellness. One of my favourite sections of the website is “Ask Kaurista” where questions related to wanting to marry a sardar, going to prom, or overcoming alcohol abuse are answered. The site is not only aimed at Sikh girls. In fact, it actively includes Sikh men in discussions – and perhaps the hope is that through these types of discussions, Sikh men will value how truly dynamic Sikh women are!
{HERSTORY}
Image: Copyright Saffron Press
As a very proud Masi, I often find myself wondering how we can make events such as Vaisakhi, more meaningful for the next generation. Why is it that we exchange cards and gifts during Christmas, and yet for Vaisakhi, a Facebook status update suffices? While I fully support children exploring and participating in global celebrations, I think it is just as important (perhaps more so) that Sikh children are raised celebrating Vaisakhi in a similarly joyful way. For Sikhs living in the diaspora, Vaisakhi is often associated with nagar kirtans, melas, and gurdwara visits. This is a great way for children to celebrate the occasion with the community, however, I am not sure the event really resonates with them.
For example, did you know about the significance of kite flying during Vaisakhi?
The spring air of Vaisakh makes kite flying a popular pass time. A kite is called a Patang or Guddi Manjha in Panjab. The wood and bamboo roll on which the string is wound is called a Charkhadi. Children often give their kites a special name to reflect their personal designs such as: Pari (fairy), Chand Mama (man-in-the-moon/uncle moon), Shakkar Para (a panjabi sweet). Poetry may also be written in Panjabi on the Patang to send messages to a special person up on the roof. [link]
How fun would it be to have kite flying events for Sikh children? They could invite their non-Sikh friends and use it as a way to share their heritage. Don’t get me wrong, I think it’s important not to commercialize historical occasions – however, we have to be willing to celebrate our history so that it is meaningful. So I’m curious – what does Vaisakhi mean to you and how do you celebrate it? How would you like your children, your nieces or nephews to remember Vaisakhi? Or if you are a parent, how do you make Vaisakhi meaningful for your children?
Here is a useful document for parents and educators, describing ways to celebrate Vaisakhi with children. Happy Vaisakhi!
Advocates of gay rights celebrated after the Obama administration in late February said that it would no longer support the Defense of Marriage Act, a federal law that bans the recognition of same-sex marriage. The Defense of Marriage Act, or DOMA, signed into law by President Clinton in 1996, defines marriage as a legal union between one man and one woman.
The Obama administration, however, believes DOMA is unconstitutional.
President Barack Obama has concluded that the administration cannot defend the federal law that defines marriage as only between a man and a woman. He noted that the congressional debate during passage of the Defense of Marriage Act “contains numerous expressions reflecting moral disapproval of gays and lesbians and their intimate and family relationships – precisely the kind of stereotype-based thinking and animus the (Constitution’s) Equal Protection Clause is designed to guard against.” (link)
Although I take issue with the state having a role in defining what is and isn’t a legitimate relationship in general (and one’s romantic relationship defining whether or not they get access to certain benefits and privileges), I applaud the administration taking this strong stance against homophobic bigotry. So, I was disappointed (though not terribly surprised) to hear that the World Sikh Council, a “representative and elected body of Sikh Gurdwaras and institutions in the US,” has been lobbying the Obama administration to uphold DOMA and went so far as to co-sign a letter of protest to President Obama denouncing his decision to reverse DOMA. The letter states:
Happy 100th Birthday Fauja Singh!
New York City-based Vishavjit Singh, the creator of Sikhtoons, is releasing his very first Sikhtoons illustrated book next weekend at the Museum of Comic and Cartoon Art Festival in NYC. We’ve blogged about Vishavjit and Sikhtoons many times before, and are glad to see Sikhtoons going to the next level in book format.
According to Vishavjit, “The book focuses on dispelling the mysteries of the Sikh dastaar…target[ing] young and old, Sikh and Non-Sikh. The book features Fauja Singh, Hip Hop Singhs, Waris Ahluwalia and much more.”
Sikhtoons has long been a creative and light-hearted medium to tackle important issues for our community from 1984 to Hindutva, bullying in schools to contemporary Punjab politics. The details on the release event are below, and you can buy tickets in advance here and RSVP on Facebook here. Hopefully the book will be available to order online in the future. We’ll keep you posted.
Museum of Comic and Cartoon Art Festival
MoCCA Fest 2011!
Saturday April 9th and Sunday April 10th 11am-6pm
At the Lexington Avenue Armory
68 Lexington Ave (Between 25th &26th Streets)
New York, NY 10010
