I know not whether it is an ‘old tradition‘ or a ‘family tradition’; I only know it seems to be a great tradition. Last 
week, Camille bulletin board-ed a winter clothing distribution in Central California being sponsored by Mike Sandhu of Sandhu Brothers Farms.
The Tracy Press published some pictures of the distribution that saw some 1200 jackets (over $50,000 in value) go out to anyone that needed. Mike stated that this was a family tradition in honor of the 2 youngest Sahibzadas.
“So we do this to keep other children, other families, warm in their honor,” he said. “It’s just something my family has done here for about six years now.”[link]
I hope that other local Sikh sangats take Mike Sandhu and the Tracy Sikh Community’s lead in making such events more regular. More than any donation of rumaals to the Gurdwara, this is one of the best ways to honor the Qaum’s shaheeds.
I like to spend winter catching up on all the reading I’ve left by the wayside, but imagine my surprise when I came across these op-eds. The first argues that the Sikh youth slate (an all amritdhari slate) that won in Surrey is “fundamentalist,” while the other article argues that Sehajdari Sikhs are, by definition, not Sikhs at all.
Both of these op-eds are a little insane to me. The first argues that the Surrey gurdwara’s prior practice of allowing uncovered heads, shoes, and tables/chairs in the langar hall somehow constituted a “moderated” practice of Sikhi, and it effectively calls for a stand against the amritdhari youth slate, which it maligns as fundamentalist, orthodox, rigid, etc. The second article argues that there is no room in Sikhi for Sehajdari individuals, and then proceeds to trace the history of in/exclusion of non-kesdari Sikhs in SGPC elections.
To my surprise, I came across a news article with the headline, “Sikhs Agree on a Global Civil Rights Agenda.” When did we do that??
It turns out that the United Sikhs — a non-profit organization that addresses various civil rights issues on behalf of Sikhs, especially and including the French ban on conspicuous articles of faith — issued a press release indicating that the group held the First Global Sikh Civil Rights Conference at which the First Global Sikh Civil Rights Report was presented and adopted.
At the outset, I should note that I respect the United Sikhs’ work, most notably its humanitarian efforts. I also appreciate its interest in developing a set of broad Sikh civil rights issues and recommendations on how to tackle those very issues. The Report itself contains a wealth of information on the Sikh experience in many different countries, most of which are often overlooked in discussions of the Sikh diaspora. The breadth of the report is impressive; a lot of effort seems to have been put into its publication.
That said, the United Sikhs’ characterizations of the conference and report are troublesome in at least several respects — its factually inaccurate, grossly misleading, and plainly self-serving.
Well I was hoping someone far more knowledgeable from our esteemed blog roster would write about this, but I figured since I feel it is extremely important and raises some critical issues, you’ll have to settle for me.
Yesterday when I was watching CNN, Jasvinder Sanghera came on to talk about the recent release of Humayra Abedin.
For those that may not be aware, Jasvinder Sanghera is the author of a biography called Shame and the founder of Karma Nirvana, “[an organization] with a view to create support project for women who experienced language & cultural barriers.” I have read Sanghera’s memoirs and although her particular story of her parents’ attempt to force her into a marriage and the consequences she experienced is more extreme than most cases, still it echoes the larger problems of “forced marriage” in our community and differences may only vary in degree.
A couple of weeks ago TLH reported on an incident involving the Tagore family in Houston who suffered what can quite easily be classified as police brutality after having called for help. The family called nine-one-one after finding out that their home had been burglarized, but when the Sheriffs arrived, instead of viewing and treating the family as victims of a crime (which was more than apparent from the fact that the Sikh family called the police for help) – the Sheriffs viewed and treated them as outsiders and criminals – seeing only their Guru given turbans and kirpans.
As a sign that things may change – there have been reports that the new Sheriff-elect, Adrian Garcia, has pledged:
I will be offering just a good ear…I think that this is one of those roles that an elected official serves. We’ve got to always be ready to listen to any segment of the community when there’s concern and understand it.
