Arundhati Roy, the author of “God of Small Things”, will be in San Francisco on March 26th at Mission High School Auditorium. The event will start at 7pm.
Tickets can be purchased here.
Roy will be reading from her latest collection of essays, “Field Notes on Democracy: Listening to Grasshoppers”.
This reading is a charity event for the International People’s Tribunal on Human Rights and Justice in Indian-administered Kashmir (IPTK). The proceeds will be used to institute the Peace and Justice Grant For Scholarship and the Arts In Indian-Administered Kashmir for those residing in Indian-administered Kashmir. The grant will be housed at the California Institute of Integral Studies in San Francisco.
Dear Langarites,
Over the next few weeks, we will be presenting posts by several individuals who answered our call for additional bloggers. We hope you welcome their writing and openly dialogue with them. Just this past week, you have seen two of our guest bloggers emerge. As a collective decision, several of these bloggers will join The Langar Hall team - your commentary and feedback will help us determine this next phase of our growth. Please join us in welcoming our guest bloggers!
- The Langar Hall Team
The Saanjh Sikh Scholarship project is awarding 4 scholarships totaling $6,000 to Sikh students who are graduating California high school seniors or community college students pursuing higher education. The scholarship
s are need & merit based. All California Sikhs who are graduating high school seniors starting the first year of undergraduate studies at a 4-year university or community college in Fall 2010 can apply for the scholarships. Also, current community college students who will be transferring to a 4-year university in Fall 2010 are eligible to apply for the scholarship. Go-online for more information at www.saanjh.org/scholarship. The deadline is April 01, 2010 April 15, 2010 by 11:59 PST (and no that is not a April fools joke). 
The Saanjh Sikh Scholarships are one of the projects that came out of Saanjh-The Bay Area Sikh Retreat in August 2009. The project’s mission is to work with parents, students, and community members to encourage higher education for California Sikh students by providing need and merit-based scholarships to selected students entering their initial years of undergraduate studies. Awarding the scholarships to enterprising California Sikh students is a good way to support higher education in our community in an effort to create more human and social capital to address the issues impacting the Sikh Quam.
- Join the Saanjh Sikh Scholarship group on Facebook to stay informed!
- Saanjh Sikh Scholarship Sevadars can be contacted at: saanjhscholarship@gmail.com.
- More details about the scholarship and online application can be found at: www.saanjh.org/scholarship.
The four Saanjh Sikh Scholarships are named after contemporary Sikh activists. More information about them and the amount of each scholarship can be found below the fold.
On TLH we have addressed various issues effecting the South Asian elderly community. The recent news article in the the New York Times on the difficulties encountered by many Sikh seniors in the California Bay Area was particularly heart wrenching.
In an article in New America Media, Paul Kleyman discusses the impact of depression on ethnic seniors. Many of his statements of seniors feeling alone and depressed resonated with the stories I have heard about Sikh seniors. I have often heard how Sikh seniors feel like America is a “sweet prison”. You have many material benefits, but also a tremendous amount of social isolation. Even when living with their children and grandchildren, the elderly miss their social life back in Punjab. In the US, the elderly spend the majority of their day separated from their children and grandchildren in time and space. Also, generational gaps coupled with cultural differences create social and emotional distance.
Kleyman writes that ethnic seniors are expected to have similar levels of depression as the white elderly population (about one in six people ages 50 and above), but the main difference is:
“… that African-American, Latino, Asian and Native-American seniors are less apt to get treated. That’s because of their higher levels of poverty, lack of insurance or access to treatment and the pervasive stigma of mental illness in many cultures. Left untreated, depression, anxiety disorder and related conditions can result in debilitating physical ailments, as people eat and sleep more poorly and become less physically active. ”
An interesting infographic circulating the Web has many people talking about the relationship between wealth and religion. The graphic, titled The Almighty Dollar, was created by GOOD and Column Five Media and breaks down income levels in the U.S. by religion. Data is based on information from the Pew Forum and it compares the income level of each religion to the national average. From the website: It’s no secret that the distribution of wealth is inequitable in the United States across racial, regional, and socio-economic groups. But there is a distinct variance among and within America’s faiths as well.
