Guest Blogged by Jind Kaur
The Sikh Research Institute (SikhRI) is hosting a workshop specifically for children called, “Session for Children: Getting to Know Vahiguru” on June 27, 2010 in Windsor, Ontario. The seminar is aimed at piquing children’s curiosity and interest in not just Gurbani, but God. Information on the event can be found here.
The workshop is intended to be interactive with lots of questions that help children pick up new vocabulary, develop thinking skills and leave them with a want to learn more through discussion and self-discovery.
I don’t live in Ontario, and I don’t have children. If I did, I would definitely sign them up for this workshop. When I was growing up, Sunday School classes or home-Sikh-schooling by my grandmother involved exposure to Sikhi focused on memorization of Gurbani, the baseball cards of important Sikh figures (i.e birthday, important stats, a few saakhees, etc.), and two or three shabads our parents could command the singing of at will. There was little to no discussion involving the understanding of Gurbani or the Sikh world view, let alone any metaphysics-related dialogue. I really appreciate and applaud SikhRI for designing a program not for children of Sikh parents, but rather for Sikh children. This SikhRI program is tuning into children’s natural curiosity and helping them discover their spirituality early in life. How wonderful. Reading about this workshop made me reflect on my own upbringing as well as the hopes I have for my future (GodWilling) children.
Guestblogged by Brooklynwala
Yesterday morning I was reading the ubiquitous, free “AM New York” newspaper on the subway on the way to a 
meeting and was disturbed and saddened to learn about a protest of 1,000 people in lower Manhattan against an Islamic Center being built near Ground Zero, the site of the 9/11 attacks. Holding signs with slogans like, “No 9/11 Mega Mosque” and “Don’t dishonor my son’s grave,” these protestors represent the growing backlash against the 13-story community center and mosque being built by the Cordoba Initiative.
According to their website, Cordoba “aims to achieve a tipping point in Muslim-West relations within the next decade, bringing back the atmosphere of interfaith tolerance and respect that we have longed for since Muslims, Christians and Jews lived together in harmony and prosperity eight hundred years ago.” The Cordoba Initiative’s proposed Cordoba House located two blocks from Ground Zero “is about promoting integration, tolerance of difference and community cohesion through arts and culture. Cordoba House will provide a place where individuals, regardless of their backgrounds, will find a center of learning, art and culture; and most importantly, a center guided by universal values in their truest form – compassion, generosity, and respect for all.”
A few weeks ago, Tea Party leader Mark Williams, a frequent guest on CNN, stated that “the monument would consist of a Mosque for the worship of the terrorists’ monkey-god.”
The issue was discussed last week, with many of our readers unable to differentiate the difference between private conversation and public discourse. On Sepiamutiny, my brother Ennis Singh Mutinywale also had some great analysis, here, here, here, and here.
On a sidenote, a pagh salute to our brothers and sisters at SALDEF for hearing the calls and giving a statement.
Here you can see Jon Stewart’s take on South Carolina’s politics – The Race to Replace Disgrace (starts 3:23) For those faint of heart, do not go below the fold to watch the video link due to its ‘adult’ humor and language. This may be the first time Jon Stewart mentioned the word ‘Sikh’ (4:35)on his show, unfortunately not under the best circumstance.
The year 1984 saw unimaginable calamities in India. This is the story of the two most well-known.
One was caused by a callous corporation and a complicit government. When thousands of people were exposed to horrendous toxins and poisonous gases in Bhopal, Union Carbide first denied it completely, only to later deny culpability. The Government of India was only to happy to allow destruction to its own citizenry in the name of protecting foreign investments and corporate welfare. Over 4,000 people lost their lives due to the complicit negligence and countless others were permanently incapacitated.
Reported today, an Indian court has found some of the corporate executives guilty. While Union Carbide had been purchased by Dow Chemical in the interim, various activists and community members continued to fight for the guilty to be brought to justice. 8 top of executives have now been found guilty. Details are still sketchy, but one hopes their corporate malfeasance receives the full brunt for its depravity, although activists see too little too late and a light punishment meted to these corporate terrorists.
