Although other bloggers have touched upon different aspect of Christmas and the holiday season, while viewing Sepia Mutiny I saw an interesting video of the NORAD-tracked Santa at the Taj Mahal.
However, at the end of the video (cue to :24), I couldn’t help but notice a very familiar Sikh site. Heading north through Punjab, it seems that the NORAD tracking has Santa flying through the Darbar Sahib complex. While they never show Harmandir Sahib (incorrectly called the Golden Temple), they do show Santa flying by the the Langar Hall, passing next to the Ramgharia Bunga, above the Langar Deori, making a quick right that allows us a great view of the Ghanta Ghar Deori, and in the distance the Akal Takht and kesri Nishan Sahib.
Have a wonderful weekend!
I. Introduction
My last post, which addressed the First Global Sikh Civil Rights Conference held by the non-profit group United Sikhs, generated significant discussion. In an attempt to re-focus and reinvigorate that discussion, I wish to first clarify what the post was not about — it was not intended to serve as an indictment of the United Sikhs’ work overall, to criticize specific projects or initiatives other than the conference, or to compare their efforts to that of other Sikh organizations with greater financial resources. Some of the comments did touch on these subjects, though this was not my intention.
My sole interest was and remains the manner in which the United Sikhs decided, on its own, to describe the conference and the report to the public, including necessarily the Sikh members of it. I wrote that it was “the United Sikhs’ characterizations of the conference and report” that I found problematic. Regrettably, the comments to my post — some made spiritedly by United Sikhs Director Mejindarpaul Kaur and others working for or affiliated with the United Sikhs — have done little to assuage my earlier concerns.
Are how I usually spend December 25th (unless, like this year, Gurpurab services fall on the same day). When I was younger, my family and I would spend the week of Christmas collecting items for donation, volunteering with the local soup kitchen, and generally reflecting on, and brainstorming, how we could help others during a sometimes lean time of year. I like to think this tradition has morphed as I’ve grown older (into a year-long commitment to service), but something about December always makes me feel more thoughtful.
My parents also went out of their way to explain that as Sikhs we did not celebrate Christmas, but they explained the significance of the Sikh religious holidays that tend to fall around this time of year. I didn’t feel like I had to trade — presents were not really an expectation or feature of the season after I passed the age of 7. Instead we spent loooooong hours at the gurdwara for services.
Two steps forward and one step back. Just when you think we’ve made some progress in terms of creating awareness about who we are as Sikhs, you hear of incidents like this. Here’s the story on NBC’s KGET.
This past summer I was sitting in a group-discussion, with fellow 2nd generation Sikhs (amritdhari and non-amritdhari) in the West, where we were asked to share the first thoughts that came to mind when we thought of the term “Khalsa”. Here are some:
masculine, extremists, ego, amrit, air india bombings, khalistan, rules, khandha/militaristic, collective brotherhood, fiercely independent, love, panj pyare, historical of the past & raj karega khalsa
For myself, I thought it was interesting to see how the media (i.e. newspaper articles, calendars, and television) along with the politicalization of religion and translation of Sikhi between generations is influencing our perceptions of the Khalsa.
What are your thoughts? What do you think they reflect about the state of the Khalsa?
Hope all of you are enjoying your holidays with family and friends! Here is a “Punjabi” take on a Christmas and one of its infamous songs from my favorite British Comedy Show …. “Goodness Gracious Me”!
Some of you may have already seen it (GGM aired long ago, but is available on DVD-sets) … hope you have a great laugh after watching it!
Last night, I watched a great awards program. No it wasn’t the Emmy’s or 
Grammy’s (I only know one person that watches those!). It was far more meaningful.
It is called CNN Heroes.
CNN launched its second annual global search for ordinary people accomplishing extraordinary deeds in February. The network has aired weekly CNN Hero profiles of those people, chosen from more than 3,700a nominations submitted by viewers in 75 countries.
I am sure it will be replayed to death on CNN over the next few days. It will be airing at 2pm EST on Christmas Day.
