“Major Singh, a Nihang or a Sikh warrior, wears a head wrap that is about the length
of four football fields during a religious procession in Amritsar, India.”
As an UPDATE to my post a couple weeks ago, the Sikh Coalition has released the “2008 Presidential Elections Voter Guide For Sikh Americans”. P.S. McCain never responded … the guide contains some of his answers collected from outside resources (the Coalition became our #1 research assistant)!
According to the Sikh Coalition:
Our candidate questionnaire was provided to both the major party candidates in November 2007. Since then, the Sikh Coalition has provided all candidates multiple and repeated opportunities to answer its questionnaire. Our Voter Guide reflects the answers of the candidates who responded to our questionnaire.
The Sikh Coalition’s Sikh American Voter Guide includes information about how and where to vote on Election Day, summaries of proposed laws that affect Sikh interests, and the presidential candidates’ answers to our questionnaire. Of the 13 candidates running for president of the United States, a total of five responded to the Coalition’s questionnaire – including one of the two major party candidates.
The 25-page guide-book has a brief biographical section on all 13 candidates running for President, along with pictures (Prabhu Singh Khasla … Ralph Nader is represented)! In addition, responses from the candidates on questions addressing:
1) Relationship With Sikhs
2) Hate Crimes
3) Religious Profiling
4) Employment Discrimination
5) Discrimination
6) Asylum
7) Immigration
Check it out! Let’s us know what you think! Make copies and get them out to your sangats at local Gurdwaras before next Tuesday!
Vote On Tuesday (11/04/2008)! You can find your local polling place through Google here!
Many Sikhs participate in the celebrations of Diwali, the festival of light, without actually knowing what the significance of the date is in Sikh history. I can admit that for a long time, Diwali didn’t hold much importance for me because I didn’t fully understand why we celebrated it. In fact, today is not only Diwali but also marks Bandi Chor Diwas a day where Sikhs join together to celebrate the release of the sixth Nanak, Guru Hargobind Ji from imprisonment. The historic event itself should be acknowledged with significance – particularly the fact that upon order of his release from Gwalior Fort, Guru Hargobind Ji refused to leave unless the 52 princes who had also been imprisoned would also be allowed to leave. Thinking of others’ rights were more important than simply thinking of his own.
To me, the day is a reminder of the concept of Sarbat da Balla, or the welfare of all. Sarbat da Balla is a guiding principle that hopefully makes our words and actions bring about positive change to the greater good. As we approach the upcoming election (7 days to go!), it is these principles that should help advise us on those issues that affect not just ourselves but the collective good. While the economy is the principal concern on the minds of most voters, healthcare is an important issue that will also sway votes in a meaningful way.
A recent Kaiser Family Foundation poll shows that voters agree that in the face of a struggling economy “it is more important than ever to take on health care reform.”
Among Democrats, expanding coverage for the uninsured ranks second, named by 35 percent of those voters. Coverage also ranks second for political independents, named by a somewhat smaller proportion (23 percent). Relatively few Republicans (9 percent) name coverage as a health care priority. Most Democrats (69 percent) and half of independents (51 percent) think that universal coverage would help the overall economic situation in the United States, while only 34 percent of Republicans agree. [link]
As Sundari recently noted, “[o]ver the next few weeks Sikhs will join together to celebrate the 300th anniversary of the Sri Guru Granth Sahib.” I didn’t anticipate that Sikhs would be joined by a major politician in those celebrations. To my surprise, Presidential hopeful Barack Obama (pictured here with His Holiness the 14th Dalai Lama) sent greetings to Sikhs on the 300th anniversary of the installation of the Guru Granth Sahib Ji. In the message — transmitted in a letter to the American Gurdwara Prabandhak Committee (an organization previously discussed here) — Senator Obama said:
Throughout the world, Sikh communities are celebrating the tercentenary of the Guruship of Sri Guru Granth Sahib…. Sri Guru Granth Sahib is considered the universal spiritual leader and guiding light for the Sikh community. In 1708, Guru Gobind Singh officially ordained Guru Granth Sahib as the final and perpetual Guru of Sikhs. This worldwide celebration will commemorate the 300 years of consecration of Guru Granth Sahib and the anniversary of the accession of Guru Gobind Singh.On this momentous occasion, both Sikh and non-Sikh community members will gather together to promote [and] honour the contributions that Gurus have made to the Sikh community. [Link]
I am very pleased that a major political candidate has reached out to Sikhs and has demonstrated some familiarity with Sikh history and the importance of these celebrations in particular.
