FlyRights App from the Sikh Coaltion (photo: fly-rights.org)
By now, you have likely heard of the smartphone app (available for iPhone and Android devices) released by the Sikh Coalition called FlyRights, which was released yesterday (April 30), and is free of cost. The news of this app’s release has spread virally among news outlets and has been applauded by other civil rights organizations and the general public.
FlyRights allows travelers (Sikh or otherwise) to now report complaints to the TSA and Department of Homeland Security (DHS) if they feel that they have been racially profiled by TSA agents.
Based on past experiences, it is an app I wish I had before, but I’m glad that it’s available now.
Guest blogged by Preeti Kaur
For Bhai Balwant Singh Rajoana
For everyone who flies the kesri jhaanda today
ZINDABAAD TO THE KESRI FLAG WAVING ACROSS MY HEART
ZINDABAAD TO MARCH 31, 2012
ZINDABAAD TO THE EYES
ZINDABAAD TO THE LUNGS
ZINDABAAD TO THE WRIST WHICH WEARS THE KARA TO REMAIN SHACKLED TO THE SKY
ZINDABAAD TO THE ROPE
ZINDABAAD TO THE TATI TAVI
ZINDABAAD TO THE BELLS RINGING
ZINDABAAD TO THE BRIDGE
ZINDABAAD TO THE LAMP
ZINDABAAD TO THE KIRPAN DIPPED IN INK
ZINDABAAD TO THE CHILDREN OF THE FIELDS RUNNING AWAY RUNNING TOWARD
ZINDABAAD TO THE DISAPPEARED WE REMEMBER
ZINDABAAD TO THE DISAPPEARED WE FORGOT
ZINDABAAD TO THE ASHES WHICH COULD NOT TRAVEL TO KIRATPUR SAHIB
17-year-old Trayvon Martin’s life was taken away from him a few weeks ago in a gated community in Florida simply 
because of the color of his skin. On his way back from picking up a pack of Skittles and an iced tea at the local 7-11, he was shot dead by 26-year-old George Zimmerman, who was a part of the neighborhood watch group and found Trayvon “suspicious.” Trayvon was wearing a hoodie and carrying a pack of Skittles, unarmed.
To date, Zimmerman has not been arrested nor charged with any crime.
A petition has been circulating on Change.org for the last week or so, calling on Florida prosecutors to charge Zimmerman with the murder of Trayvon Martin. In the last few days, the mainstream media has picked up on the story.
In a message sent through Change.org today, Trayvon’s parents said:
Our son didn’t deserve to die. Trayvon Martin was just 17 years old when he was shot and killed by George Zimmerman. Trayvon wasn’t doing anything besides walking home with a bag of Skittles and some iced tea in his hands.
What makes Trayvon’s death so much harder is knowing that the man who confessed to killing Trayvon, George Zimmerman, still hasn’t been charged for Trayvon’s killing.
Despite all this, we have hope. Since we started to lead a campaign on Change.org, more than 500,000 people…have signed our petition calling for Florida authorities to prosecute our son’s killer.
Our campaign is already starting to work. Just last night, the FBI and Department of Justice announced they were investigating our son’s killing. Newspapers around the globe are reporting that it’s because of our petition.
But our son’s killer is still free, and we need more people to speak out if we want justice for Trayvon.…
We aren’t looking for revenge, we’re looking for justice — the same justice anyone would expect if their son were shot and killed for no reason.
See UPDATED post from TLH here at The Wonder of the Shaheed.
On March 31st, Bhai Balwant Singh Rajoana is set to be executed in Punjab for his involvement in the assassination of former chief minister of Punjab, Beant Singh. It will be the first execution in Punjab’s history in 24 years.
Chief minister Beant Singh was involved with carrying out brutal and mass killings of Sikhs in Punjab. He is widely held responsible by many Sikhs for ordering the kidnap, torture and death of many young Sikh men. A report by Amnesty International can be found here.
Balwant Singh Rajoana has confessed his involvement in the assassination. He’s accepted the sentence without protest, identifying a lack of faith in the Indian judiciary system and accusing Indian courts for applying dual standards of law. The Indian judiciary system is one that has continued to protect the culprits of the mass killings of Sikhs. In his will Balwant Singh announced his wish to donate his eyes and other body parts after his death, in particular, he expressed his desire that his eyes should be transplanted to Hazoori Ragi of Darbar Sahib, visually impaired Bhai Lakhwinder Singh. An English translation of his living will can be found here.
