The story splashed all over the newspapers. An event that had been purposefully ignored by the US news could no longer be avoided when a number of humanitarian activists were killed (still no official number or names of those murdered??) by Israeli forces on Monday.
Activists from all over the world gathered and collected humanitarian items for Gaza (Palestine) that has been under an illegal siege since June 2007 by Israel and Egypt – a form of collective punishment against the entire people of Gaza.
The BBC has put together an informational site specifically about the blockade and its effects.
I have sampled some snippets of the report:
no specific list of what is and is not allowed in has been published, and items gaining entry vary over time.
The UN relief agency for Palestinian refugees Unrwa’s list of household items that have been refused entry at various times includes light bulbs, candles, matches, books, musical instruments, crayons, clothing, shoes, mattresses, sheets, blankets, pasta, tea, coffee, chocolate, nuts, shampoo and conditioner.
the UN’s Food and Agriculture Organisation says 61% of Gazans are “food insecure”.
According to the UN agency for Palestinian refugees, Unrwa, 80% of Gazan households rely on some kind of food aid.
UNRWA says the number of Gazan that it helps who are unable to buy basic items such as soap, stationary and safe drinking water has tripled since 2007.
A UN survey in 2008 found more than half Gaza’s households had sold their disposable assets and were relying on credit to buy food, three-quarters of Gazans were buying less food than in the past, and almost all were eating less fresh fruit, vegetables and animal protein to save money.
Overall, the UN says the blockade has caused the economy “irreversible damage”. Unemployment has soared from 30% in 2007 to 40% in 2008, according to the World Bank, though it dropped slightly in early 2010. The UN says that when aid is discounted, 70% of Gazan families live on less than a dollar a day per person.
It was against these conditions that a “Freedom Flotilla”, led not by states and governments, but rather by citizenry, including statesmen and Nobel Laureates, set off the coast of Cypress to attempt to break the blockade.
Late last week I received an email from the Sikh Coalition titled “Victory in Texas!!! 4.8 Million Students to Learn About Sikhi”. The email stated the following:
(May 21, 2010) Today, the Texas Board of Education voted to include information on Sikhs and Sikh practices in the state mandated curriculum for public school students. This marks a significant victory for the Sikh community as Sikhs and Sikhi has never before been included in the state-wide curriculum.
In 2011, Texas students will learn about Sikhs at three points during their public school education. Sixth graders will learn about Vaisakhi when they learn about Christmas, Yom Kippur, Ramadan, and Diwali. High school students taking World History will learn about the origin of Sikhism and its basic beliefs. Finally, high school students will also learn locations of large Sikh populations in their World Geography classes.
The email continues in its excitement:
Texas Greatly Impacts the Rest of America
Texas is a very influential state for textbook manufacturers. State curriculum standards determine the content that will be included in new editions. Experts estimate that the decisions made by the Texas Board of Education affect the textbooks used in 46 other states because it is one of the largest purchasers of textbooks in the nation. In effect, Texas curriculum standards shape the content students will learn across the entire nation.
In all the exuberance, should we take a breath for the possible ramifications?
Last month 17 Indian nationals were sentenced to die for killing a Pakistani man. 16 of the 17 men come from a Sikh background.
The case has attracted some attention in the Indian press, but has now found place on the BBC and other sources due to Amnesty International, a premier human rights group, calling attention to the torture of the defendants.
Amnesty says the men were taken to the scene of the killing in the emirate of Sharjah and forced to re-enact it. It says they were made to beat a police officer posing as the dead man a month after their arrest – an act filmed and presented as genuine evidence.
Citing evidence produced by Indian rights group Lawyers For Human Rights International (LFHRI), Amnesty said that the 17 men were beaten with clubs, given electric shocks, deprived of sleep and forced to stand on one leg for prolonged periods.“This is a mockery of justice. These 17 men have been tortured, forced to confess and sentenced to death based on a faked video,” Amnesty’s deputy director for the Middle East and North Africa, Hassiba Hadj Sharaoui said.“Amnesty International is calling on the UAE authorities to investigate the allegations of torture and abuse and to ensure the 17 men receive a fair trial on appeal,” the group said in a statement. [link]
Few programs in the United States have become as popular as the Sidak Summer put on by Sikh Research Institute. If you have ever sought to explore Sikhi through an immersion in instruction, discussion, and study apply for the Sidak Summer Program now!