[Disclosure: In fairness, I attempted to locate any messages that Senator John McCain sent specifically to the Sikh community, but a Google search did not yield any satisfactory results. If anyone knows of any recent messages from Senator McCain to Sikhs, please provide a link in the comments section.]
I was waiting until after the election to write this post as I didn’t want my personal thoughts to be in anyway seen as promotion or endorsement.
I have been a fan of Navdeep Singh Bains for many years now. I still remember his victory into the Canadian parliament as the first Amritdhari Sikh 4 years ago and I believe the youngest elected Liberal MP (26 years old) at that time. My respect for him grew, in what I believe, was his principled opposition to an overstretching then-Jathedar Vedanti on the issue of same-sex marriages.
Vedanti said he was dismayed that one MP, Ontario Liberal rookie Navdeep Bains, argued against him, but said the others listened respectfully.
“The Sikh religion would never accept such MPs,” said Vedanti. “Nobody would support such a person having such dirty thoughts in their mind because it is against the Sikh religion and the Sikh code of conduct and totally against the laws of nature.” [link]
Well many Sikhs as well as many others Canadians in the Mississauga-Brampton South riding, continue to support and ‘accept’ Navdeep. Just this month he successfully won his third term. (Vedanti on the other hand has come and gone [I have noted my criticism of the present Jathedar-obsession in a previous post])
One aspect of the 2008 Election is reminiscent of the Sikh community’s response to the September 11, 2001 terrorist attacks. In the aftermath of that fateful Tuesday morning, Sikhs began declaring that, “we are not Muslims.” Of course, the intention was not to deflect hate or anger towards properly-identified Muslims, but to inform others that Sikhs are members of a separate faith. An implication from the “we are not Muslim” approach, however, was that it was okay to target Muslims. Some Sikhs therefore began asking themselves, ‘what if I was Muslim?’ The answer, of course, is that the discrimination and harassment would still be wrongful. As a result, Sikhs supplemented their statements by not only explaining that they are not Muslims, but openly denouncing hate directed against anyone based on their actual or perceived race or religion.
In the last few weeks, with Election Day approaching (and political strategies and rhetoric becoming increasingly bold as a result), questions have resurfaced regarding whether Senator Barack Obama is Muslim or Arab. (For example, “When a John McCain supporter at a recent rally said she didn’t trust Obama because he was an Arab, the senator replied: ‘No. He’s a decent family man.'”). The answer, to anyone who has paid attention to the news over the course of the past ten months, is no, Senator Obama is not Muslim or Arab. But the underlying question again is, ‘so what if he was?’
Traditionally, in the Punjabi culture it is not unheard of or uncommon for a widow to remarry after the death of her husband. 
Its seen as a practical idea – the woman doesn’t have to “go back” to her parents home and is encouraged to move on with her life. That women in our community remarry and are encouraged to do so is a point of pride, but its not always the answer
Internet news reported yesterday that:
In a landmark ruling High Court Judge Justice Parker annulled the marriage of a 29-year-old Sikh widow who had gone to India for the funeral of her husband but was kidnapped by his family and forced to marry her father-in-law’s nephew. Source.
