Currently Browsing: Activism
VOTE NOW for a Sikh Women’s Domestic Violence Shelter

vote.jpgThe opportunity is now. We can make the first ever Sikh Women’s Domestic Violence Shelter.

Did you know a woman is battered in the US every 9 minutes. We cannot stand idle. We must take a stand!

HOW: you need to vote NOW: http://apps.facebook.com/chasecommunitygiving/charities/674186

HOW DO I VOTE: You can only vote if you are a ‘fan’ of Chase Bank Community Giving. If you are not sure how to do this, follow this simple instructional video

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WHAT DO I DO AFTER VOTING:

1) Donate your profile picture for 1 week, until January 22nd. Use the purple SILENCE HIDES VIOLENCE on the right.

2) Encourage ALL your friends and family – Sikh and non-Sikh to vote by inviting them to this group, messaging them on Facebook chat, and telling them you will not leave them alone until they vote.

We are currently behind in the numbers, but if everyone on this list takes 20 seconds out of their time to vote, we will be in first place. IT ALL DEPENDS ON YOU!

For more information, visit www.end-dv.com

We can do this together! Only together! Inspire and be inspired!

Gur Fateh!

Happy Lohri!

Happy Lohri! lohri_fire.jpg

Lohri is celebrated around January 13th every year.  In Punjab, it marks the beginning of the harshest part of winter.  Here’s what you need to get started with your celebration:  a giant bonfire, popcorn, sweets, and songs about Dulha Bhatti, a robber who helped the poor.

Lohri is usually celebrated in the outdoors by friends and family who get together and have a bonfire in the evening. Lohri signifies onset of intense winter in Punjab and surrounding areas. Cold weather is good for wheat hence farmers celebrate Lohri so that their crops lead to a good harvest.

During the day, children go from door to door singing folk songs in praise of Dulha Bhatti, a thief in folklore who helps the poor and fights for their rights. These children are given sweets and savories, and occasionally, money. These collections are known as Lohri, and they are distributed at night during the festival. Some may be offered to the sacred fire. Peanuts, popcorn and other food items are also thrown into the fire as an offering to the God of Fire, Agni. [wikipedia]

Usually, in Punjab, families have an especially large Lohri celebration if a boy has been born in the family in the prior year. We’re talking DJs, catered food, and dancing all night in the streets (at least in the city).

This year, you can make Lohri special by donating to Ladoos: Pink & Blue.

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A Sikh Museum? Possible with your vote in 4 days!

graphic.jpgSikh history is about to be made in North America.  In December, throughout the United States, 500,000 nonprofit charities competed on a competition on the popular internet website, Facebook, for the Chase Bank Community Giving contest.  The top 100 groups advanced to the second round for a chance at 1 million dollars.

Out of the top 100 groups, a Sikh youth organization was amongst the top 20.  That Sikh youth organization was the Jakara Movement.  The Jakara Movement has hundreds of volunteers throughout California and has been organizing Sikh conferences, retreats, camps for the youth for the past 10 years.  Now they have a unique opportunity for seva for their community.  The Jakara Movement has publicly committed that funds won will go towards the building of a historic Sikh Museum in North America.

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Time for Volunteers to VOTE SIKH

1.jpgEarlier I described the success of Sikh organizations in a competition being held by Chase Bank Community Giving on Facebook.

Now the second round manifesto for the 1 million dollar grand prize has been publically announced.

The Jakara Movement is publicly committed to use ALL money for the construction of 2 projects – the first North American Sikh Museum AND the Mata Gujri Women’s Center and Domestic Violence Shelter.

By voting for the Jakara Movement from January 15th-22nd, you will make this a reality.[link]

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Sikh Welfare Awareness Team

Update: The SWAT team provided an update on their progress.  See end of post.