Meanwhile, another event that saw the death of thousands of lives of lives in India occurred one month earlier. However, this was not confined to a Bhopal backwater, but rather was on the streets of India’s capital – in full view of the press, police, army, and politicians. When the four groups, all co-conspirators, were not actively leading the charge of the pograms, then they remained silent in their complicity. The latest news remains the same – despite valiant attempts by victims’ lawyer, HS Phoolka, the court continues to dither and protect the known culprits. When 4,000 Sikhs are murdered in the streets, led by government officials and their sponsored goons, they receive no solace. It is a lesson learned by the Sikhs in 1984 and the Muslims of Gujarat in 2002.
So while we give a hug to those victims in Bhopal that may now see someone brought to justice (as small as it may be), even if it does not bring back their family members, we can only provide a shoulder of support and solidarity to those that lost their lives due to the pograms of 1984. A callous government may provide something (even after 26 years) when the guilty are corporate, but expect nothing when the murderer is itself.
I don’t believe I agree with much of anything when it comes to Nikki Haley’s politics. Nimrata Randhawa (her name before marriage) is currently a Republican gubernatorial candidate in the South Carolina. Again, I don’t care for her political positions, endorsements, that she converted to Christianity, or even if allegations are true that she had an illicit affair. Despite this, recent comments made by a Republic state senator – Jake Knotts – has me standing together with her about the problem with South Carolina politics in particular, but the general direction of American political discourse.
I have been called a ‘raghead’ for so long that I can’t remember. Now Jake Knotts felt it was okay to bring that type of hateful rhetoric in the public sphere. During the 2008 presidential elections, I wrote repeatedly about why Americans of all stripes, but especially Sikhs must stand together against the Muslimophobia (wrongly called Islamophobia) that was entering American political discourse. Now we see the effects for those that remain silent.
Although Jake Knotts has backtracked from the comments, it is not enough:
Republican state Sen. Jake Knotts later apologized for the slur, saying the remarks about President Barack Obama and state Rep. Nikki Haley were meant as a joke.
They came on Internet political talk show, Pub Politics. Co-host Phil Bailey said Knotts said, “We’ve already got a raghead in the White House, we don’t need another raghead in the governor’s mansion.”
No audio was available because of a technical problem, Bailey said.
“If it had been recorded, the public would be able to hear firsthand that my ‘raghead’ comments about Obama and Haley were intended in jest,” Knotts said in his statement. “Bear in mind that this is a freewheeling, anything-goes Internet radio show that is broadcast from a pub. It’s like local political version of Saturday Night Live, which is actually where the joke came from.”[link]
Such ‘jokes’ have no place in the American public discourse and should be condemned by all. South Carolina Republicans have already moved to distance themselves from the comments. I hope that ALL Sikh groups (Saldef, Sikh Coalition, are you listening??? Get on this), South Asian groups, Muslim groups, and just like-minded people come together to call for a real apology from Jake Knotts and not just some justification that it was just a joke.
You can email Jake Knotts a message directly here. Keep it clean AND professional!
Handled well, this may just be one of those ‘teaching moments’ beneficial for the whole country.
Below the fold, you will find the email that I sent. Feel free to use it, edit it, or right your own. Just make sure you do it!
Gone are the days of great public intellectuals in the Punjabi tradition. Whither is our Sirdar Kapur Singh to give intellectual insights, analysis, and voice to the problems of Punjab?
In contemporary Punjab, when crooks rule the halls of power in Chandigarh or even the SGPC offices in Amritsar have become the dens of thieves, we turn to another. For many in Punjab, that has become Babbu Mann.
It was Babbu Mann that caused a storm by telling the truth by merely stating that – while there was one Baba Nanak that on foot became the talk of the world, today’s so-called Babay drive around in fancy cars with red lights attached to the top (as VIPs).
Here at a recent concert at Wembley Stadium, Professor Babbu Mann corrects one of the Indian nationalists’ lies – that of Lala Lajpat Rai.