The program runs for 2 weeks, from August 1-15, 2010 in San Antonio, TX. 3 different tracks are available, custom for everybody’s previous knowledge levels: Introductory Sikhi 101, Advanced Sikhi 201, and Gurmukhi 101. Learn more about each program at the Sidak website. This summer see where Tvarikh (Revolution), Gurbani, and Rahit intersect to give us a Gurmat view. Apply now!
The Sikh Youth Scholarship is a scholarship program created by youth and provided to youth. The Scholarship is open to aspiring Gursikh students residing in New Jersey, New York, Connecticut or Pennsylvania. Students must be high school seniors who plan to attend a four-year college/university and have maintained at least a 3.0 GPA during high school in order to be eligible to apply. In 2009, the program provided $7,500 in scholarship funding to three students. The unique aspect of the program is that the scholarship recipients are now part of the scholarship planning team and can truly give back to the community.
In the first year of the Sikh Youth Scholarship, three scholarships were awarded to Rashmeen Kaur, Amrit Kaur Bhinder, and Tarika Kaur Virdi for the 2009-2010 academic year. The winners are now a part of the Sikh Youth Scholarship Executive Board and have been assisting in the expansion of the scholarship as a means of assisting their fellow students within the Sikh community. The Sikh Youth Scholarship is a completely community funded endeavor, made possible by sevadaars like you. Through your generous donations, we were able to award three scholarships of $2,500 each to these aspiring Gursikhs, in addition to funding their costs for Camp Chardi Kala in the summer of 2009. [From Press Release]
The scholarship program has an informative site where interested students can learn more and apply!
Guest blogged by Brooklynwala
A few days ago, a friend sent me this powerful open letter she wrote in order to spark critical thinking and dialogue on the pitfalls of calling the police and relying on the criminal (in)justice system to deal with issues in our neighborhoods and communities. We live in New York City, which has a police force widely known for its excessive use of force and violence, especially against people of color. Sundari recently did a post on the NYPD shooting and killing of a Sikh man in NYC, Satnam Singh, just last week.
In a context in which police by and large cause more harm than get us closer to justice and where the prison system dehumanizes people instead of rehabilitating them, the author of this piece, along with a growing movement around the U.S., are challenging us to think of alternative ways of responding to harm. She states,
“Many of us don’t believe in calling the police. Right now, right here, even before we’ve sufficiently built all the alternative structures for responding to harm. Both in an attempt to create the world we want to live in, and/but also because the impact of prisons and policing is brutal, oppressive, racist, traumatic. We see almost no good coming of it, certainly no transformation, no making things better. We don’t trust police, we don’t think of them as the “good guys,” and we don’t think calling them is going to change anything.”
My friend’s compelling piece “Feeling for the edge of your imagination” got me thinking about what a Sikh approach to justice is. While there is clearly not a simple answer to this question, I tend to think a Gurmukh would place love, forgiveness, rehabilitation, accountability, and recognizing the Divine in all at the center, despite questionable or even horrific actions one has perpetrated. Think about Bhai Kanhaiya Ji’s seva for “enemy” soldiers in need, who saw the injured soldiers’ humanity before he sought vengeance for their attacks against the Sikhs.
By now, everyone should have heard of Glee – a musical comedy-drama television series focusing on a high-school glee club. A glee club is a musical group which traditionally specializes in the singing of short songs. Before writing this blog post, i didn’t quite know how big this phenomenon was… but apparently it’s big and there is a large following of gleeks and gleemania.
A young Sikh girl by the name of Raveena is hoping to audition and land a role on the show. There is a Facebook page dedicated to helping “Raveena get on the show”.