Sikh groups in the diaspora are organizing demonstrations to bring awareness to Balwant Singh’s case. You can find out more about these events on this facebook page. In addition, a petition has been created to stop the execution of Balwant Singh Rajoana.
Let us not forget those men and women who have stood up against injustice.
In late 2009, we wrote a post about the growing number of homeless Punjabis and Sikhs living in Southall. Almost three years later, the situation in Southall continues to concern us. A recent article from the BBC discusses the plight of these young men who seek voluntarily deportation back to India but who, without documents, are unable to navigate an unforgiving bureaucratic situation.
Jagdeesh pulls away a piece of cardboard revealing a tiny hole in a concrete wall. He invites me to climb through, declaring: “This is my home, come in.”
“I was told that life was good here. It’s not just me, other boys came for work,” he says. “You can see what state we’re in, there’s no work, no government help.” Jagdeesh has cut himself off from his family, saying he is ashamed of his failure to find work and would rather they thought he was dead than knew he was living in filth. ”They sold land and took out loans to get me out of India. What can I say to my family back home? The money we’ve invested is lost,” he says. [link]
According to figures from the UK Home Office, voluntary departures have risen steadily over the past few years, from 335 in 2005 to 15,537 in 2010. While many of these cases have been logged with the UK Border Agency, it seems that the Indian High Commission is dragging its feet on processing the cases. According to the article, the UK Border Agency admits that establishing the identity of illegal immigrants in order to issue them with emergency travel documentation is a “complex” process and that the time it takes to process these individuals varies by case. One individual, a man in his 30s, has been waiting for three years.
Many of these individuals abuse drugs and alcohol as a way to cope with the situation. Their thoughts often turn to suicide. Their only support system is each other and the majority of them haven’t even told their families, back in Punjab, about their broken dreams. It’s a difficult situation for these men – their lack of options in Punjab drives them to seek opportunities abroad but this promise of prosperity is not always what it seems to be.
As our UK co-blogger, Naujawani Sardar, states, “There are many questions being asked about the problems facing masses of illegal Punjabi immigrants in West London, but the most important questions that will prevent this situation from reoccurring in the long-term are not being asked: Why do so many youth risk everything to leave The Punjab? What is being done to curtail the agents that are facilitating their travel? And, what repercussions do UK citizens face for exploiting illegal immigrants?”
Communities on the periphery of the Indian State, be they Sikhs, Kashmiris, Christians in Nagaland, or even Bengalis and Bangladeshis have long seen the brutality of the “world’s largest hypocrisy.” Despite claims of democracy, progress, and growth, the facade is held together by a sadistic security state. Here we see its face. What is not unique is the instance caught here on a video that was to be used to psychologically and collectively terrorize; what is unique is that the video has made it to the public.
The video has begun to leak into worldwide news outlets, but has not raised the proper level of concern and outrage in the Indian State. There are many brave individuals in India that fight for human rights and dignity; there are many more that are silently complicit.
The video shows BSF (Border Security Force) soldiers torturing a Bangladeshi man. Human Rights Watch in 2010 had documented the grave human rights abuses, committed by these soldiers. Titled “Trigger Happy“, the report documented the deaths of over 500 people due to the hands of the BSF since 2006. The Border Security Force will not be unknown to those that seek justice in Punjab. The BSF was known to have committed wide-spread human rights violations in the Punjab; this, too, was documented by the Human Rights Watch.
For those that may have friends or family that don’t believe widespread torture, murder, and rape occurs under the name of “Indian security,” here is your evidence:
First off, my sincere apologies to all in delaying the posting of this entry for far too long. Over winter break, nearly 20 students participated in the Jakara j.Korps initiative that seeks to explore the issue of immigration. Here is a photo-essay composed by Josh Singh.
During winter break 2011 members of the Jakara Movement were brought together for the first annual SUJH Alternative Winter Break to examine the issue of immigration first-hand by visiting the so-called ground zero, the Mexi-Cali border. The issue of illegal immigration continues to be brought to the forefront as witnessed in the divisiveness this issue caused among 2012 Republican primary candidates and the recent rise of nativist sentiment that has been fueled by deteriorating economic conditions. In 2006, huge protests calling for a more open and humane immigration policy were lead mostly by our Chicano/a and Latino/a brothers and sisters. The Sikh-American response to this issue however has been largely indifferent and silent. Through this trip, our goal was to break down commonly held conceptions about undocumented migrants and their journey into the U.S. (sujh=becoming aware). One of the most common misperceptions among people is that illegal immigration is a Latino-centric issue and therefore primarily deserves attention from that community. However, as seen in the LA times article earlier this year highlighting the increasing number of undocumented Punjabi workers in the U.S. (1600 were caught and detained in 2010 alone), this is hardly the case. It is imperative for us to stand in solidarity with other communities, especially on issues we have a personal stake in. Otherwise, how can we expect them to support issues that are deeply important to us?