Lala Lajpat Rai is usually remembered as a ‘freedom fighter’ during struggle against British colonialism. Websites usually laud him in the following way:
In 1928, British Government decided to send Simon Commission to India to discuss constitutional reforms. The Commission had no Indian member. This greatly angered Indians. In 1929, when the Commisssion came to India there were protests all over India. Lala Lajpat Rai himself led one such procession against Simon Commission. While the procession was peaceful, British Government brutally lathicharged the procession. Lala Lajpat Rai received severe head injuries and died on November17, 1928 [link]
As Professor Mann suggests, read your history and learn how this so-called great “hero” died of a heart attack later and was hardly the martyr of Indian legend.
For the video of ‘Ik Baba Nanak Si’ mentioned earlier in the article, click fold and watch below.
Guest blogged by Brooklynwala
There’s no shortage of reasons why progressives and people who believe in social justice should be gathering together in the US now more than ever. With US wars raging on in Afghanistan, Iraq, and Pakistan, the financial meltdown taking its toll working and poor Americans, and one of the most catastrophic ecological crises in the history of humanity currently destroying Gulf coast, we have a lot of work to do.
This June 22-26th, thousands of grassroots activists from around the country will be convening in Detroit, MI for the second United States Social Forum. Building off the World Social Forum process that began in 2001 in Porto Alegre Brazil, the US Social Forum was created with the assumption that in order to change the world, we must change the United States (the belly of the beast, as may of us often refer to our home).
Here is a clip of poet/actor Jessica Care Moore plugging the gathering:
Here on TLH we’ve often highlighted the accomplishments of Sikhs in various sectors of the community. A recent article in the Wall Street Journal discusses incoming MasterCard CEO, Ajay Banga. As of July 1st, Mr. Banga will be heading the second-largest credit- and debit-card processor. His job won’t be easy, particularly during these tumultuous times. Earlier this month, the Senate approved the financial-overhaul bill which includes provisions that could encourage consumers to use cash and checks over electronic payments. If the legislation is signed into law, it also could drain billions of dollars in annual revenue from the banks that issue cards branded with the MasterCard logo.
For the past few months, Mr. Banga has been on a whirlwind tour to promote MasterCard to bankers in Asia, Europe and South America. He is encouraging company executives to follow his lead by getting out of their offices to spend time with customers around the world. About 55% of the company’s revenue comes from outside the U.S.
When he isn’t traveling, Mr. Banga slips into his silver Lexus on the Upper East Side of Manhattan each morning and drives about 45 minutes to MasterCard’s suburban campus in Westchester County. He listens to local radio news for the first 15 minutes and then mentally prepares for his day by switching to Sikh devotional music. [link]
Mr. Banga is known to be a “front-line” executive, and is referred to as being “energetic, open and engaging”. Indian-born Banga graduated with a BA in Economics Honors from Delhi University and is also a graduate of the Indian Institute of Management, Ahmedabad. Before arriving at MasterCard, Mr. Banga worked at Citigroup Inc. for 13 years, including some time in charge of the bank’s global credit-card business. Mr. Banga has an interest in social development issues, and over the period from 2005 to 2009, he spearheaded Citi’s strategy in the microfinance sector across the world. He has undoubtedly accomplished much in his professional career and hopefully will inspire young Sikhs to reach similar heights!
The writing has long been on the wall, but the day seems to be drawing closer. Writers and political analysts see the coronation of Kaka Badal (Sukhbir) as soon approaching. It was only last year that Kaka Badal had a position created just for him – Deputy Chief Minister. Insiders in the present government see undertaking underway to begin the transition from his father to himself.
The ground is prepared for smooth transition of succession to the junior Badal. Presently both father and son are out of India to stay with Mrs. Chief Minister-Surinder Kaur Badal-who is suffering from cancer and ade\mitted in a hospital in New York in USA.
Parkash Singh Badal who became the Chief Minister of state fourth time in 2007 is keen to hand over the command of government to his son before the end of his present term. The advisors to the Chief Minister understood to have impressed upon Badal to change the guard by the end of 2010. The next assembly election in Punjab is due in February 2012. The logic is the change will eliminate anti-incumbency factor. [link]
As the once-“Sikh” party now officially becomes nothing more than an instrument of cronyism (granted unofficially this has been the case since at least the 1970s), those that care about Punjab are left to mourn.