The Sikh Welfare Awareness Team is a new charitable organization in the UK focused on bringing awareness to drug and alcohol abuse in our community and reducing involvement in crime by providing youth with activities and organized events to participate in. The organization’s primary goal is “to establish relationships amongst the youth and… aim to bring together the local Sikh Community and focus on projects which benefit the youth of today.”  I came across information about this organization after viewing a troubling YouTube video about homeless Sikhs (since the video below has been made private by the owner, log on and you can also watch the videos on Facebook).  The Sikh Welfare Awareness Team (or S.W.A.T.) is currently working to bring awareness to the growing number of Sikhs, many who are recent immigrants from Punjab and are homeless living on the streets of Southall.

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Charter for Compassion

A few months ago, RP Singh wrote a very timely post on compassion and what it means to Sikhs.  In Gurbani, the word Daya often translates to compassion, a trait which is long known in our history.  One of the Panj Pyara or beloved five was Bhai Daya Singh and thus, Compassion along with Justice, Courage, Discipline and Leadership are important elements of the Khalsa.

As a reminder of this and as we get ready to begin a New Year – I wanted to share with you the Charter for Compassion – “a call to bring the world together.”  It is stated that, The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honour the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect. [link]

I would encourage you to watch the video below and sign the charter.  It might be a passive form of activism, however, let it be a nudge to hold ourselves accountable in the coming years – to live compassionately and emulate Sikhi in one of it’s purest forms.

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Sikh Community Wins Chase Bank’s Competition

fateh.jpgThank you to all TLH readers that voted and participated in the Chase Bank Community Giving competition.  Over 500,000 organizations competed and 2 organizations from our community find themselves with $25,000 to further the community and a chance for advancement in the next round – the Jakara Movement and Sikhcess.

So here’s the deal.  What would be your 1 million dollar dream for the community? Send some suggestions here.  A plan is on the way, but we need community feedback first.

Vishavjit Singh, Sikh Toons, and the Manhattan Gallery

vishavjit.jpgVishavjit Singh’s work hardly needs any introduction in Sikhdom.  Since 2003, his Sikhtoons have become ubiquitous on those webpages where Sikhs are found.  It was the events of 9/11 that first pushed this Sikh activist and 1984 survivor to tell his story and the stories and thoughts of so many more to pick up his pen.

From politics to 1984, from sports to Hindutva, few topics are beyond Vishavjit’s interest.  This past fall, as so many Sikhs sought to remember 1984 in their own ways, Vishavjit Singh had a gallery display his artwork.

The New Century Artists is a nonprofit gallery caters to underrepresented communities and is among 15 galleries housed in a building located in Chelsea.  From November 17th to November 28th they played host to the exhibit – When A Big Tree Falls.

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Humble the Poet Says GET OUT AND VOTE for Sikh Orgs YouTube Preview Image

3 clicks could equal $25,000

Why would you not?

Vote for ALL Sikh organizations.

Stop putting it off, competition ends THIS THURSDAY!

The Sikh Slate and the Return of Billa!

Recent coverage on The Langar Hall led us to celebrate the victory in Surrey of the YOUTH SLATE.  Now here in the United States we have the formation of the SIKH SLATE.

8 Sikh organizations (Ensaaf, the Jakara Movement, SALDEF, Sikhcess, Sikh Research Institute, Surat Sikh Conference, The Sikh Coalition, and United Sikhs) have teamed up and are calling on all Sikhs to vote for the slate on Facebook.

Just a few clicks could gain $200,000 for our community through the Chase Bank Community Giving.

CLICK HERE to vote and for links to all the Sikh organizations.

Now enjoy the Return of Billa in Part Deux and most importantly follow his advice – VOTE NOW!

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Make sure you join the SIKH SLATE Fan Page on Facebook.

Please circulate widely to your family/friends (Sikhs and non-Sikhs)!

Why Haven’t You Voted for Sikh Organizations Yet?

25 seconds of your time could lead to $25,000 for your community.  Don’t get Billa angry!

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Vote for ALL Sikh organizations.  You get 20 votes!  For links to the groups and directions on how to vote click here.

Please help spread this video to all your friends and family!  Most importantly, make sure they follow Billa’s advice.  GET OUT AND VOTE!  Brothers and sisters, Singhs and Kaurs throughout the world – WE NEED YOUR VOTES and SUPPORT!