He also made a visit to a Gurdwara and:
[P]romised to expand the department’s cultural diversity training, to help personnel better understand the diversity of the county. “I think it starts with leadership,” he said, “and that’s why I’m making myself available.” [Source]
I am sick of these articles!
Every so often, usually an Indian (but not always – and yes I chose the term on purpose) picks some problem in the world and then asks the question “Where is X’s (insert troubled country here) KPS Gill?”
The most recent example, published in Toronto’s The Star, (I hope Sikhs in the Toronto area VOCIFEROUSLY respond to the editor’s message – mcohn@thestar.com and others write well-thought out ‘letters to the editor’ and submit to lettertoed@thestar.ca) suggests a “Punjab lesson” be applied to Afghanistan. A few years ago, Vinod of Sepiamutiny did the same in Iraq echoing one of his “favorite” blogs. Indian newspapers such as Express India have often printed such things as well.
The reason I am sick of these articles is because of the ‘sanitized’ and ‘white-washed’ erasure of the TRUE face of Gill’s ‘Punjab lesson’.
For those of you that have never attended a retreat before, its not like the Sikh camps you went to as a kid. Its not Sikhi boot-camp, but a chance for you to explore you own spirituality and really examine how you’re incorporating Sikhi into your life.
The Toronto Sikh Retreat has been held in various forms for almost a decade. Never formalized into a full organization, its always been a fluid mix of Sikh students and young professionals coming together to put them on.
What I love about the retreat is that the workshops and activities are all planned by the youth and EVERYTHING is meant to be interactive. Even the divaans are two-way. At no point does anyone lecture to you or claim to know the right answer. The facilitators are merely individuals who have taken the time to do their homework on a particular topic so that they can guide the workshops.
Best of all, the retreats are a blast. They’re one of the funnest and most energizing weekends of the year for me. I look forward to them all year.
This year retreat promises to be amazing. The organizers have added an extra day to allow for lots of outdoor fun and more opportunities for informal discussion. The first workshop covers the life of Guru Tegh Bahadur and why his sacrifice is as relevant in today’s age as it was over three hundred years ago. The other workshop is going to be on we can use our creativity to express our Sikhi and spirituality. Also, this year there’s going to be an open mic night where attendees will be able to showcase their hidden “talents”.
The location of the retreat is also worth seeing. Nestled next to a great big toboggan hill, the Ecology Retreat Centre has separate buildings for the divaan hall, dining/meeting hall and sleeping quarters. As a creature comfort myself, I can tell you the accommodations and bathrooms are just fine. * So it doesn’t matter where you are on the path of Sikh, the retreat is a chance to recharge your spiritual batteries, push your own thinking and make a ton of new friends.
The Toronto Sikh Retreat runs from January 8th to 11th, 2009. It will be held at the Ecology Retreat Centre in Orangeville. For more registration and information visit the TSR website or the TSR blog.
As someone who is excited about the incoming administration, I have thought about ways in which I would like to participate in the presidential inaugural, when President-Elect Barack Obama will become the 44th President of the United States. In particular, I thought about attending an inaugural ball — a politically-oriented prom of sorts. As a result, I reviewed this Washingtonian blog post, which contains a list of many of the inaugural balls taking place on or around the date of the inauguration, January 20, 2009.
To my surprise and delight, the list included a “Sikh Inaugural Ball.” The ball is hosted by an organization I had never heard of: the Sikh Community Center. The web site for the ball states:
Here is your chance to make a statement and be seen and heard — in WASHINGTON! — when the entire world will have their eyes and ears on the most important event ever to take place! Don’t you wish you were there?
On January 20th, 2009 the inauguration of America’s 44th President is just such an occasion that you will not want to miss.
You’ll also want to meet other like-minded people so you can make the connections you will need over the next 4 or 8 years!
The Sikh Community Center is proud to announce that the 1st EVER SIKH INAUGURAL BALL takes place just a few blocks from the White House – at Ascot, I-The Indian Experience Restaurant.