Here on young Sikh man cries out asking and pleading what to do for Punjab.
Are there any answers?
Why pay a late fee, when you can register now! Get off the fence; get a friend to join you; get ready to drive to Fresno
this summer as Sikh youth from throughout Northern California converge to explore, engage, understand, and love our Guru – the Guru Granth Sahib: History of the Sikh Soul.
Register today 5/31/10 by 11:59pm PST to avoid paying a late fee!
CONFERENCE – June 17-20, 2010 in Fresno, CA.
The event is always engaging, stimulating, educational, comfortable, inspirational and fun.
Click below the fold to see the conference agenda.
May is Asian Pacific American Heritage month (APAHM), celebrating the contributions of Asians and Pacific Islanders in the US. [link] Hopefully your schools, employers or communities have been celebrating. The White House joined in the celebration recently and Sikhs got a mention.
“We draw strength from the rich tradition that everybody can call America home because we all came from somewhere else except for the first Americans. “E pluribus unum.” Out of many, one. And there’s no better example of this than the communities that are represented in this room,” Obama said. “Your role in America’s story has not always been given its due. Many Asian Americans and Pacific Islanders have known tremendous unfairness and injustice during our history,” Obama said. The US President said generations of Asian Americans and Pacific Islanders helped to build this country, defend this country, and make America what it is today… “And for this reason, we are here today to celebrate these contributions. But we’re also holding this event because I want to make sure that we are hearing from you so that the government does its part on your behalf, just as you’re doing your part on America’s behalf,” he said. “That’s why we’re always welcoming your input: from meetings with Sikh Americans to Native Hawaiians. [link]
Enjoy the rest of the celebrations!
About this time last year, in July, an attack on a dera in Austria sparked violence in Punjab. Six men have now been 
charged- one with murder, and five with attempted murder as accomplices – for the initial attack in Vienna.
A 35-year-old man has been charged with murder and two counts of attempted murder, a Vienna court spokesman said. The five others are charged with being accomplices in attempted murder and with attempted severe assault on the worshippers. [link]
The five charged as accomplices are planning on pleading not guilty. [link]
The thirty-five year old charged with murder claims that he suffers from memory loss “after being subdued by worshippers wielding frying pans, a rolling pin and a microphone stand. The defence said it would submit a psychiatric assessment to the court.” He’ll be submitting a psychiatric evaluation to assess any such loss.
I am assuming many in Canada probably don’t need an introduction, but as I just discovered the young boxer, I figure I could put the rest of the Langar Hall in the know.
This past weekend the young Sikh fighter lost to Jose Silveira of Mexico for the NABA bantamweight title. The loss was due to a judges’ decision after the referee called off the fight after Kooner suffered a cut to the nose from an accidental headbutt by Jose.
Possibly more interesting than this past weekend’s result is Andrew’s story.
In an interview with the Toronto Star, Kooner gave insights into how he got into boxing:
Born in Kettering, England, Kooner immigrated to Canada with his parents as a three-year-old. When he was 13, he joined the local Windsor Boxing Club, not because grew up a fight fan. He was one of the very few Sikh kids in his school and was being singled out on a regular basis.
“I was being tormented a lot,” he said, “and my parents felt boxing was a good way to channel my anger and frustration. Boxing ended up being a blessing.”[link]
The boxer has made previous Olympic appearances, the last time in 2004. Check out his website when you get a chance as well as pictures from his last fight. Talk about a Babbar entourage!
I guess I have a new favorite boxer. What ever happened to Pardeep?
Guest blogged by Harkiran
Becomes the first house of the man and yet it’s ironical, that its the woman that seeks a shelter all her life. As she grows up she leaves her house and her family to start a new life with her husband and then her own womb becomes the place where life comes to existence and get’s nurtured. Years of duality and other kind of “loves” doesn’t let man do justice even to the woman he calls mother.