The exciting part 2 will be released later this week – exclusively on The Langar Hall.

25 Seconds Could Raise $25,000 for the Sikh Youth

jakara.jpg3 clicks are all it takes.  JPMorgan Chase Bank partnered up with Facebook to have sort of an “American Idol” of charity giving.  The 100 charities with the most votes by December 10th will receive $25,000.

CLICK HERE to vote  for the Jakara Movement.

There are a great number of Sikh charities that are participating.  The Jakara Movement has the most votes for the Sikh groups – and needs your support to bring $25,000 to our community to support projects by the Sikh youth.  This weekend alone, the Jakara Movement had 6 events.  There were 5 camps, titled, “A Nation Never Forgets” that were hosted in Los Angeles, Turlock, Stockton, Yuba City, and Orange County.  Here are some pictures from just one.

In the Bay Area, the Jakara Movement helped host the forum “Women and 1984”, bringing scholars and activists such as Cynthia Keppley Mahmood (author of Fighting for Faith and Nation and a champion for human rights), Navkiran Kaur Khalra (daughter of the late Shaheed for human rights, Jaswant Singh Khalra), and Jasmine Kaur (a human rights lawyer and member of ENSAAF).

To keep programs, like this going – WE NEED YOUR HELP.  We are asking for ALL Sikhs – whether in the US, UK, Canada, India, Punjab, Malaysia, Australia, Africa, and beyond to rally around the Sikh organizations and provide your support.  Get your non-Sikh friends to vote too!

Log into Facebook and click HERE to vote for the JAKARA MOVEMENT. And with your 20 votes, do not forget to vote for other great Sikh organizations (ENSAAF, SALDEF, and many others) too.  Inspire and be inspired; together, we are the movement.

Please forward and circulate this widely.  We Need the Entire Community to Rally Behind the Sikh Youth!

A Little Outrage…

fist.pngI was really moved by this audio essay from Cecilia Muñoz titled “A Little Outrage Can Take You a Long Way” on NPR’s This I Believe segment.

In her reflection on activism, I connected with the statement about defeats outweighing victories, and how it motivates her to continue her work.  Like many of the TLH readers, I too take time out my schedule for service activities.  And after serving 100 or so meals at a homeless shelter, I go home feeling good about myself and the good deed I had done.  Unlike Muñoz, I don’t stay awake thinking of the 100 or so people who were turned away that day at the shelter, or those who wouldn’t have a place to sleep that night.  Maybe this is what separates me from real activists.  To me, service has become an event or an activity – for an activist, service is a part of their life…part of who they are.  They are constantly looking for ways to serve.

And I agree with Muñoz, “a little outrage can take you a long way.”

Although I don’t believe Guru Nanak was motivated by anger, I do believe he was outraged.  Outraged by a society complacent with the rigid caste hierarchy, outraged at the imbalance of justice, and outraged by the barbaric methods of the State to suppress a minority.  You can almost hear the outrage, when Guru Sahib describes the horrific events of Babar’s invasion:

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Punjab Bandh – A Nation Never Forgets – 1984

sikhbandh.pngOn Tuesday (November 3rd, 2009), various Panthic groups (‘radical’ Sikh organizations, if you follow Indian newspapers) called for a peaceful shutdown of stores, businesses, and state services to protest the continued impunity in which the perpetrators of the Indian Government-orchestrated pogroms in 1984 still roam free today.

The ‘bandh’ was an overwhelming success in terms of its immediate call to action, although the larger purpose of its calling will probably continue to yield little results.

The strike call was given by the Dal Khalsa and was supported by the Khalsa Action Committee (KAC), Damdami Taksal, Delhi Sikh Gurdwara Prabandhak Committee (DSGPC), All India Sikh Students Federation (AISSF) and Shiromani Panthic Council.