Whether or not to attend the inaugural festivities is an undoubtedly difficult decision — because of the exorbitantly high prices for rooms, parking issues, and the limits of public transportation, for example. But if you are considering making the trip to D.C., the Sikh Inaugural Ball is an option.
Please note: I make no representations about the quality of this event — as always, buyer beware!
Yes, now it’s our turn….The debate has been raging in the South Asian blogosphere and although this post is extremely late, the issue is still important, especially for those Sikhs in the diaspora.
The issue surrounds that of Sonal Shah. Sonal Shah, like many young ambitious desis in the US, has an exceptional resume with the US Department of Treasury, the World Bank, the Center for Global Development, and even worked as a VP for Goldman Sachs. The most recent entry on her resume includes working as the head of Global Development Initiatives for google.org. With regards to the desi community she was able to establish the successful Indicorps project that serves as a conduit for those wishing to volunteer in India in 2001 (as a completely unrelated note, it is interesting to see the Sikh initiative FATEH in Punjab started almost 5 years prior to Indicorps).
Now before you start wondering why I am posting her biodata/resume, it will become pertinent if you keep reading, I promise. So during the recent American presidential election, Shah acted as a technology advisor to the Obama campaign team and was recently announced to be on the Obama-Biden transition team.
All was quiet on the western front until Vijay Parshad, a well-known academic that holds the George and Martha Kellner Chair in South Asian History and Professor of International Studies at Trinity College wrote an article on a popular blog, titled “Obama’s Indian: The Many Faces of Sonal Shah.” As he later wrote, this one created “a little kerfuffle.”
Last week on TLH we addressed the police brutality faced by the Tagore family in Texas.
You will find here a consolidated list of how to TAKE ACTION NOW on this injustice. Different organizing tools are available for the Sikh community to act, we just need to use them. Taking action in at least one way is better than none!
Please remember, we have to empower ourselves as individuals and a community to take action and not just rely on a few community lawyers or media-based activists. Our actions as a whole are much stronger than a few!
Sign A Sikh Coalition Petition here: Harris County Sheriff-Elect Adrian Garcia is visiting the Sikh Center of Houston on Sunday, December 14, 2008. He will be the new Sheriff for Harris County next year. This petition will be directly handed over to him, so please help us gain as many signatures as possible.
Submit A Question here: Harris County Sheriff-Elect Adrian Garcia is visiting the Sikh Center of Houston on Sunday, December 14, 2008. During his visit the Tagore family and sangat members will be able to ask him questions on the actions he will take in response to the treatment of the Tagore family by police officers. Submit a question for the Tagore family to ask Sheriff-Elect Garcia directly when he visits the Gurdwara.
Call numbers available here, here, and here (numbers are also in the comments section): A few pointers when calling are-
- Be Polite and Respectful
- Express your concern about police brutality and specifically the needless handcuffing of Kawaljeet Kaur Tagore and her family members, including her 60 year old mother
- Express your concern about the needless use of foul curse words against the family by officers
- Express your concern about the lack of knowledge by officers on Sikhs and Sikh practices
Please tell your family and friends about these different ways to act NOW … at the end of the day your voice is stronger in spreading the word than a TLH post, any blog, or an organizational e-mail! 
In a press release yesterday, SALDEF reported that the state of Indiana has recently implemented new guidelines for drivers license photographs:
The new policy incorporates the use of new facial recognition software and involves restrictions on smiling, head coverings, scarves, glasses, and facial hair. The security software is supposedly designed to protect customers from identity fraud.
Apparently, the new no-smiling license picture is to go into a database which:
[S]tores your undistorted image and if someone later tries to get a photo ID in your name, the computer will scan it’s facial files and find out. [Source]
Obviously, the state has a good motive for implementing the software, even though I’m not too convinced that it will be successful. In any event, the Sikhs are supposed to be safe in one regard – as it is reported that if you wear a head covering for religious reasons (read: TURBAN!) you can apply for a waiver. It is not clear how the policy’s facial hair restriction will apply to Sikhs.