Oscar nominated director, Ashvin Kumar today offers a free preview of his film on the twenty year military presence in Kashmir, ‘Inshallah, Kashmir: Living Terror,’ a film that documents the treatment of the Kashmiri people at the hands of half a million Indian military troops. The film reveals through personal stories the experience of torture, enforced disappearances, and extrajudicial executions that have swept the region since 1989.
Here’s a short preview:
I spent this weekend in Fort Lee, New Jersey across the river from Manhattan at the Surat-Lalkaar Conference, “Kaur Voices: Exalt, Express, Empower.” As discussed previously, this event was a new collaboration between organizers of the popular Surat Conference in NY/NJ and California’s Jakara Movement. Never having attended a conference put on by either group, I was curious what the weekend would bring and eager (and a bit nervous) to help facilitate dialogue in our community about gender, sexism, and intimate violence.
Perhaps others will also have report backs and reflections on the conference in the coming days and weeks (feel free to share your thoughts in the comments), but for now I wanted to share a few highlights, a few aspects of my experience as both participant and a facilitation at Surat-Lalkaar while it’s fresh.
What struck me the most this weekend was simply the theme of the conference: issues of gender and gendered violence in the Punjabi Sikh community. As I was co-facilitating an intense discussion about a case study (based on a real situation) about child sexual abuse in a Sikh family, I looked around at the dozen or so Singhs or Kaurs in my group and realized I had never talked about this issue with a group of Sikhs. Nor had the rest of the participants in my discussion group.
A shared experience of nearly everyone in the group (and likely everyone at the conference) was the resounding silence about domestic violence, sexual assault, and child sexual abuse in our families, our gurdwaras, and our communities. There was a sense from many that these issues are indeed problems in our community, but problems that are hard to know the scope or seriousness of because no one talks about them openly. Many participants saw a tendency in our Sikh families to brush any “problems” under the rug to preserve the reputation or “honor” of the family.
As many of us in the US and around the world have been celebrating the beginning of a new year this past week as well as 
the Gurpurab of Guru Gobind Singh, a new draconian law has been brought upon us in the United States with near silence from the mainstream media. On New Year’s Eve, President Obama signed into law the National Defense Authorization Act, which includes provisions that allow the US military to round up and indefinitely detain people, including US citizens, without any charge or trial.
Obama himself originally threatened to veto the bill if the language of indefinite decision wasn’t taken out. Yet he proceeded to sign the bill into law as we move into 2012, perhaps giving him the legacy, as Human Rights Watch director Kenneth Roth states, ” as the president who legalized indefinite detention without trial or cause.”
The American Civil Liberties Union (ACLU) states:
We are extremely disappointed that President Obama signed this bill even though his administration is already claiming overly-broad detention authority in court. Any hope that the Obama administration would roll back those claims dimmed today. Thankfully we have three branches of government, and the final word on the scope of detention authority belongs to the Supreme Court, which has yet to rule on the scope of detention authority. But Congress and the president also have a role to play in cleaning up the mess they have created because no American citizen or anyone else should live in fear of this or any future president misusing the NDAA’s detention authority.
The legal banning of the burqa and niqab has once again been in the headlines this last week, b
ut this time beyond Europe, in Canada (or as Tanmit from G.N.E. called it last week at Lahir, “America’s pagh”).
Minister of Citizenship, Immigration, and Multiculturalism Jason Kenney, known for his conservative and anti-immigrant policies, announced that new Canadian citizens will now be forced to remove the burqa or niqab while taking their oath of citizenship.
According to the Associated Press,
Jason Kenney said most Canadians have misgivings about Islamic face coverings and said new Canadians should take the oath in view of their fellow citizens…
The Conservative minister called the issue a matter of deep principle that goes to the heart of Canada’s identity and the country’s values of openness and equality. He said women who feel obliged to have their faces covered in public often come from a cultural milieu that treats women as property rather than equal human beings.
While most focus on Al-Jazeera’s coverage of the Middle East for its importance in today’s media landscape, slowly their incisive programs and documentaries have gained an audience amongst those serious about global issues throughout the world. I am a huge fan of their English service and can spend hours on end viewing some of their programming.