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In the News: 1984

25 years ago history was made for several different reasons.  Today, as we reflect on the invasion, on the assassination, and on the massacres, we come across multiple news articles which provide information and commentary on the events of that year.  I wanted to take the time to document and highlight these articles as they’re worthy reads in providing information to readers around the world.  I encourage you to read these pieces – they are vital to our understanding and they will inform Sikhs and non-Sikhs alike about events in our history.

sikh_1022.jpg1. TIME magazine featured an article titled, “India’s 1984 Anti-Sikh Riots: Waiting for Justice.”  Our readers have previously argued against the use of the word “riot” and suggested that “genocide” is the more fitting description of what happened.  Regardless, this is an important article which discusses the often silent victims of 1984 – the widows and their children and the impact the events (and lack of justice) has had on their future.

The widows’ colony in Tilak Vihar is a cheaply built and neglected cluster of homes, which were given by the government to hundreds of women and their children who survived what have become known as the anti-Sikh riots of 1984. But as the grim event’s 25th anniversary nears at the end of this month, crime, addiction and prostitution have taken root in what was supposed to be a survivors’ safe haven. Residents say this is because of the damage to the mental health of children who were witness to their parents’ and siblings’ murders and who grew up in impoverished homes and weren’t given any medical help — physical or mental — for their problems. [link]

Of note: for the 25th anniversary of the event, advertisements by Ensaaf — showing an old woman wiping away her tears, with the words, “25 years ago, our loved ones were burned alive in front of our eyes,” and in the next line, “Why has India, the world’s largest democracy, denied us justice?” — are scheduled for the month of November in the San Francisco Bay Area’s transit system!

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1984 Remembrance Marches in California

jak6.jpgThrough Sukhmani Sahibs, conferences, scholarships, film festivals, floats, and even ongoing camps, the Jakara Movement adds the next event to its on-going “Remember 1984″ campaign.

This November they begin their Remembrance Marches.

25 years ago there was a government-sponsored pogrom in Delhi and throughout many parts of India that left tens of thousands dead.  Orchestrated by the Indian Government, the perpetrators of these pogroms roam free today. Join us and connect in solemn remembrance with Sikhs and non-Sikhs alike as we commemorate the events of 1984 and call for justice and bear witness to the genocide.  We will not be silenced.[link]

The Event will consist of a series of silent marches in the various regions, followed by video screenings, speeches, and a candlelight vigil.

Attend one at a city near you:

  • BAKERSFIELD – Silver Creek Park – Saturday, November 7th, 2009, 5-7pm
  • BAY AREA – TBA
  • FRESNO – Woodward Park – Monday, November 16th, 2009, 6-8pm
  • RIVERSIDE – Glen Avon Heritage Park – Wednesday, November 18th, 2009, 6:30-8:30pm

For those in Bakersfield, this week (date to be updated) watch ABC affiliate KERO, Channel 23, to see members of the Jakara Movement talk about this weekend’s Remembrance March in Bakersfield.

For more information on the march visit the Jakara Movement blog, website, or Facebook page.  See you there!

Yuba City Nagar Kirtan and the Sikh Students Collaborative

jak4.jpgThis past weekend was the 30th Annual Yuba City Nagar Kirtan (sometimes called the Sikh Parade).  Thousands from all over California and beyond gathered for the weekend, doubling the population of sleepy Yuba City.

An estimated 75,000 people filled Tierra Buena and Butte House roads before the beginning of the parade, one of the largest annual gatherings of Sikhs anywhere outside Asia.[link]

We had mentioned before the float built by the Sikh Students Collaborative.  The Appeal Democrat, Yuba City’s own newspaper, made special note of the float that seemed to have attracted plenty of conversation and provided fruits for conversation:

More floats followed, from businesses, school ethnic clubs and charities such as the American Red Cross’ local chapter. Some floats had a political message, such as one from a group of Sikh college students that warned of oppression against Sikhs in their native India.