Interestingly, with the new regulations having been in place for one whole whopping day now, there has already been a report from an Indianan Sikh that he was (a) not told of the exception for religious attire and (b) not provided any waiver documents.
If the state is going to provide you with an “accommodation” doesn’t it make sense for them to inform you of it when it is obvious that you are wearing a turban for a religious reason or when you inform them of that fact? As with so many other instances regarding security precautions, it seems that our community has to take a proactive role in making sure we are not pushed around by the state. So kudos to the Sikh for reporting to SALDEF, and to SALDEF for being on top of the Indiana licensing policy issue and reporting to us.
On an up note – Indiana is to be recognized for being wise enough to place an exemption for religion in their new guidelines – unlike France and the story reported a few days prior – where Camille discussed the how the European Court of Human Rights ruled against French Sikhs on the issue of being able to wear the turban/dastar in drivers license photographs there.
Karambir Singh Kang, the general manager of the Taj Mahal Hotel, acted with great courage during the recent Mumbai tragedy. (Thanks for the tip, It’sM
e)
Karambir Singh lost his wife and two sons in the hotel when they were forced to barricade themselves inside a room on the 6th floor. They died from asphyxiation while hiding in the bathroom of their hotel residential suite. Karambir called his mom in Mohali, Kanwaljeet Kaur, to tell her what had happened. Her words, “Go save the others,” gave him the courage to help other hotel guests while his wife and children could not be reached.
It was, he said, his mother’s words of courage that prodded him to fight back after watching his world blow into smithereens in front of his eyes. “I got a call from Karambir and his voice was shaking,” his mother Kanwaljeet Kaur said, tears rolling down.”He told me that terrorists have entered the hotel and his family is stuck on the 6th floor and that he can’t save them. I just said, ‘You are a brave boy, go save the others.” [Times of India]
Karambir followed his mother’s advice and saved many guests at the hotel.
“He saved many amid firing and grenade explosions, but he could not reach the sixth floor where his family was trapped in their residential suite,” said Kamaljit. [Indian Express] Yet even after he learned of the death of his wife and children, the hotelier, originally from the Punjab, stayed at his post. On Saturday morning, when the final gunman holed-up in the landmark hotel was killed by commandos, Mr Kang was still working. Reports said that the hotel’s owner, the industrialist Ratan Tata, had to personally tell him to go home and be with his relatives. [The Independent]
Ardaas was held for Karambir’s wife and son at a gurdwara near their farmhouse in Kandala, Mohali. Outside of the gurdwara, the family installed a board where guests could pay tribute. Their message to the well-wishers was: “Now time has come to stand united and forget all differences, may it be political, ideological or religious to give a befitting reply to terrorism and those who perpetrate it.”
Sorry for not posting last week…so here we go with the summary of the final part of the book. Next week will be the grand-finale as we try to pull all these pieces together and view the book in a comparative Sikh diasporic framework.
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Coblogged by: Jodha and Mewa Singh
Chapter 9 deals with “Punjabi, Bhangra, and Youth Identities” and the final chapter is the conclusion.
Chapter 9 opens with a discussion on the propagation of the Punjabi language in Britain. Since at least the 1960s members of the community have been worried about the decline in Punjabi language competency and in 1965 established the first Gurdwara-run “Punjabi school” in Smethwick.
During the 1960s-80s a series of laws were passed that sought to encourage support for minority languages. This resulted in the institutionalization of Punjabi at the GCSE and A levels. Despite these moves by the state and by the community (Punjabi broadcasting, newspapers, television stations), the general outlook of Punjabi’s future seems rather gloomy.
UPDATE: If you are outraged by this incident, please CALL THE HARRIS COUNTY SHERIFF’S OFFICE (TEXAS) @ (713-755-6044) and let Harris County Sheriff Tommy Thomas know how you feel. These Officers need to be reprimanded and we as a community need to push the Sheriff’s Office to act. You can also contact Houston Mayor Bill White at (832-393-1000) or mayor@cityofhouston.net.