I am auditioning for this TV show called Glee, I trust that you have heard of it and I need your help. As a Sikh, its been really hard for me to land roles in a more professional environment because there are very few roles available for Indians. With the nationwide casting call for Glee, I can hopefully show everyone what I’ve got and get a call back for a show that is looking for people who don’t quite fit the mold.
Here on TLH, we love to highlight Sikhs who are pursuing their passions. Watch Raveena’s video and if you like it – take a few moments to rate/comment on her video so that she has a chance to audition for the show.
Bhai Sarvan Singh, the head granthi at Guru Nanak Sikh Temple in Vancouver has broken his own Guinness World Record of having the longest beard. His beard is now under 8 feet!
Initially Bhai Sahib was hesitant to take part in the competition because he did not grow his long beard for publicity. He grew it as part of his Sikh faith. However, he soon realized that the publicity actually helped encourage other Sikhs to keep this article of faith.
His translator Avtar Singh Gill said to the Vancouver Sun:
“So many other Sikhs have called him, saying, ‘You’re keeping that long hair and we are cutting our beards; we should not cut them,'” Gill said. “Some of them have promised that. Now he’s more comfortable than at the start.”
I also imagine this publicity is helping educate non-Sikhs about the Sikh faith.
Just over a year ago we read about a Canadian health organization’s apology for accidently shaving off a Sikh patient’s beard. In that case, a 70-year-old patient was admitted into the intensive care unit after a shooting and while under the care of the hospital, had his beard removed by a nurse. At the time of the incident, Fraser Health Authority acknowledged their mistake in not understanding the importance of the beard for the Sikh faith and assured the community that awareness was raised across the organization.
Fraser Health Authority is now apologizing again for a similar incident which occurred at one of their nursing homes, where an elderly Sikh man’s beard was cut.
B.C.’s Fraser Health Authority is investigating why staff at a seniors care facility made the “terribly unfortunate human error” of cutting the beard off an elderly Sikh patient, the second time such an incident has occurred in the past two years. A nurse cut the man’s beard out of what she thought was medical necessity. [link]
The “medical necessity” has not been disclosed. Fraser Health Authority’s CEO, Nigel Murray, appeared on a Punjabi radio station yesterday to apologize for the incident.
I recently heard about an interesting initiative happening in Southern California- a basketball camp for kids, put on by an 
all Sikh basketball team- the Singh Sensations. [Hat tip: Simrat]
On Saturday March 13, over 100 kids from Los Angeles, Orange County and San Diego gathered to participate in the first ever semi-annual Sikh basketball camp. The camp was held at Khalsa Care Foundation and next door at Pacoima Middle School. Registration began at 9 AM at Khalsa Care Foundation, and by 10 AM, over 100 participants ages 8-18 were stretching and preparing to run basketball drills in the Pacoima Middle School gym.
The camp offered athletic training- the kids ran drills- dribbling, passing, doing layups.
The camp was also part social training- members of the Singh Sensations discussed sportsmanship, teamwork, and how kids should behave on a court.
And finally, the camp was part mentoring on growing up as a Sikh- the Singh Sensations talked about how sports can be used as a metaphor for living as a Sikh. They shared problems had experienced when playing sports in high school and how they had worked through those problems.
Sports are a great way of getting kids together and engaged, and then weaving in topics – like dealing with bullying in the locker room, when growing up Sikh- that might be uncomfortable to talk about otherwise. Sounds like a great initiative!
In some countries, those that perpetrate ‘crimes against humanity’ are punished. In India, too often (depending on the political party), the perpetrators are awarded at the ballot boxes or are decorated with cabinet positions. This is the story of Kamal Nath.