There’s the Bani of Nanak that does justice to the status of a woman in society and then this Vaar by Bhai Gurdas Ji.
The Woman – Bhai Gurdas Ji
Vaar 5 Pauri 16
At birth a Sikh girl is ‘darling’ to her mother and father/ Later, she becomes admired by her brothers and sisters and favoured by her relatives / On attaining to ” the bloom of youth” she is wedded with costly gifts and presents / Now, respected by her husbands family and deemed lucky in her new household, she regarded as the equal of her spouse in both virtue and wisdom / She becomes as a doorway to salvation.
This beautiful verbal portrait written by Bhai Gurdas Ji not only makes you appreciate the beauty of a woman and but also puts ones mind in their creator too.
It can be said that extraordinary history is currently being made in the UK’s political environment. A possible Conservative-Liberal parliament is in the works – but the question remains – who will decide it? An interesting article in the Guardian discusses the need for a more diverse government to be formed.
The headline results are already solidly familiar. But it is the analysis of who voted where, and who they voted for, that will best illustrate the wider political health of the nation. Already, it is clear that once again the House of Commons is too white and too male and too middle class to reflect the people who voted for it. [link]
There were a number of South Asian candidates who were hoping for seats in parliament. Gurcharan Singh was one such candidate (hat tip: Southall Lad). As the first turban wearing mayor of Ealing, Gurcharan stood as the Parliamentary Candidate for the Conservatives in Ealing Southall – a Labour stronghold for many years. The following is a message from the candidate,
If elected, I will make sure that I represent the concerns and interests of all communities. This will include visiting local Mosques, Mandirs, Churches and Gurdwaras. I would like to set up an inter-faith working group to ensure that we can tackle local issues together and in a unified manner. I believe that the issues we face cut across us all. For example, we all care about the NHS, we all care about the safety of our families, we all want to be able to express our religious freedoms without hindrance and we all care about education. Therefore, we should tackle these issues together. [link]
As the stupid joke once went – Sikhs’ only culture is agriculture.
While farming and agriculture has been the backbone of the political economy of Punjab, questions regarding current practices and sustainability have become more and more common. Impending water crisis, increasing cancer and mortality rates, and annual suicides related to crop successes and failures are all tied to the future of agriculture in Punjab.
Solutions come often. Crop diversification is one that is common. Here a CNN report calls for organic farming. Still one cannot help but wonder even with these ‘magic bullet’ solutions, can there be sustainable increases in the standard of living for all citizenry in an economy tied to industrial agriculture? Siphoning of Punjab’s wealth has for decades left state service (civil, military, police) as the most desired duty for all rural youth. In such a command economy, Punjab will always be at the whims of puppet masters in Delhi. Are there any alternatives?
Also here is a link to Umendra Dutt’s blog that does have some very interesting measures being taken by the Punjab organic movement, including many by women – the Kheti Virasat Mission.
Vijay “Jay” Chand Gandhi was sworn in as California’s first South Asian federal judge on April 14th. He is only the second Indian American federal judge in the country. Gandhi will be a magistrate judge for the U.S. District Cou
rt in California’s Central District. This district serves Los Angeles, Orange, Riverside, San Bernardino, San Luis Obispo, Santa Barbara and Ventura counties.
India-West reports, “The duties of magistrate judges include conducting preliminary proceedings in criminal cases, trying and disposing of misdemeanor cases, ruling on discovery disputes in civil cases, issuing reports in habeas corpus and civil rights cases, trying civil cases and other assigned matters.”
Kiran Jain, president of the South Asian Bar Association in Northern California, told India-West, “As the first South Asian federal judge in California, Judge Gandhi’s appointment is not only an historic advancement in increasing diversity in our judiciary, but a testament to the South Asian American legal community’s progress in advancing our bar to the highest levels of our profession.”
Congratulations Vijay Gandhi! It will be interesting to see if and how Gandhi utilizes his experience as a South Asian American in his work as judge. It is one thing to have a South Asian name and another to actually use your cultural experiences to help the community. I hope he views being a federal judge as an opportunity to shed light on the issues impacting the South Asian community while helping create larger policy changes.