With the calendar year 2008 coming to an end (the Nanakshahi Calendar year 540 still has some time to go), I have been reflecting a bit on the subject of heroes and sheroes. I know I have blogged on some, some, some, some, and some this year.
Still I wonder who are your Sikh heroes and sheroes? Tell us who and why? I’d love to hear about those truly unheralded sheroes and heroes that do various seva with love without any expectation of recognition.
I saw this article?on BBC online and thought I’d share it with your guys. Basically, the BBC did a composite of six interviews with people of non-Christian faiths and asked them how they spend the time they have off for Christmas.
The Sikh interviewee noted that during this time of year, Sikhs mark the martyrdom of the Sahibzadey and that it is important to remember the significance of our holidays. Agreed.
Last year Anandica wrote a post about Santa Singh and the Khalsa Tree and explained how some families have incorporated Western traditions into Sikhi, to give new meaning to common symbols, but what about Sikhs participating in the religious celebrations of others?
During this holiday season of hard times, not even houses of God have been spared. Some lenders believe more churches than ever have fallen behind on loans or defaulted this year. Some churches, and at least one company that specialized in church lending, have filed for bankruptcy. Church giving is down as much as 15% in some places, pastors and lenders report.
An article in today’s Wall Street Journal highlights the financial pressures being faced by many churches across America. From my perspective, there’s two implications for Sikhs here, one a threat and the other an opportunity.
“There have been too many churches with a ‘build it and they will come’ attitude,” says N. Michael Tangen, executive vice president at American Investors Group Inc., a church lender in Minnetonka, Minn. “They had glory in their eyes that wasn’t backed up with adequate business plans and cash flow.”
We tend to complain a lot. Really, we do. We complain about the lack of activisim by Sikh youth. We complain about not being able to understand Gurbani or be able to do Kirtan. We complain about the disconnect between Sikh elders and Sikh youth. It’s the status quo – to spend time dwelling on what’s wrong in our community rather than celebrate what’s actually going right.
However, in recent years we’ve been seeing an increased number of Sikh student or Sikh youth
run events – which means it’s becoming clear that the status quo is no longer okay. I think it is not only important, but necessary, for Sikh youth to take more of an active role in their community. So it was refreshing for me to hear about this student initiated event which is being planned in collaboration with the Sikh Student Associations across California. This Diwan Night, which is to be held on January 24th 2009 in Southern California, will bring together Sikh students from across California for a night of Rehraas, Kirtan, Sewa and Langar. It’s important to support these types of initiatives and encourage Sikh youth to participate in coordinating these events. I hope this is one of many student initiated events which brings various organizations together in the hopes of actively involving youth in Sikhi.
The event is on January 24th, 2009 from 5-11pm at Walnut Gurdwara. If you would like to participate in Kirtan, call Gagan Kaur at 602 538 5507. For general information, call Rimmy Kaur at 818 309 7282.
The phone rings and its the call you dread as an uncle or older cousin. A desperate parent is on the other end asking for your help. Your teenage nephew/cousin wants to cut his hair. Can you please talk some sense into him.
This happened to me last week with my cousin and, I have to admit, I was woefully unprepared. While I’ve given lots of talks on Sikhi at Sikh camps and to non-Sikh audiences, I’ve never had to actually have this kind of discussion. One where I may be the determining factor in an individual’s major life decision.But what could I offer that he hadn’t already heard? How could I change the mind of a guy that’s already decided? He’s grown up in a Sikh family, his entire family keeps their hair. He has lots of Sikh friends and lives in a Sikh part of town. He should have picked up Sikhi through osmosis, but he hasn’t.
His parents have tried their best but working multiple jobs and struggling financially, putting food on the table has been their priority. And like many Punjabi Sikh parents, they’ve assumed that being surrounded by Sikh culture would be enough. So they’re shocked, betrayed, angered, hurt and deeply saddened when they’re son finally musters up enough courage to talk to them.