Kamal Nath is India’s current Union Cabinet Minister of Road Transport and Highways. It was on many of those same roadways in Delhi that Kamal Nath in 1984 personally led thousands of paid goons in the government-sponsored pogroms against the Sikhs. Thousands were bloodily massacred; thousands were raped; many lives destroyed and devastated. Many eyewitnesses have testified that Kamal Nath lead groups to attack the Sikhs seeking shelter at Gurdwara Rakab Ganj (the historic site where the body of Guru Tegh Bahadur was cremated after his shaheedi), killing many Sikhs and destroying the grounds of the Gurdwara.
Ensaaf’s report provides detailed information on Kamal Nath’s leadership and involvement during those dark nights in Delhi. The Sikh Activist Network in Canada (one of the spearhead groups in the coalition) has also prepared a short report, highlighting specific sections written by lead human rights attorney for the Delhi widows – HS Phoolka – in regards to the role of Kamal Nath.
Now, this month he has been invited to Toronto to lecture. As Sikhs, as Canadians, as people of conscious, as humans – we must act now.
Due to unforseen circumstances, we were notified that the webinar has been postponed until Saturday, March 27, 2010. Register at the link provided below.
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A few months ago, RP Singh wrote a wonderful review of a new children’s book called A Lion’s Mane by Navjot Kaur. The book takes young readers on a journey to cultures around the globe to explore the meaning of the dastaar. The book does an excellent job at celebrating diversity and encouraging inquisition in young readers. While the main character in the book is a young Sikh boy, the author and illustrator worked hard to create a story that was accessible to both young boys and young girls.
Educators are now asking – how can we create gender neutral curriculum and cultivate an environment of bias-free learning? In a webinar titled, “Gender Neutral Teaching: A Sikh Context,” the Sikh Research Institute will be opening this topic up for discussion and looking at gender neutral teaching from a Sikh context. We have an important role as a community to help to facilitate these discussions and ensure that our children and their children have the opportunity to learn in an environment that celebrates diversity. Below you will find information on how to register for this webinar. It sounds like an enlightening and much needed conversation!
Gender Neutral Teaching: A Sikh Context
Presenter: Jasmine Kaur, Director of Education at the Sikh Research Institute
Register here.
Of some note to Sikhs, members of the Bachchan actor family has caught the fancy of the Indian press in relation to our faith. It started with Amitabh Bachan’s blog post, where he wrote:
Abhishek shoots Bingo in the Holy City of Amritsar and his sister Shweta joins him to pay homage and prayer at the Harmandir Saheb. I wish I could do the same, but am unable to. Soon however I shall find the time. Or as they say in such situations, when the time comes He will call you and providence shall make the right moves and ways to permit us to do so. The Sikh blood in me beckons and I must honor it. It is rather strange, but in the last few months, my attraction and interest towards my Sikh links, attain some prominence and I feel drawn towards it. Two lockets of Guru Nanak ji, Sacche Padsha, are constant on my neck – one a gift from Guddi Behenji my cousin, daughter of my Mother’s elder sister Gobind Masi ji and the other I found as a gift to me that was lying on my desk unnoticed. Now they both adorn my neck. Raj Kanwar, one of Abhishek’s early directors had presented me with a photograph of all the Guru ji’s and they now are with me at my place of worship. I seek blessings from them each morning – ‘Sat Naam Wahe Guru’ , I recite, as I touch their images and a strange sense of fulfillment and strength consumes me.[link]
Now many Indian press website running headlines – “Big B Feels Drawn Towards Sikhism” and the like. New headlines are now coming out about his son – Abhishek – performing seva at Darbar Sahib.
While many Indians and even some Sikhs are impressed, I can’t help but have little care. Maybe it is because of long allegations in the community that have never been dispelled.
The Saanjh Sikh Scholarship project is awarding 4 scholarships totaling $6,000 to Sikh students who are graduating California high school seniors or community college students pursuing higher education. The scholarship
s are need & merit based. All California Sikhs who are graduating high school seniors starting the first year of undergraduate studies at a 4-year university or community college in Fall 2010 can apply for the scholarships. Also, current community college students who will be transferring to a 4-year university in Fall 2010 are eligible to apply for the scholarship. Go-online for more information at www.saanjh.org/scholarship. The deadline is April 01, 2010 April 15, 2010 by 11:59 PST (and no that is not a April fools joke). 