If you click on the image above, it will enlarge and you’ll see information broken down by several religious groups such as Jewish, Christian (divided into several groups), Buddhist, Mormon, Muslim etc. You’ll notice that Sikhism is not one of them (not sure why?). There are five income brackets (Less than $30,000 to $100,000+) listed and numbers signifying what percentage of each religious group falling into which income bracket.
A while back I remember someone posing the question, “Can you be a good person without being part of a religion?” What an excellent question! While recently talking to a government official about allowing Sikhs to work in his agency with our Sikh articles of faith, he told me that he always felt judged by people of faith for not self-indentifying with a religion. What an interesting situation!
Now, I am neither a theological expert nor a saint-I would identify as a Sikh who is a “work in-progress with many moments of procrastination”. However, in both situations, the bottom-line for me is the power of Waheguru. Of course, a person can be “good” without being part of a religion. However, in my opinion, the difference between being an atheist and a good person vs. aspiring to be a good person and being a Sikh is that as Sikhs, we should attribute our goodness to something higher and more powerful than us-Waheguru. An atheist can attribute his/her goodness to himself/herself, which from my perspective can become a very selfish act that feeds ego.
My response to the government official was that the aim of a Sikh is not to judge the level of “goodness” in any person, but to focus on identifying his/her good characteristics. For Sikhs, those good characteristics are the sources of Waheguru’s existence in each person. However, our existence in this world often feeds our ego, lust, greed, attachment, and anger which prevents us from seeing the good in others. Thus, the goal of Sikhs is not to judge someone else, but to be in control of these five vices so we can see the “good” in others and identify with Waheguru. And, taan-tah-dah, he should allow Sikhs to work in his agency with our articles of faith because we would not judge him. (Of course, I did not say that to him.)
While thinking about these experiences, I started to realize how as Sikhs we have become very judgmental and selfish. Is it because we are more likely to have a stronger political and cultural affiliation with Sikhi than a spiritual one? Then how can we identify as Sikhs when the fundamental premise of Sikhi is how we relate with each other?
We know there is a sizable Sikh population in Pakistan, despite many Sikhs who were forced to migrate to India during partition. In 2008, the Pakistani Sikh Anand Marriage Act was passed in Pakistani, which allowed Sikhs in their marriage certificates as Sikhs. Currently in India, Sikhs are identified as Hindus in marriage certificates.
Interestingly, I came across this music video by Jassi Singh Lailpura (i.e. Jasbir Singh) , a Pakistani Sikh.
He also gave an interview on a morning Pakistani television show where he talked more abut his music and life. Lailpura believes that a Pakistani is not defined by a religion or race, but by someone who believes it to be their country. It is obvious from the interview that he is a proud Punjabi Sikh from Pakistan. He talks about the impact of Partition on a Sikh woman. You can watch his interview below.
Amarjit Kaur, 39, was critically shot on Wednesday afternoon in Vallejo, California as she sold ice cream out of an ice cream truck near a school. The Bay Area television news reported last night that police believe the reason for the shooting was two fold. First it was a robbery by a 15-year male. Secondly, Kaur’s inability to understand that the English-speaking 15-year old was asking for money caused him to shoot her out of frustration and anger.
As a widowed mother of three and a recent immigrant to the United States, Kaur’s case highlights the struggle that immigrant woman go through to support their families. Her strength to sell ice cream out of a truck while not completely understanding English shows perseverance during adversity but also highlights the risk new immigrants take to build lives for themselves and their families in the United States.
You would imagine that selling ice cream to primarily children would not be high risk. However, Harish Joshi reported that he was held-up twice while operating an ice cream truck in Richmond (California Bay Area).
Kuldeep Malhan, Kaur’s brother-in-law said a fund has been set-up to help support the family at Bank of America, account No. 488019845001. Please donate to help with Kaur’s medical bills and other living expenses while she is unable to work because of her injuries.
Two years ago, a group of friends started this blog to create a platform where we could discuss issues concerning the 
Sikh community, in a reflective, self-critical, and progressive way. We envisioned it as a way to continue the conversations that happen in many Sikh conferences around the U.S., between the sporadic and short times that we are able to meet face-to-face.
We wanted to create a safe space for conversations that we felt were critical, but didn’t see happening as much as they were needed.
Since that beginning, our readership has grown, our vision has grown, and now, so too must our capacity.