I don’t think we hear about situations like this very often – I had certainly never heard nor thought much about it. Usually, stories and articles are written about first-time forced marriages and about women being abused because of dowry, but the way Sikh women are treated is an epidemic larger than we sometimes see. In this case the woman’s family went to great lengths to make sure she remarried her brother in law – keeping her locked up, monitoring her phone calls, and even sedating her.
Although the title of the post sort of says it all, as I believe it is a worthwhile effort, I do want to highlight here. (In full transparency, a few members of The Langar Hall are helping to support this initiative). As the 29th annual Yuba City Nagar Kirtan soon approaches, it is great that so many Californian Sikh Students Associations (SSAs) are coming together to work with one another. I am told that this is a first effort in greater coordination and institutionalization that will be implemented in the following years.
If your SSA is currently not on the list, find out why and place some pressure on your committee members to join the rest in this unified effort. If your school does not have an SSA, join the efforts of these Sikh students and start working to create one at your university.
Below I am enclosing the ‘invitation’ of the united All-California Sikh Students Association group. Contact information is located there as well as on their facebook website. For more uptodate information, also check-out the Sacramento State SSA website.
Some info on the Yuba City Nagar Kirtan:
DATE: Sunday November 2, 2008
TIME: 7am-5pm
LOCATION: Tierra Buena Gurdwara Sahib
CITY: Yuba City, CA
Here are some of McCain’s Muslim supporters standing up to Muslimophobia (pagh salute: Chapati Mystery), as well as a campaign delegate, correctly, standing against such behavior.
In America, Sikhs are ‘racialized Muslim.’ Despite Sikhs’ attempts at differentiation from Muslims, they do not wield the power in this society to create the categories. Thus, Sikhs, despite their attempts, do not have the agency to to negotiate some ‘non-racialized Muslim’ identity. The people that usually engage in vandalism, verbal threats, and even physical assaults usually don’t care to have a history lesson.
Over the next few weeks Sikhs will join together to celebrate the 300th anniversary of the Sri Guru Granth Sahib. Just like many of you, I’ve been reading articles and stories about the various celebrations and I’ve come across some amazing and enriching images showing how the concepts of Sangat, Seva, and Guru come together. So I thought that in place of writing a post for once – I would instead create a mosaic of some of the images I have come across which represent the celebrations in one way or another. Pictures really do speak louder than words. [You can click on the image for a closer look].
For the uninitiated Panthic Weekly is a Sikh portal that provides news and media on various issues that affect the Sikh community. As part of the Panthic Network, my first memories of the team are related to the long-standing Fort Panth Khalsa that especially became popular during the debates centered around the then-Jathedar Ranjit Singh.
The website over the years has developed a formidable presence on the website and is a celebrated by that section of our community that have a leaning towards the strong opinionated slant it represents, especially towards a specific Jathabandi.
For the most part, I applaud Panthic Weekly’s efforts and their abilities to engage with youth audiences with a variety of media. Their Khalsa.tv, Panthic.fm, Kathaa.net and Keertan.net are all efforts that deserve praise.
However, my problem with the network is their derogatory language and uncivil discussions that are promoted, often bordering on bullyism. Whenever, the editors of Panthic Weekly do not like a person, they change their name from ‘Singh’ to ‘Sinh’. Parkash Singh Badal becomes Parkash Sinh Badal; Former Jathedar Darshan Singh Ragi becomes Darshan Sinh Ragi; Prime Minister Manmohan Singh becomes Manmohan Sinh. Allegations of RAW agent, RSS-stooge, “traitor”, etc. and the worst parts of our post-1984 history are relived where Sikhs spew vitriole on other Sikhs.
Recently on TLH we have had many posts around the 2008 Presidential Campaign. How these candidate make us feel and their policy positions are equally important when deciding, which candidate to support. The qualities and values he brings to the table for organizing support around what he thinks are critical issues is important for identifying which man will make the best key leader in America. We have listened to them debate, create campaign ads, and talk on campaign trails to their supporters. At the end of the day, I personally want to know how McCain and Obama will stand on issues important to me as a Sikh. The 
economy, healthcare, foreign policy, and civil rights are important to all Americans regardless of ethnic or religious background; however, the nuances of how each ethnic/religious community is effected by these larger issues is important when their members vote for a Presidential Candidate. Many Sikhs may want to know:
“What is John McCain’s stance on racial profiling? How would an Obama administration address workplace religious discrimination?”