The Saanjh Sikh Scholarships are one of the projects that came out of Saanjh-The Bay Area Sikh Retreat in August 2009. The project’s mission is to work with parents, students, and community members to encourage higher education for California Sikh students by providing need and merit-based scholarships to selected students entering their initial years of undergraduate studies. Awarding the scholarships to enterprising California Sikh students is a good way to support higher education in our community in an effort to create more human and social capital to address the issues impacting the Sikh Quam.
- Join the Saanjh Sikh Scholarship group on Facebook to stay informed!
- Saanjh Sikh Scholarship Sevadars can be contacted at: saanjhscholarship@gmail.com.
- More details about the scholarship and online application can be found at: www.saanjh.org/scholarship.
The four Saanjh Sikh Scholarships are named after contemporary Sikh activists. More information about them and the amount of each scholarship can be found below the fold.
The young researchers that presented at last week’s Sikholars conference have made their papers available. Until March 15, 2010 they will be available at this link.
If you read the papers, we would love to hear your comments.
Created with Admarket’s flickrSLiDR.
This past weekend was the first annual Sikholars: Sikh Graduate Student Conference. From Toronto and Vancouver, from New York and Boston, some leading young researchers converged upon Stanford University.
Beginning with the topic of the scholar in Sikhi, Harinder Singh creatively discussed the views of scholarship emanating from Gurbani and examples of community intellectuals from Bhai Gurdas to the recently departed Harinder Singh Mehboob.
The opening panel “Beneath the Surface” featured papers from Harvard’s Erik Resly, York University’s Kamal Arora, and University of British Columbia’s Iqbal Kaur. Discussions ranged from the usages of the janamsakhi literature in understanding the Sikh experience, understandings of trauma by the wives of shaheeds in Punjab and widows of the Delhi Pogroms, and issues of perceptions of adolescent suicide by Punjabi Sikh families in British Columbia.
The 2nd panel, titled “Locality: Old and New” saw topics on biodiversity, the role of izzat, and voices from North Delta. Bandana Kaur, Yale University, detailed the changes of Punjab’s ecology during the pre-Green Revolution period; Mette Bach, University of British Columbia, shared excerpts and accounts from her upcoming book about the changing people, lifestyles, and interactions in Punjabi-populated North Delta; Preet Kaur, York University, discussed the understandings of Canadian law by Punjabi Sikh immigrants.
The afternoon session, “Beyond Borders,” saw discussions beyond any national territory. Ajeet Singh of Columbia University provided a critique of the historiography of Punjab/Sikh studies, from the 1960s to the post-structuralist approaches popular among some today. Arvinder Kang of the University of Mississippi discussed his role and the ongoing debates in the promotion of Gurmukhi and Punjabi on the internet today. Mandeep Kaur, University of Texas Austin, gave a literature review of medical research related to the Sikhs. Finally, Harjant Gill, American University (Washington D.C.) concluded the panel with a discussion of Punjabi masculinities as reified and displayed in Punjabi films.
Over 80 community members from throughout California attended the event. Far exceeding the organizer’s expectations, it was standing-room only in this first event of its type – a Sikh graduate conference. Attendees and participants both left excited and exuberant. The event was made possible by the Sikh Spirit Foundation and the Jakara Movement. The Jakara Movement hopes to continue with such programming annually, while increasing its size and scope.
It seems to be the talk of the community. Two Sikh men are claimed to have been beheaded by the “Taliban”. I do not have any independent details, but do believe we should make sure we understand all the information.
The BBC has reported the beheadings of Jaspal Singh and Mastan Singh in the Khyber and Orakzai areas. The two men had been abducted and extortion money was demanded to the family. The BBC has made no mention of the Taliban, although this is widely being reported by the Indian media.