We are looking for passionate Sikhs who share our dedication to our community and faith, to join in contributing to the broad array of conversations that take place on The Langar Hall’s pages. Do you enjoy writing? Are you interested in engaging in conversation with other Sikhs from throughout the world? If so, send an email to admin@thelangarhall.com and let us know you’re interested.
We don’t always talk about Sikh issues, but instead, share the common thread of being Sikh. Our Sikh heritage shapes our worldview. Our interests and perspectives, however, are as varied as any group of individuals. Whether you’re interested in art, music, literature, politics, movies, or social activism, if you’re rooted in Sikhi, and have an inclination to write, we want to hear from you.
We’d love to have contributors that are as global as our diaspora. In the past, most of our bloggers have been from North America. However, we post about events that happen all over the world. We want to hear from you whether you’re in Australia, Kenya, India, the U.S., or anywhere else in the world. No matter where you are, if you’re interested in blogging for The Langar Hall, let us know! Email admin@thelangarhall.com.
Drug abuse is an epidemic that is hitting Punjab at high rates. We hear about Punjabi men being addicted to drugs and the ramifications of their addiction on them and their families.
Prerna Suri of Al Jazeera reports on the devastating effects of drugs in Amritsar. The city’s location near Pakistan and Afghanistan has made it a primary target for drug trade and abuse. According to the report, seventy percent of youth (15-35 years) in Amritsar are addicted to heroin.
Suri highlights how the drug trade happens, its effects on those who abuse narcotics, and the ramifications of drug abuse for the addicits’ families.
I am a strong believer that Sikhi can play a strong role in both the prevention and recovery from drug abuse. Rather than allow drugs to take over our spiritual capital, we can use our spiritual strength to help heal those who are suffering from drug abuse and prevent others from entering this kind of addiction. You can read about one Sikh’s experience of visiting Akal Charitable De-addiction Centre , a drug recovery program in Sangrur, Punjab.
Where do the elderly fit into India new modern image? Often in South Asian families, caring for the elderly is not a question-it will happen. In West we know of the many stories of how the elderly are mentally, physically, and 
emotionally abused by their children. Often the elderly are forced into starting their life over again in a new country coupled with the strain of supporting themselves at an age when they can no longer work and are socially dependent on their children.
However, in India, we are told it’s not the case. Families care for their elderly-some are even forced to because all the property is in their elderly parents names. But New America Media reports that the number of elderly left to care for themselves in India is skyrocketing and the country has no infastructure to care for them. For example, with an aging population of 80 million, Indian old age homes do not accept patients with dementia. Dementia is a common problem that afflicts the elderly.
Today, January 5th, Sikhs around the globe will come together to celebrate Guru Gobind Singh Ji’s gurpurab. On this day we celebrate our Guru and the gift that was bestowed upon us. Guru Ji’s famous quote tells us that living as a Sikh is as much important as appearing as a Sikh and that with both, hand in hand, we are a Sikh of the Guru.
The shabad below, Nasro Mansoor, was written in persian by Bhai Nand Lal Singh. It’s beautiful! Gurpurab greetings to all!
Wishing all our TLH readers a happy and prosperous New Year! May Waheguru continue to bless you with wisdom and strength in 2010. We appreciate your support. Without your readership TLH would have no real existence. Thank you and always stay in Chardi Kala!
Our resolution this year is to provide thoughtful and engaging posts.
What are your new year resolutions?
Healthcare reform, immigration reform, banking reform, and the list goes on. This past week a diverse coalition lead by Rep. Luis Gutierrez (D-Ill) are laying down the marker in 2009 for comprehensive immigration reform by introducing the Comprehensive Immigration Reform for America’s Security and Prosperity (CIR-ASAP) Act of 2009. This bill has not been passed yet; it has only been introduced.
In a country built on the hard work of immigrants, it is imperative that this group be protected in the United States. Recently, there was a report that 1/3 of Los Angeles’s economy is dependent on immigrants. Also, immigrants are known for their entrepreneurship in small businesses. Tuyet Le, Executive Director of the Asian American Institute, says: “Family-based immigration has long created the foundation for strong, entrepreneurial communities across the country. This bill will reunite immigrants with their loved ones and will also provide some increases in high-skill temporary worker visas.”