One of their recent series Slavery: A 21st Century Evil looks at this horrific practice. While our history books supposedly celebrate the end of the Atlantic Slave trade in the 19th century as the culmination in this most inhumane of all practices, this series belies such a facile narrative. They have documented sex slaves in Moldova, food chain slaves in the US, child slaves in Haiti, and charcoal slaves in Brazil. This week they turn towards bonded slavery in West Punjab.
The ubiquitous kilns of the Punjabi countryside are not only found on the west side of the border, but very much on the east side as well. I have extended family members that own such businesses, but have not considered what may be the labour situation governing there. The topics in the film even overlap with my own experiences in the diaspora. One too many uncles that I have known personally have traveled to Lahore, replete with their made-in-Amrika dollars, in order to purchase a replacement kidney for their years of alcohol abuse. I hope our Langa(r)eaders find time over the weekend to watch this touching episode and am interested to hear their own stories and thoughts on the issue.
To view the entire program – click here!
Occupation has come to carry a different connotation of late as the #OccupyWallStreet movement quickly spreads throughout the country. But for millions in Afghanistan it still means U.S. militarism. It still means war. It still means injustice. Today marks the 10th anniversary of the U.S. invasion of Afghanistan, originally deemed “Operation Enduring Freedom” by then president George W Bush.
Based on my mother’s last name, I know I have roots in Afghanistan, as do many of us Sikhs. Hundreds of thousands of our Afghan sisters and brothers have lost their lives in this war, which has escalated under the Obama Administration. Rather than making my arguments for a complete and immediate withdrawal of U.S. forces from the country, I am instead posting this message from human rights activist and former Afghan MP Malalai Joya on the 10th anniversary of this seemingly endless war.
Gursharan Singh at his home Guru Khalsa Niwas in Putli Ghar Amritsar. 1986 (photo by Amarjit Chandan)
During my last year of graduate school, we were reading “Lyrical Ballads,” for a seminar on British Poetry written by Wordsworth and Coleridge. This collection – published in 1798 – challenged the basic principles of English thought at the time. Instead of using obscure and complicated vocabulary in their poetry to show how clever and refined they were, these writers used simple, everyday language; instead of resisting the use of sentimental language to explore the feelings of the human heart, they fully embraced it during a time when it was immensely unpopular to do so. Wordsworth famously defined poetry as a “spontaneous flow of powerful feelings.”
When we think of revolutionaries, we think of people like Malcolm X, Bhagat Singh, and Che Guevara, who advocated the use of violence to achieve justice. We tend to forget that three hundred years before Wordsworth, Guru Nanak Dev Ji was embarking on a much more important mission using the idea of making his message accessible to all, but on a much more profound and deeper level. We forget that all of the Sikh Gurus were revolutionaries, working towards the same goal, but using very different methods. Some refused to use violence, even under dire circumstances, while others believed the use of violence as a last resort was necessary to obtain justice for the downtrodden. You would think that these would be competing philosophies, but they merged as one, and form the core of Sikh philosophy: Sant-Sipahi (Saint-Soldier).
Many believe that Quebec’s “Quiet Revolution” that involved many reforms wasn’t really a revolution because violence or protests weren’t heavily involved. Interestingly enough, Che Guevara started first with reforms before overthrowing the U.S. backed Batista regime. The Khalistan Movement had its roots in non-violence (contrary to what the media tells us), as did many great revolutions. The Southall and Brixton riots are popularized as “the” civil rights movement in England, but the name of Paul Stephenson, who initiated a 60 day boycott of a racist bus company in England that refused employment to Blacks and Asians, is rarely mentioned. And we’ve all heard about how Gandhi singlehandedly made the British “quit” India through his non-violent philosophy. No mention of the much needed violent struggle and sacrifices of the Ghadarites or people like Bhagat Singh.
One such “quiet” revolutionary – who made plenty of noise in his fifty years in theater – died last week, on September 27, 2011, at the age of 82. Sardar Gursharan Singh was affectionately called “Bhaaji,” “Baba Bohr,” and even “Bhai Manna Singh” after a character he created. Although classically trained in theater, he decided to dedicate his life to bringing street theater – “thada” in Punjabi, meaning “platform” – to the masses, specifically in Punjab, performing at villages where he thought the “real India” resided.