Two men stood on the float with their heads positioned inside nooses, while words read, “A community will never forget.”[link]

Along with the float, the first annual Yuba City Youth Lecture and Discussion was conducted.  Overall the weekend was a great success and too many of us are still exhausted.  Special thanks to ALL those SSAs that lent their support and especially ALL OF THE VOLUNTEERS that were out until 2am working on the float.  Leave your comments or thoughts.  Below the link, see some pictures from the float.

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Sikhs remember 1984 this November

In keeping with a spirit of Remembrance and quest for Justice as the 25th anniversary of the Nov. 3, 1984 pogrom in Delhi nears, don’t miss out on these East Coast events! Many events have been held nationwide this past year- educating and inspiring young generations of Sikhs.  We are getting better acquainted with our history, connecting with the Sikh spirit of activism, and becoming inspired to be agents of change.

One event that has been a particular pathbreaker has been Lahir. [1, 2] Not only has it created an avenue for artists to express themselves, it has done so around an event in our community’s history that is a catalyst for many, and thus become a catalyst itself.  If you missed it in DC, don’t miss it in NY!

Lahir-NY: Saturday, Nov. 21, 2009

From the artists who brought you the original Lahir, together with additional national and local talent, get ready for Lahir – New York… [details below the fold]

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Reviving Trinjan in Punjab

How can Punjabi traditions, environmental awareness, and women’s space all be nurtured at the same time?  Trinjan.  Two organizations in Punjab recently teamed up to begin this.  The Kheti Virasat Mission (KVM),  09aug13.jpgworking towards sustainable agriculture, conservation of natural resources, environmental health and eco-sustainable technologies teamed up with Pingalwara, the org started by Bhagat Puran Singh in Amritsar as a refuge to care for those who had nowhere left to go.  [Hat tip: Big B!]

These two groups combined efforts to revive the lost tradition of Trinjan.  KVM created a new initiative- the Women Action for Ecology to encourage women’s participation in an agro-ecological revival movement in Punjab.

From pictures on Pingalwara’s site, it seems that Pingalwara may have envisioned this first attempt at reviving Trinjan to be more a display of Punjabi traditions- natural foods, arts, and crafts.  However a report from KVM envisions a much more active and central role for women in reviving Trinjan.

Since women are the first and worst victims of the agro-ecological crisis here and elsewhere, women need to work towards the mitigation process, for their own sake and for the sake of the community. Trinjan is an effort to mobilize women to appreciate their own traditional wisdom and role in the preservation and conservation of the environment in Punjab. Platforms for sharing of knowledge and spreading of practice are the main tool for empowerment of women in Trinjan. (emphasis added) [KVM report]

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For Many, Being a Sikh Means Being an Activist

mosaic04d7a7b2ed2428b58c207456836565d64dfed88b.jpgWhile everyone seems to be pretty excited about Kamaljit topping the Billboard charts – it seems that Jay Sean is not the only musician from our community who is gaining a ton of attention lately.  In the October/November 2009 issue of East West magazine, an article by Navdeep Singh Dhillon titled, “The Brown Underground” discusses the five new names in hip-hop worth knowing. While on TLH we have featured these names in previous posts and are fans of their work – we wanted to highlight this new article as it provides a very intimate look at these artists. Musicians, rappers, emcees or whatever you may call them – they, at the end of the day, are regular guys (believe me, they are). They work, they go to school, they feel strongly about adversities that are going on all over the world. Unlike many, however, they are using their talent to channel that emotion into creativity and into their music. We definitely like what we’re hearing and whether they know it or not, these artists are paving a path for generations to come.

The article highlights the work of Canadian-based Humble the Poet and Sikh Knowledge, D.C.-based Saint Soulja of G.N.E., Hoodini from Los Angeles and Mandeep Sethi from San Francisco.  You can read about their quest into this industry and how being a Sikh plays a role (or does not) in their music.  What’s clear about these artists is that while they are Sikh, they don’t necessarily only rap about Sikh issues or only about issues affecting our community and that’s what makes them stand out in my mind.  Injustice to any group is an injustice to humanity and as Sikhs, that is something we should resist.  We can rest assured that these artists are having that dialogue.

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