The Sikh blogosphere is still very young and still in its incipient phases. While one 
day I hope we will have something like this (ahem, Mr.Sikhnet any takers?), for now, we will try to (at times) highlight some of the best of the blogs.
SidhuSaaheb’s blog has been a favorite of mine for years. While at times disagreeing, I find his voice refreshing and a unique perspective.
His most recent post, reproduced here in its entirety below the fold, would be my vote for “post of the year.” Contrasting the most recent tragedy in Mumbai with the Sikh Pogroms of Delhi 1984, the differences are truly tragic. Please leave your thoughts on the post here as well as take a moment to visit the author’s own blog to leave your comments.
I know not whether it is an ‘old tradition‘ or a ‘family tradition’; I only know it seems to be a great tradition. Last 
week, Camille bulletin board-ed a winter clothing distribution in Central California being sponsored by Mike Sandhu of Sandhu Brothers Farms.
The Tracy Press published some pictures of the distribution that saw some 1200 jackets (over $50,000 in value) go out to anyone that needed. Mike stated that this was a family tradition in honor of the 2 youngest Sahibzadas.
“So we do this to keep other children, other families, warm in their honor,” he said. “It’s just something my family has done here for about six years now.”[link]
I hope that other local Sikh sangats take Mike Sandhu and the Tracy Sikh Community’s lead in making such events more regular. More than any donation of rumaals to the Gurdwara, this is one of the best ways to honor the Qaum’s shaheeds.
I like to spend winter catching up on all the reading I’ve left by the wayside, but imagine my surprise when I came across these op-eds. The first argues that the Sikh youth slate (an all amritdhari slate) that won in Surrey is “fundamentalist,” while the other article argues that Sehajdari Sikhs are, by definition, not Sikhs at all.
Both of these op-eds are a little insane to me. The first argues that the Surrey gurdwara’s prior practice of allowing uncovered heads, shoes, and tables/chairs in the langar hall somehow constituted a “moderated” practice of Sikhi, and it effectively calls for a stand against the amritdhari youth slate, which it maligns as fundamentalist, orthodox, rigid, etc. The second article argues that there is no room in Sikhi for Sehajdari individuals, and then proceeds to trace the history of in/exclusion of non-kesdari Sikhs in SGPC elections.
A recent study by Heriot Watt University (UK) has published some “ground-breaking results”. A group of psychologists that study family and personal relationships studied 40 romantic-comedy “rom-coms” [always women’s favorites] box office hits between 1995 and 2005, including You’ve Got Mail, Maid In Manhattan, The Wedding Planner and While You Were Sleeping [and I am sure many other titles that I have fortunately escaped seeing].
The studies found:
“The problem is that while most of us know that the idea of a perfect relationship is unrealistic, some of us are still more influenced by media portrayals than we realise.”
The study had 100 student volunteers watch the 2001 romantic comedy Serendipity [a “rom-com” that I did NOT have the fortune to avoid], while 100 others watched a drama [I know which group I would’ve wanted to be in].
To my surprise, I came across a news article with the headline, “Sikhs Agree on a Global Civil Rights Agenda.” When did we do that??
It turns out that the United Sikhs — a non-profit organization that addresses various civil rights issues on behalf of Sikhs, especially and including the French ban on conspicuous articles of faith — issued a press release indicating that the group held the First Global Sikh Civil Rights Conference at which the First Global Sikh Civil Rights Report was presented and adopted.
At the outset, I should note that I respect the United Sikhs’ work, most notably its humanitarian efforts. I also appreciate its interest in developing a set of broad Sikh civil rights issues and recommendations on how to tackle those very issues. The Report itself contains a wealth of information on the Sikh experience in many different countries, most of which are often overlooked in discussions of the Sikh diaspora. The breadth of the report is impressive; a lot of effort seems to have been put into its publication.
That said, the United Sikhs’ characterizations of the conference and report are troublesome in at least several respects — its factually inaccurate, grossly misleading, and plainly self-serving.