This legislation focuses on undocumented students, family reunification, and worker visas-issues affecting our Punjabi Sikh community in America. For example, CIR-ASAP would allow undocumented high school graduates who came to the United States before the age of 16 to attain legal residency. This residency would open up educational and financial aid opportunities. This portion of the bill is modeled after the DREAM Act of 2009, except that it shortens the six-year wait period to three years and removes fines.
Yesterday was International Human Rights Day where people across the globe were asked to recognize and take action against the many forms of human rights abuses that take place in the world. A powerful talk on TED by Sunitha Krishnan brought insight into the grueling ground realities of sex trafficking in India- a human rights abuse that affects millions of women, their children and families. Krishnan addresses both what it looks like and the difficulties of rescuing women and their children from this $10 million industry. Krishnan says, “It’s normal to be raped by 100 men a day and abnormal to live in a shelter. It’s abnormal to get rehabilitated. It’s in that context that I rescue children. I rescue children as young as 3 years and women as old as 40 years.” Krishnan has rescued 3,200 girls.
She highlights how this modern day slavery and third largest form of organized crime affects those of all backgrounds-from middle class IS officers’ daughters to street children. You can watch the talk here (disclaimer: the talk contains graphic images and descriptions of violence).
Her work on commercial sexual exploitation is powerful because of her courageous attitude towards rescuing victims. Krishnan’s tenacious spirit coupled with her collaborative approach of bringing government, NGOs, and corporations together to fight sexual trafficking is unique. While listening to her talk, I found her organization’s approach to moving women in the commercial sex trade industry into new jobs particularly unique. An essential part of these women’s rehabilitation is to gain a new economic skill set that utilizes the power from their pain while harnessing their potential. Thus, girls are being trained as professional welders, carpenters, and mansons instead of working on computers. Often providing technical skill sets in information technology is seen as powerful form of empowerment, particularly in a place like Hyderabad-the technological capital of the world. So, “why welding and not computers?” Krishan says,
“They had an immense amount of courage without any “pardahs” inside of their bodies. They could fight in a male dominated world very easily and not feel shy about it. [By working] as carpenters and masons … as security guards and cab drivers … they are gaining confidence, restoring dignity, and building hope. “
These women excel in their careers and works for large corporations. However, the biggest obstacle they continue to face is not economics but the lack of empathy from civil society. The stigma that these women live with even after moving out of the sexual trade industry forces them to suffer in silence. Krishnan says that civil society has “Ph.D.s on victimizing a victim”. She requests that within our limited worlds, civil society needs to open their minds and hearts to accept these victims of sexual trafficking as human beings. It is an essential part of their rehabilitation as is gaining an economic skill set.
In the coming New Year spend January attending two Sikh events-one in Canada and the other in the United States. The Toronto Sikh Retreat and Surat Sikh Conference will be taking place during the first half of January 2010.
Toronto Sikh Retreat is a 4-day retreat in the outskirts of Toronto in a winter wonderland. It will take place from January 7-10, 2010. Sikhs of various ages from around the world come together to learn, discuss 
and reflect on various Sikh issues to better understand ourselves and the world around us from a Sikh perspective. With a limit of 65 spaces, the retreat provides an intimate environment for intellectual and spiritual growth through small group discussions, lectures, kirtan diwans, and creative projects (in-door and outdoor). Visit the retreat website and watch the video for more information. Registration is NOW open- take advantage of the early bird special!
The Surat Sikh Conference will bring together 180 Sikh professionals in New York City & New Jersey during Martin Luther King
Jr. long weekend (January 15-18, 2010) to share, learn, and reflect on the theme “A Journey Through Ardas”. Through guest speakers, workshops, and a nonprofit poster session, the goal of the conference is to provide a space of introspection for participants on how to view the world through a Sikh perspective. Participants attend kirtan diwans, have intellectual conversations and enjoy outdoor activities. Visit the conference website and watch the video under the “About” section for more information. Registration will open on December 5th!
December 1st is World AIDS Day. Each year on this day we take the time to consider the impact HIV and AIDS has had on people around the globe. This year’s focus is on Universal Access and Human Rights. For as long as I can remember, the conversation has focused on the growing number of infections and deaths associated with AIDS. This year, however, the United Nations reports a notable decrease in HIV infections in some of the hardest hit areas of the world. It is clear, then, that the enormous amount of effort by HIV treatment and prevention programs have helped to provide education to raise awareness.