In an effort to answer some of these questions, the Sikh Coalition sent questionnaires to both McCain and Obama campaign offices many months ago. The intention was to have this information available when organizing Sikhs to vote at local Gurdwaras. However, only the Obama campaign responded. In an effort to provide bi-partisan information to the Sikh constituency, the Sikh Coalition is now petitioning McCain to respond, particularly when there are less than 30-days left until election-day. Sikhs deserve to hear his voice when making their decision at the ballot box. In addition, as a non-profit organization, the Sikh Coalition can not solely release Obama’s responses.
Okay, so I know that many of you would rather stick something sharp in your eye than have to watch Oprah. 
Stay away from sharp objects today then because the word is (thanks M) that Oprah will be interviewing self-made millionaire Gurbaksh “G” Chahal about his memoir The Dream being released later this month [side note: Oprah’s website clearly says her show today is about rudeness so I don’t know what the connection is?!]. For those of you who missed the news a few months ago, Gurbaksh (he actually goes by G because he says he doesn’t have the “easiest first name to pronounce”, but since we can actually pronounce it, we’ll use it) is the 26-year-old founder of ad network BlueLithium and, more recently, the ecommerce startup gWallet. Gurbaksh received much media attention when he sold BlueLithium to Yahoo last year for $300 million. From his website,
G was born in the town of Tarn Taran, near Amritsar in Punjab, India to Avtar and Arjinder Chahal. In 1985, his parents received a visa for America through a lottery-based system in India, and the following year, when he was four, the family settled in San Jose, California. His parents had arrived with only $25 to their name, and they struggled at menial jobs to make a future for their four children. For the Chahal family, as for many immigrants, education was paramount, but G left high school at sixteen to form Click Agents, an Internet advertising company, which he sold two years later for $40 million.
Sundari’s recent post, addressing the portayal of Sikhs in an ad for the upcoming Spinning Wheel festival, brings up an interesting tension for Sikh women- the conflict between modern ideals of beauty, and the requirements of the Sikh faith.
Generally (and unfortunately) women tend to value themselves (whether consciously or unconsciously) according to social valuations placed upon women… which revolve mostly around ideas of outer beauty- trends which vary a bit across region and time, but are all generally superficial. Women who have completely overcome this unconscious embrace of ideals of beauty are extremely rare. For those who think is untrue- think about how many times you’ve heard a female friend talk about the bad day she was having- many of the complaints probably had something to do with the way she felt she looked that day (that might not be the best example, but it’s the first that comes to mind). How we feel is too closely related to how we feel we look.
These social valuations of beauty are especially problematic for Sikh women in particular because these values are totally opposed to an important part of Sikh identity- our kesh. They are also problematic for all women because we’re not valuing what really matters- our thoughts, ideas and actions which really create who we are- but a superficial farce. Finally, these valuations are problematic because many modern ideals of beauty are unhealthy (but enough has been said about these last two points in general gender conversations that I don’t want to dwell on them).
The challenges and overt racism that Sikh men face in the US today because of their kesh are undeniable. But the solutions that address men’s kesh (mostly political responses, creating social awareness) don’t carry over as solutions for women.
Only every so often I come across a petition in my inbox which advocates for an issue that I feel strongly about. I find myself more than happy to take the few minutes required to click on the links and add my name to the “Undersigned.” 
A few days ago, I was sent another such petition, but to be quite honest I didn’t quite know what to make of it.
The petition, drafted in response to an advertisement for the upcoming Spinning Wheel Film Festivals, states that the “superhero” image being used depicts Sikhs in a negative manner. The author(s) suggest that the characters shown in the poster are portrayed in ways that go against the Sikh Rehat Maryada and Gursikh principles.