The night before Thanksgiving you are robbed of your sense of security and $15,000 of your home belongings AND THEN you are robbed of your humanity by Sheriff’s Officers who promise to protect you. All this happens in your own home …
The Tagore family in Texas were criminalized and terrorized because of their Sikh articles of faith after calling in to report a burglary in their home.
Ramandeep Singh Tagore says,
“That night we were actually robbed twice … Once by the actual burglars, who we don’t know who they were, and secondly by the Sheriff’s Department, who we knew who they were.”
Once the Sheriff’s Officers had arrived in their home they started focusing on Kawaljeet Kaur’s kirpan and told her: “You can’t wear that”, she felt like she was being treated “ … like a criminal in my own home … “. Kawaljeet Kaur [Ramandeep Singh Tagore’s sister] told the Houston News that “I didn’t appreciate the way that I was treated that day … I’m a human and I would have expected to be treated like a human.” Kawaljeet verbalized her feelings and constitutional right to practice her faith to the Officers. Their response was pushing her out of her house, having her sit in the middle of the street, and handcuffing her.
Ramandeep said to Harpreet Kaur of Sach Productions (watch the video below for more in-depth reporting)
“first we are calm and then the aggression … brutality type of thing … pushing and shoving is starting when the cops get here I mean their acting like thugs … if we are civilizingly dealing with them then why do you have to come push me and shove me when we’re trying to talk to you … is it because I look different or something.”
Manjit Kaur, Ramandeep’s mother, felt: “Dekhoo ik taan saade ghar robbery hoyi hai ..tusi lok saadi help karan aaye aan k saanu arrest karan aaye aan” (Look there has been a robbery in our house … have you people [Sheriff’s Officers] come to help us or arrest us?)
A French Sikh who appealed the ban on wearing a turban for ID-card photos was denied his right to religious practice by the European Court of Human Rights. While acknowleding that the ban interferes with religious practice, the Court argued that “public safety” overrode accommodation. As a rationale for their ruling, they argued that there was a safety need to photograph individuals without their religious attire and that similar steps have been taken with the hijab.
Every time I read a story like this, it’s hard not to be livid. When the French ban came down, I thought it was unabashedly racist, with an imposition of one mode of attire/appearance privileged and institutionalized over diversity. It’s even more shameful, in my opinion, to have a court whose sole duty is to adjudicate and defend human rights rule against religious accommodation on the basis of xenophobia and misinformation. If a Sikh or a Muslim is walking about in religious attire, how will photographing them without it help you identify them? The real underlying argument is about “hiding” dangerous things in one’s outfit, which is no easier to do than hiding it on your person, and no less offensive.
This brings up two underlying issues for me. The first speaks to the completely disparate meanings we attach to the word “secular” on either side of the Atlantic. Here in the U.S., the idea of “secularism” means the absence of the establishment of a national church or faith. In effect, a very religious country is allowed to have many different expressions of faith co-exist, and for the most part, has been relatively more open about this. In France, “secular” means the expungement of religion from public space (although, of course, this has disproportionate effects for religions that incorporate attire or presentation into one’s practice). When both of these competing ideas exist, I would expect a human rights body to adjudicate on the side of freedom, not on the side of fear.
The underlying argument — that national security (couched in “public safety” here) trumps other principles of expression or practice is not unfamiliar, but it seems so jarringly out of touch with the reality of people’s lives. So what do you do when a rights-based argument fails against a national defense argument? What becomes the forum for legal protection? Are there any legally-rooted places to resort to for communities who pose a large enough minority to bring out reactionary legislation, but not enough to impact political change?
Lookout New Yorkers! There’s a new Sikh in town! Where is he? Who is he? He’s on your subway wall… representing Bank of America, sporting a NICE pagh with the cleanest layers I’ve seen in a long time. It looks like the folks at Kenneth Cole’s might have some competition…
The designers obviously weren’t Sikh because they messed with his pagh and flipped it- maybe to make it look more original. The inset of the picture on the left shows the model with his pagh properly tied – with the larhs (layers) on the right.