For three decades the world has been living with and responding to AIDS. Our response has often been too late or too little – and often both. But it has also often been unprecedented, groundbreaking and unpredictable. Activists and researchers have found common ground to work side by side to beat this disease. Together, they’ve developed new ways of conducting research and new ways of delivering healthcare in response to the AIDS pandemic. They’ve learned unexpected lessons and developed strategies that work against HIV and against other diseases. They’ve revolutionized public health. [link]
A recent NYTimes article discusses how humans may be born with an urge to help, and it makes me consider how very important this attribute is. Our communities rely so heavily on the help of each other – something we often take for granted. If humans are born with an urge to help, then Sikhi provides us with a strong foundation to make this happen. It is up to each and every one of us to seek out those opportunities. While World AIDS Day is a way to raise awareness about HIV/AIDS, it is also a reminder of the potential we each have to make a change. In Guru Nanak Dev Jis words,
In the midst of this world, do seva.
Many politicians in America and Canada appeal to their Sikh constituents by visiting local Gurdwaras. Sometimes these visits include a brief speech and other times just a saroopa. Regardless, it’s usually an ask for votes.
What I particularly find powerful about Canadian politicians is that they will walk along side their Sikh constituency during Nagar Kirtans and visit the Harmandir Sahib. To me that is representative of the political power the Sikh community has in Canada. Politicians are not only appearing to give a “vote for me” speech or state a “thank you” for the saropoa. They need to do more to get the Sikh vote.
Sam Grewal of the Toronto Star writes:
“The Liberal party took us for granted and is now paying the price,” Gill says. “It would be a mistake for the Conservatives to think that simply appearing at functions is enough to win votes.”
An appearance by the Prime Minister, at the place most revered by Sikhs, may be the exception.
Flu season along with H1N1 are in full swing right now. We worry about catching it at schools, in airports, and work. Often we hear of recommendations for people to stay home if they are sick so they don’t infect their co-workers and give themselves time to get well. However, for some staying home when you are sick comes at a large cost-a day(s) worth of wages. According to the Union Voice, “Thirty-nine percent of us have a difficult choice to make when we’re sick: go to work and risk infecting our co-workers (and risk making our illness worse), or stay home and put our finances and our jobs in jeopardy”. (hat tip: Sonny)
Thus, Senator Chris Dodd and Rep. Rosa DeLauro are pressing forward the passage of the Healthy Families Act, which was first introducted by Senator Edward Kennedy.
The Healthy Families Act would provide 7 paid sick days to all workers at companies with at least 15 employees, and would prevent employers from retaliating against workers who get sick. The bill has 113 sponsors in the House and 21 sponsors in the Senate, and has been endorsed by the Obama administration.
This bill would ensure that 3/4 of workers in the food and service industry who do not get paid sick days will be able to stay home rather than come into contact with their co-workers and the public. Taking action to pass this bill will be a positive step forward in fighting the spread of H1N1.
TAKE ACTION NOW by clicking here and sending your congressional representative an e-mail asking him/her to support this bill.
The role of Sikh women often remembered in 1984 is that of victim. Yes women were raped, killed, and left to care for their families when their male relatives were kidnapped and killed. However, the strength and perseverance to move forward without justice is often glossed over. I find it powerful to hear Sikh women’s stories of “moving on” while continuing to speak out against the horrific injustices of 1984. Often there is talk about how Sikhs have been in a state of “victimhood” for the past 25 years. I believe the stories of the women below show how some Sikhs have empowered themselves to move forward with their daily lives in the past 25 years while living with the pain and not giving up on the demand for justice. This is agency and not victimhood.
Yes institutions, memorials, and marches show how Sikhs are attempting to move forward as a community; however, these women have done something that is far more difficult-picking up the pieces of their lives in the midst of devastation and mending them together as best as they could for themselves, their families, and their community. These women are inspirational and their lives for the past 25 years show why.
Watch the videos below in Hindi to hear their stories (hat tip: Mallika). One of the most powerful reflections of 1984 I have seen.