The current poster diminishes Sikh identity by playing fast and loose with Sikh Rehat Maryada in presenting the lead male and female characters as superheroes and role models. They appear more as villains, abandoning the true Sikh virtues. Going about “saving the world” with the hair uncovered is far from being obedient to Sikh Rehat and to the visible identification as a Gursikh. The Kirpan is supposed to be worn in a Gatra, not attached to a belt. Furthermore, pierced ears as in the case of the young girl are not in the spirit of how Sikhs should raise their children towards principled Sikh living.
I have my own opinions about the SWFF as it stands today, and although I was somewhat surprised by the choice of promotional material being used (from an aesthetic perspective) – I was much more intrigued about the nature and origin of the petition. I don’t know who authored the petition (does it matter?), but it brings up a much larger issue. The petition goes beyond a simple commentary of promotional material. The various comments left on the petition (even the incoherent ones) suggest that many individuals within our community still believe that Sikhs are only defined by certain external attributes:
“I don’t trust Obama. I have read about him and he’s an Arab.”
So said a McCain supporter at a recent rally. To such an ignorant, bigoted, racist comment, McCain could only reply:
“No, ma’am,” he said. “He’s a decent, family man, a citizen that I just happen to have disagreements with.”
McCain did not say that Arabs are decent people, instead we are left to infer that “Arabs” and “decent, family man” are somehow antonyms. Barack Obama should not be let off the hook either as he is just as complicit. Earlier when his Democrat primary opponents were trying to smear him, he distanced himself from being Arab and Muslim (which of course he is not!), but did not stop that conversation and say Arabs and Muslims are just as American as anyone else.
Has anyone else noticed how ridiculous the (US Presidential Election) campaigns have gotten? The ridiculousness has reached a new all time low in the past few weeks with both sides slinging mud, making tenuous connections, and outright lying. Admittedly, I have a preference for one side over the other, but like most people nowadays that means less than it used to and I have truly tried to be “fair” in my analysis of recent politicking. What I have seen from both sides makes me gag.
It seems to me that the strategies on both sides of the isle amount to this: avoid answering any questions; lie/stretch the truth whenever you feel you can get away with it (or even when you know you can’t), and don’t forget to act arrogant. If you doubt my generalization, I implore you to go to johnmccain.com or barackobama.com and look at the ads for yourself, watch the debates, or just snippets on youtube. What’s even worse is that the media has come to expect this childishness. Some of you may be thinking “So what?! – this is politics.” It is my hope that most of you don’t feel that way and just accept this behavior as the status quo.
I think what gets to me about this whole election cycle is how fundamentally un-Sikh-like the behavior has been. Let me explain. As a Sikh – I like to look at things through my Sikh glasses and when something is fuzzy or just doesn’t make sense, it is time to analyze why. Growing up as a Sikh and trying to live a gursikh life now, I have come to think of certain things – stand up for what you believe in, speak the truth – as almost requirements for being a good person. Gurbani provides numerous references to such virtues and while I am sure they are no different from many other religions, I think they are much more pronounced in the Sikh faith. Integrity, honesty, and courage are central to Sikhi. So from this perspective I evaluate recent campaign tactics.
Ultimately, my point is that the campaigns aren’t making their cases very well to someone like me, who is wearing gold rimmed, khanda shaped, Sikh glasses. Ideally, I’d like a President who I can feel good about, someone I see as a role model, and right now the choices leave much to be desired…
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By the way, despite the above I feel one of the candidates is at least trying to steer clear of the muck and focus on the issues…so I give props to OBAMA for that. Go OBAMA!