For those of you in the California Central Valley, a small group of folks from the Tracy sangat will be giving out coats, blankets, and socks in Modesto, Stockton, and Tracy . If you’re in the area and would like to donate or know families in need who could benefit from some extra help this season, please head on over to the Larch Community Center this Saturday at 10AM.
WHERE: Larch-Clover Community Center, 11157 W. Larch Road, Tracy, CA
INFO: Dottie Smith, 831-5920
Yes, a company called IndiaNIC has developed a Sukhmani Sahib iPhone application. For $0.99 you can download the entire Sukhmani Sahib and with a single swipe, read through it on your iPhone. Information about this application reads,
This iphone book has following features:
– Full Sukhmani Sahib in Hindi Language
– No need for internet connectivity to view content
– Each page changes with swipe and button options
– No need of Language Setting
– Elegant Layout & Cool Design
– Easy to carry everywhere you go
No, you did not read incorrectly. This Sukhmani Sahib is in Hindi and not Gurmukhi as … perhaps would be expected? There are few different questions that come to mind when trying to assess why the company chose to publish this application in Hindi. Who is their target audience I wonder? Are there many non-Sikhs who read Sukhmani Sahib (that’s great if that is the case!)? We’ve had the debate before about whether Punjabi is a diminishing language – so I wonder how much of that plays a role in this initiative. (I know, I know, I seem to be full of many questions and few answers). With the growing popularity of mobile-based content, it is nice to find these Sikhi focused applications. Mr. Sikhnet recently discussed his efforts and the need to develop applications for mobile phones. I assume there will be challenges associated with transitioning texts such as Sukhmani Sahib, which are predominantly read by using gutkas to reading Gurbani on your iPhone while you’re waiting for the bus. Personally, I think that Gurbani should be accessible to all and whether it is read in a gutka or on your mobile phone screen should not be important. Those individuals who do not already have an interest in learning Gurbani will probably not download this application anyway. It is likely targeted at those who are wanting to learn and if it so happens to be on an iPhone, then I don’t necessarily think that’s a bad thing. Nevertheless, I am still wondering about the choice of Hindi….
Well I was hoping someone far more knowledgeable from our esteemed blog roster would write about this, but I figured since I feel it is extremely important and raises some critical issues, you’ll have to settle for me.
Yesterday when I was watching CNN, Jasvinder Sanghera came on to talk about the recent release of Humayra Abedin.
For those that may not be aware, Jasvinder Sanghera is the author of a biography called Shame and the founder of Karma Nirvana, “[an organization] with a view to create support project for women who experienced language & cultural barriers.” I have read Sanghera’s memoirs and although her particular story of her parents’ attempt to force her into a marriage and the consequences she experienced is more extreme than most cases, still it echoes the larger problems of “forced marriage” in our community and differences may only vary in degree.
So the other day on an NPR report (I don’t have a link, you will just have to take my word for it), a Latino immigrant man shared his own prejudices that have developed as he has achieved his “American Dream”. He spoke about how easily he began to forget the difficulties he encountered while “making it” in America as he nestled into his comfortable middle-class life.
From newspaper and pizza deliver-man to gardening and fast-food service, *he said his now comfortable middle-class lifestyle as a Network Engineer had made him blind to his own prejudices. He realized this when he went on a trip to DC and encountered an elderly blind African-American woman who sat under a monument with her hand out. He immediately thought she was begging for money and reached down into his pockets and emptied out all the change he had into her hands. Something many of us would consider an act of kindness rather than prejudice. However, the woman turned to him and said that she didn’t need his money … she only needed him to guide her to the nearest post-office. After guiding her to the post-office, he was grateful to this woman for helping him see his own prejudices that had long blinded him.
He went on to say that a major part of the “American Dream” he had forgotten about was to never become immune to the emotional pain of the prejudice one encounters as an immigrant striving to achieve the Dream. For example, the pain of having parents tell their children, “you never want to be a pizza-delivery man like him” in front of his face without knowing the circumstances that put him in that position (i.e. he was earning money to help pay for college and the family bills).
* Sorry, I forget his name and feel awkward using a pseudonym … so please bear with the repetition.