As far as I know, there are no Sikh U.S. federal judges. Do you know of any? If not, I await the day we have Sikh U.S. federal judges. Hopefully it won’t be too much longer. Being a lawyer is one of the top 3 professions many Sikhs pursue any ways.
Guest blogged by Jind Kaur
For my inaugural [guest] post on The Langar Hall, I wanted to discuss something that is often on my mind when I think about our faith and how to practice it: the concept of sangat (the congregation). The Guru Sahibaan often impressed upon us how we should not isolate ourselves from the world in order to find salvation. We are taught that we must live amongst the world, and it is from the sangat where we learn and practice the teachings the Gurus pass on to us. “Satsangat Satgur Chattsaal Hai, Jit Har Gunh Sikha” “The Sat Sangat, the True Congregation of the True Guru, is the school of the soul, where the Glorious Virtues of the Lord are studied.” Participation and engagement with the sangat is considered essential for a Sikh’s spiritual progress. It is in the sangat that we worship and in the sangat where we are to receive training in our faith and its daily application. The sangat is our holy fellowship where we may become morally elevated.
But where is our sangat? Is our sangat in our Gurudwara, out in the world or some combination of both? Sometimes when I see the current state of our Gurudwaras, regardless of geography, it makes me want to stay home to pray quietly by myself and find other ways to do seva where it is needed. There is an epidemic of politics overtaking our Gurudwaras. However, this is enabled and encouraged by the absence of a true sangat.
When I was a teenager attending a particular Sikh camp, (I don’t want to date myself), I attended a lecture/discussion that has permanently imprinted itself in my mind. The man who led the discussion taught us about the root of the word “sangat” – this is “sang” (pronounced “sung”), which means “together”. Your sangat consists of those whom you walk with together in life. This led me to ask, not only where my sangat is, but who is in that sangat.
Guest blogged by Brooklynwala
While many of us were celebrating 311 years of the Khalsa at Sikh Day Parades and Nagar Kirtans this weekend, thousands of immigrants and their allies gathered in Phoenix, Arizona on Sunday to protest what is being called the 
most anti-immigrant legislation in the United States, Senate Bill1070. Signed into law by Arizona Governor Jan Brewer on April 23rd, this measure allows local law enforcement authorities to question individuals based solely upon the suspicion that they may be undocumented.
According to the New York Times, “The law…would make the failure to carry immigration documents a crime and give the police broad power to detain anyone suspected of being in the country illegally. Opponents have called it an open invitation for harassment and discrimination against Hispanics regardless of their citizenship status.”
President Obama stated that the law threatens “to undermine basic notions of fairness that we cherish as Americans, as well as the trust between police and our communities that is so crucial to keeping us safe.”
A few weeks back, we attended our first Sikh Parade of the season.
Like every year, we love making the trip downtown to join our sangat and spend a beautiful spring day outside celebrating Vaisakhi. Amongst the sea of kesri dastaars and chunnis, there was keertan, gatka, and jakaaray filling the streets.
As we began marching down the main avenue, I started to notice the passerby’s reaction to us. Some were irritated they had to wait for us to cross the street, some took out their camera phones to take pictures of us, but the vast majority looked, well…confused.
And who can blame them?
None of our floats and few of our signs would make any sense to a non-Sikh. The overlapping keertan, jakaaray, and political slogans were obviously all in Punjabi. And there was little to no interaction between us and the onlookers. I wondered, why did we come here to do this?
If our purpose was to have a nagar keertan and to celebrate Vaisakhi in our own traditional way, then why waste the time and money to do it out here? Why not just do this on our own Gurdwara premises? But if our purpose was to educate the greater community on who Sikhs are, then what exactly were we doing to accomplish that? Sure, many people were taking pictures of us, but was it because of the spectacle we created? Or because people were so happy to see the Sikhs that they’ve heard so much about – followers of Guru Nanak, brave soldiers, and defenders of the downtrodden? Which do you think?
Continue Reading »