Time magazine recently named Balbir Singh Seechewal amongst its “Heroes of the Environment 2008.” The acknowledgement highlights the work of activists such as Balbir Singh and shows how their passion and innovation can positively impact the environment. Balbir Singh is described as “the Sikh who cleans the corrupted rivers of India,” and he is accoladed for his work of cleaning the historic Kali Bein river. The 99-mile-long river, in the Hoshiarpur district, is considered historically significant because Guru Nanak Dev Ji was said to have received enlightenment after taking a dip in the Kali Bein river. However, due to years of neglect, the river has become a containment of waste,
Over the past couple of decades it was reduced to a filthy drain into which six towns and more than 40 villages emptied their waste. Parts of the river dried up, leaving neighboring farmlands parched. Its polluted waters also seeped underground, contaminating the groundwater and causing lethal diseases.
In 2000, Balbir Singh and inspired volunteers decided to use the concept of kar seva (voluntary service) to physically clear the entire riverbed and build riverbanks and roads alongside the river. In addition, they educated the locals via a public-awareness campaign on how to keep the river clear of waste. Today the river is not only cleared of sewage, but the natural springs have been revived and the river is once again flowing.
As we join others in praising Balbir Singh and his volunteers for what they have accomplished with the Kali Bein river, I also want to highlight the concept of Kar Seva and take the liberty to ask if we do enough of it? The most famous examples of Kar Seva occurred at the Darbar Sahib in Amritsar. I have seen pictures and videos of the last Kar Seva which occurred in Amritsar – and I have to admit, I don’t think words can describe the power of those images.
We seem to be pre-occupied with building new gurdwaras (yes, I know – that’s a whole other issue), but i mention it to simply say that as a community, we don’t do a very good job at sustaining our current establishments. Whether we speak of our historic gurdwaras in Punjab (both East and West Punjab) or if we think about our gurdwaras here in North America – there is a lot of Kar Seva which can be done. After seeing the images of Kar Seva at the Darbar Sahib, it is amazing to me how our community can mobilize itself to such an extent and peform such an incredible act. And yet, in many communities and at many gurdwaras, we struggle with keeping the kitchen clean or the trash picked up. Can Kar Seva exist outside of Punjab? It just makes you wonder….
As part of its series on the upcoming federal elections in Canada, the Globe and Mail offers this article on the emergence and success of Sikhs in the Canadian political scene. Consider:
- Sikhs [are] the only group with a greater number of MPs than their share of the population.
- [In the House of Commons,] Punjabi is now the fourth most common language, after English, French and Italian.
- Many Sikh candidates live in Mississauga and Brampton, where they comprise 15 per cent and 19 per cent of the population respectively.
- [There are] 17 Punjabi newspapers in Brampton [Link]
These statistics are very impressive. I applaud the Sikh candidates for their participation in Canadian politics (which cuts against the suggestion that Sikhs are not sufficiently integrating into Canadian society). And I thank this publication for highlighting the political advancements that Sikhs are making in Canada.
That said, I am troubled by two parts of the article:
Though this may not be the best analogy, I’m going to make it. It seems the Congress party in Haryana made the demand for a separate Gurdwara committee, in order to mobilize Sikh votes in their favor (at least according to one news source).
What is also well known is that Haryana’s Sikh vote has traditionally been mobilised by the SAD(B) for Devi Lal and then his son Om Prakash Chautala’s party. After 1984, the anti-Congress vote headed in that direction even more. By all accounts, the 2005 Assembly elections — also the one in which the Congress manifesto included the demand for a separate gurdwara management body for Haryana — constituted a break in the story. According to a CSDS survey, 50 per cent of the Sikh vote in Haryana went to the Congress in 2004, and only 35 per cent to Chautala’s INLD. [link]
And Sarah Palin- as qualified as she may be- was not selected to run as Vice President because of her outstanding qualifications, but for her token status as a woman. It was hoped that she would fulfill the dreams of Hillary supporters who wanted the glass ceiling in the White House shattered. (From what I’ve seen in the polls though, this doesn’t seem to have worked. The women who rallied behind Hillary don’t want a token representative.)