Previous discussions of Sikhs in the media, entertainment and modeling:
1. Raising Awareness or A Turban Commodified?
2. Will the Revolution be Televised? Sikhs and the Media
The contents of an email from Tarlochan Singh, a member of the Indian Parliament, to Jagpal Singh Tiwana were published in The Sikh Times recently. 
Apparently, the member of Parliament is trying to have the Indian Constitution amended so that Sikhs are no longer referred to as Hindus for the purposes of Article 25 (freedom of religion).
Dear S. Tiwana Ji,
When I became a Member of Parliament I moved a Private Members Bill for an amendment of Section 25 of the Indian Constitution such that the Sikhs are treated as an independent religion. Under the present Constitution Sikhs are regarded as part of the Hindus. So this amendment is required for getting us independent status. My bill came before the House for discussion twice but due to disturbances in the House no proceeding could take place. Now I am waiting for the next opportunity. [The Sikh Times]
Currently, freedom of religion in India’s Constitution (Article 25) reads as follows:
There’s a profile in today’s Toronto Star (and a video online) of the classical Punjabi Sikh family in Canada. Dad came to Canada as young man and goes back to get married. 
Mom and Dad both have college degrees from India but have limited ability to speak English in a business setting. Living with Dad’s parents, the economic pressures quickly put them into the workforce where they are able to land blue collar jobs at a local car parts factory. There they work with other immigrants, mostly Punjabi with whom they feel comfortable. Business is doing well, they’re able to get good jobs on the factory floor, buy a good house and provide for their children.
Then the economy falls apart. Auto sales plummet and parts suppliers can’t stay afloat. They shut plants and layoff workers. All of a sudden Mom and Dad find themselves out of a job with limited transferable skills.
That’s the story of Adarash Pal Singh and Paramjeet Kaur Saini. Both were laid off from Progressive Moulded Products last June and haven’t been able to find employment. To re-skill, both are pursuing further education and Paramjeet just got accepted into Second Career program.
It has been over a year since the brutal attack upon Sukhvir Singh, a Sikh taxi driver from Seattle. I previously blogged about the ordeal and Sukhvir’s heroic capacity to forgive. In many ways his move enshrines a message by Guru Nanak from SGGS (p. 223) in Raag Gauri:
Khima Gahi Brath Seel Santokh
Extending forgiveness is the (true) fast, (the true act of) kindness, (the true path of) contentment
However, for the Sikh community in Seattle, the movement did not end there. It seemed to have prompted two Sikh students at the University of Washington, Jay Singh and Paul Bassi, to come up with a project.
A Sardar friend of mine once recounted his experiences flying soon after 9/11. He was flying within California to a small Central California city. Upon arriving he had to wait for his plane-side check-in luggage and the air-hostess joked that he was lucky to have flown at all. When he asked why, she told him
that 2 customers had felt ‘uneasy’ with him on the plane and had they had a third complaint, he would not have been allowed to fly. He asked if he was flying with his three friends, could they report that they felt ‘uneasy’ if they saw a man with a cowboy hat. The air-hostess replied that – that would be a different situation.
It seems for 3 “eminent Sikh classical musicians” there situation was not much different than others that flew post 9/11. In a news report that is widely circulating in the Indian press, three Sikh musicians were on board to fly from Sacramento to Salt Lake City on US Airways were asked to deboard the plane after they had cleared proper TSA security clearances, at the whim of the pilot:
The incident occurred after Gulbag, Davinder, and Iqbal Singh cleared Transportation Security Administration (TSA) security and boarded US Airways flight no. 0493 on November 15th in Sacramento, California, on their way to Salt Lake City, Utah. The three were sitting together in the rear of the plane, in their assigned seats. After having been on the plane for approximately ten minutes, they were approached by one of the ticket-reception desk workers and asked to exit the plane. While none of the three adequately comprehend or speak English, the group complied and exited the aircraft. When it became apparent that the group was unable to converse with US Airways representatives, a Panjabi interpreter was called to assist.