Last week the US military officially ended “Don’t Ask Don’t Tell” (DADT) after President Obama signed a repeal of the 18-year-old anti-gay policy last December. Gay, lesbian, and bisexual service members (note the absence of transgender people, who are still not allowed to serve openly) and advocates of gay rights have been celebrating the repeal as a civil rights victory.
The day the repeal went into effect, President Obama stated:
Patriotic Americans in uniform will no longer have to lie about who they are in order to serve the country they love. Our armed forces will no longer lose the extraordinary skills and combat experience of so many gay and lesbian service members. And today, as Commander in Chief, I want those who were discharged under this law to know that your country deeply values your service.
Captain Tejdeep Rattan at his graduation from the US Army basic training
This issue hits close to home for the US Sikh community, since the Pentagon’s uniform policy has not allowed Sikhs to serve with their kesh and dastaar since 1981. Similar to DADT, this is blatant discrimination and is an unacceptable policy for any employer, especially the federal government, which sets a powerful precedent for the rest of society.
Just as rights advocates have been fighting to end DADT for years (and finally succeeded), Sikhs launched a “Right to Serve” campaign in 2009, led by the Sikh Coalition and a Sikh doctor and dentist who were told by the Army to cut their hair when they report for basic training. The impressive efforts of Sikh cadets fighting for their rights and the tireless work of their advocates have resulted in the Army granting accommodations to three Sikhs, who are now serving with their turbans and unshorn hair in tact. The overall policy of the military nevertheless remains discriminatory.
UPDATED ON 9/22/11 at 11:00am (after the fold)
On Wednesday, September 21st at 7pm, the state of Georgia plans to end the life of Troy Davis. Davis’s only hope at this 
point may be if prison staff refuse to carry out the execution, if they courageously stand up for what is right, rather than blindly follow orders. He has stated many times, “They can take my body but not my spirit, because I have given my spirit to God.”
No, Troy Davis is not a Sikh nor does he or his case have any direct connection to the Sikh community. But I am writing this tonight, after his final attempt for clemency denied by the state, to ask you to keep Troy Davis in your thoughts and prayers and to take action in whatever way you see fit. You can immediately sign this petition, you can call or email Judge Penny Freesemann at 912-652-7252/[email protected] and urge the halt of the execution, you can attend a local rally, you can include Troy in your ardas.
Why?
Because since Davis’s conviction for the murder of a police officer in 1989, seven of the nine witnesses that testified against him have recanted their testimonies.
Because no murder weapon was ever found, and no DNA evidence exists connecting Davis to the crime.
Because some witnesses say another man committed the crime, a witness who testified against Davis.
Because many witnesses have stated in sworn affidavits that they were pressured or coerced by police into testifying against Troy Davis.
Because Troy Davis is a 42-year-old man who should have many more years to live on this planet.
Because as Sikhs, it is our duty to stand up for what is right. The planned execution of Davis is a tragic symptom of a broken and inhumane criminal justice system (which I’ve discussed before here and here). This is a Sikh issue. Indeed, Harinder Singh of the Sikh Research institute states,
As a Sikh, I must fight for criminal justice reforms, as the founders of my faith set the precedent when confronting the Mughal dynasty in South Asia. Guru Nanak confronted Emperor Babar over mass incarcerations, and Guru Hargobind championed prisoner’s rights by challenging Emperor Jahangir; both Gurus, founders of Sikhi, were imprisoned for doing so.
What are we willing to do for Troy Davis and the Troy Davises of the world?
It’s a matter of life and death.
Today, I want to highlight an important initiative that amplifies the unheard, and often undocumented, stories of post-9/11 bigotry, harassment, and discrimination. Launched last week by the Sikh Coalition and co-sponsored by a host of organizations including the American Arab Anti-Discrimination Committee, South Asian Americans Leading Together (SAALT), Muslim Advocates, CAIR-California, and more, Unheard Voices of 9/11 is an interactive website that allows users to upload homemade videos of themselves sharing their experience(s) of post-9/11 injustice.
The site, which has been generating a lot of media attention in the last few days, states:
Members of the Muslim, Sikh, South Asian, and Arab American communities were twice victims of 9/11. Like all Americans we endured a horrific attack on our country by terrorists. We also continue to endure troubling attacks from fellow Americans in the form of hate crimes, employment discrimination, school bullying, profiling and other forms of discrimination.
These stories of discrimination have largely been unheard. This website is meant to give these unheard voices a voice. These are the stories of our community members unfiltered, in their own words. These are the unheard voices of 9/11.