With the breakdown of law and order following the 2001 invasion into Afghanistan, we have seen a complete deterioration of law and order. Many seem to be claiming that the Taliban caused this, but in a situation without security, it will be difficult to find out who are the real culprits. The area is infested with criminals.
The Taliban is hardly a united grouping. Scholar, Juan Cole, states that there are at least 4 different groups. Further confusing the situation, it must be remembered by the Sikhs that the “Taliban” in the same region rescued Sikhs before.
With this in mind, I am eager to hear thoughts.
A while back I remember someone posing the question, “Can you be a good person without being part of a religion?” What an excellent question! While recently talking to a government official about allowing Sikhs to work in his agency with our Sikh articles of faith, he told me that he always felt judged by people of faith for not self-indentifying with a religion. What an interesting situation!
Now, I am neither a theological expert nor a saint-I would identify as a Sikh who is a “work in-progress with many moments of procrastination”. However, in both situations, the bottom-line for me is the power of Waheguru. Of course, a person can be “good” without being part of a religion. However, in my opinion, the difference between being an atheist and a good person vs. aspiring to be a good person and being a Sikh is that as Sikhs, we should attribute our goodness to something higher and more powerful than us-Waheguru. An atheist can attribute his/her goodness to himself/herself, which from my perspective can become a very selfish act that feeds ego.
My response to the government official was that the aim of a Sikh is not to judge the level of “goodness” in any person, but to focus on identifying his/her good characteristics. For Sikhs, those good characteristics are the sources of Waheguru’s existence in each person. However, our existence in this world often feeds our ego, lust, greed, attachment, and anger which prevents us from seeing the good in others. Thus, the goal of Sikhs is not to judge someone else, but to be in control of these five vices so we can see the “good” in others and identify with Waheguru. And, taan-tah-dah, he should allow Sikhs to work in his agency with our articles of faith because we would not judge him. (Of course, I did not say that to him.)
While thinking about these experiences, I started to realize how as Sikhs we have become very judgmental and selfish. Is it because we are more likely to have a stronger political and cultural affiliation with Sikhi than a spiritual one? Then how can we identify as Sikhs when the fundamental premise of Sikhi is how we relate with each other?
As previously announced, the Sikholars: Sikh Graduate Student Conference is OPEN to the general public. All members of the public are cordially welcome and invited to attend the conference.
The conference will be held at the Cypress Lounge in the Tressider Union on the Stanford University Campus. Directions can be found here.
The schedule for SATURDAY, FEBRUARY 20th, 2010 is as follows:
9:00-10:00am – Welcome and Introductions
10:00-12:00pm – Beneath the Surface (Erik Resly, Iqbal Kaur Gill, Kamal Kaur Arora) Resp: Puneet Kaur
12:00-12:45pm – Lunch
12:45-2:45pm – Locality: Past and Present (Mette Bach, Bandana Kaur, Preet Kaur) Resp: Naindeep Singh
2:45-3:00pm – Break
3:00-5:30pm – Beyond Borders (Ajeet Matharu, Harjant Gill, Arvinder Kang, Mandeep Kaur) Resp: Rahuldeep Singh
5:30-5:55pm Open Discussion
5:55-6pm – Closing Comments
6pm – Stanford SSA Event
Abstracts can be viewed here. Hope those in the Bay Area can attend!
We know there is a sizable Sikh population in Pakistan, despite many Sikhs who were forced to migrate to India during partition. In 2008, the Pakistani Sikh Anand Marriage Act was passed in Pakistani, which allowed Sikhs in their marriage certificates as Sikhs. Currently in India, Sikhs are identified as Hindus in marriage certificates.
Interestingly, I came across this music video by Jassi Singh Lailpura (i.e. Jasbir Singh) , a Pakistani Sikh.
He also gave an interview on a morning Pakistani television show where he talked more abut his music and life. Lailpura believes that a Pakistani is not defined by a religion or race, but by someone who believes it to be their country. It is obvious from the interview that he is a proud Punjabi Sikh from Pakistan. He talks about the impact of Partition on a Sikh woman. You can watch his interview below.