As we are inundated with news about the tenth anniversary of 9/11 this week, it’s refreshing to see a powerful initiative like this one focusing on sharing our stories. It is a courageous, and often painful, act to tell one’s story. But it is necessary, both for the healing process of someone who has experienced injustice, and also for everyone who hears that story, reflects upon it, learns from it, and is moved by it.
As the 10th anniversary of the 9/11 attacks on the World Trade Center and Pentagon approaches, I am filled with a whole 
mess of thoughts and emotions. 9/11 was a turning point in the United States–and the world–in so many ways. I need not explain what it has meant for us Sikhs in the United States and beyond, but in the coming days and weeks we will try to highlight some of the important initiatives taking place in commemoration of the 10th anniversary that go beyond jingoistic patriotism and provide opportunities for reflection, dialogue, and moving toward healing and justice.
Today, I was pleasantly surprised to read a compelling, heartfelt column in the Huffington Post about post-9/11 torture practices by the US government — written by a Sikh. In the piece, Satpal Singh, of the World Sikh Council, states:
I must shed the tears that I have been holding back for seven years. It was 1 a.m. on April 29, 2004, and I could not sleep. The beacon that I had always looked up to had gone dark.
I had just heard about Abu Ghraib. It shook my faith in my country’s ability to uphold its values. Admittedly, it takes the strongest of the strong to face the evil that we were facing, and the highest of morality to face it without losing one’s own morality. But now, even America, the mightiest of the mighty, the champion of human rights, the unquestioned upholder of morality, had blinked in the face of evil. The terror had seized us. Faced with evil, we had abandoned our own values.
One of the many tragedies of the American post-9/11 era is that torture has become a routine tactic in the treatment of terrorism suspects. While these policies began during the Bush Administration (see a new report by Human Rights Watch on the subject here), there seems to be much less protest of their continuation under Obama’s presidency. While Obama promised to closed down the infamous Guantanamo detention center during his presidential campaign, it still remains as do Bush/Cheney era interrogation tactics.
I was listening to NPR a few nights ago while cooking dinner and was excited to hear about a group of Christian and Catholic clergy in Alabama taking action against a new anti-immigrant law in their state.
A few months ago, Alabama followed in Arizona’s footsteps in passing a bill that many are calling the most sweeping anti-immigrant law in the country, going even farther than Arizona’s highly controversial SB 1070.
Alabama’s new bill, H.B. 56, includes similar provisions to Arizona’s SB 1070, including one that authorizes local police to ask anyone they stop about their immigration status based on “reasonable suspicion,” amounting to the legalization of racial profiling.
[H.B. 56] bars illegal immigrants from enrolling in any public college after high school. It obliges public schools to determine the immigration status of all students, requiring parents of foreign-born students to report the immigration status of their children.
The bill…also makes it a crime to knowingly rent housing to an illegal immigrant. It bars businesses from taking tax deductions on wages paid to unauthorized immigrants. (link)
The law also makes it illegal to enter into a contract with, harbor, or transport undocumented immigrants.
Alabama’s Methodist, Episcopal, and Roman Catholic Churches have sued the state of Alabama over this law, saying it violates their religious freedom. Melissa Patrick of the United Methodist Church of Alabama states, “This new legislation goes against the tenets of our Christian faith — to welcome the stranger, to offer hospitality to anyone.”
NYC Sikhs speak out against the Transit Authority's religious discrimination in 2009
This morning, the New York City Council voted unanimously to pass the Workplace Religious Freedom Act (Int. 632-A), a bill that will strengthen the city’s human rights law that protects employees from religious discrimination at their jobs.
According to the City Council,
This law will provide greater protection to workers by strengthening the law that requires employers to provide employees with reasonable accommodations for religious observance.
Employers that are found to have engaged in unlawful discriminatory practices against its workers may be liable for a civil penalty of as much as $125,000 and/or be required to pay compensatory damages, award back pay, reinstate employees and extend full and equal accommodations to employees.
The law is of particular significance to turban-wearing Sikhs and hijab-wearing Muslims who have faced a great deal of discrimination in their workplaces in NYC, particularly since 9/11. Advocates including the Sikh Coalition (who played a lead role in pushing for the legislation) hope that the law will make it much harder for employers in both the public and private sectors to discriminate against potential or current Sikh employees. Notably, the New York Police Department still does not allow turban-wearing Sikhs to serve as officers. (There was a case years back involving a Sikh traffic cop, however, who ended up winning and serves with his turban).
