Signature is Brilliant (Again!)

I may be stealing Anandica‘s UK thunder, but I couldn’t resist.

A month ago, we were introduced to Signature, a phenomenal dance act by a Muslim, Suleman (too often misspelled as Suleiman) Mirza and his Sikh partner, Madhu Singh on Britain’s Got Talent.

However a big question remained. After their brilliant previous performance, Simon Cowell (better known to us Yankees as Simon of American Idol fame) asked, “Now that we know what the surprise is, what do you do in the next round?” Suleman answered, “We keep on surprising you.”

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Anyone want to put money for their finals presentation: “Beat It“, “Bad” (although I always liked Weird Al’s Fat better), or “Smooth Criminal.” Any other possibilities?

My vote is for “Beat It.” I just think it would fit their format much better, plus Madhu would look great in that white ‘gangsta’ bomber jacket. Suleman would HAVE to wear that red zipper leather (or pleather) jacket. I can’t lie, I had one back in the day. It might not fit, but that might make it even work better. I am sure I could dig through the old stuff and let Suleman borrow mine. The knife scene between the two would be classic. Hopefully they can get in touch with Tigerstyle to do a mix for them. So Madhu and Suleman, here is your first vote! What about the rest of you?


Justice for Jassi? A Pyrrhic Consolation?

Many of us either saw or heard of CBC’s broadcast (for those of us here in the US, it was on Dateline NBC) of “Forbidden Love” chronicling the death of a Sikh Canadian, Jaswinder “Jassi” Kaur Sidhu.

The basics of the story are as follows:mithu_smiles_th.jpg

Jaswinder, or Jassi, was 25-years-old when she was kidnapped, tortured and killed in the spring of 2000 after going against her family’s wishes and marrying Mithu.

Mithu, a poor auto-rickshaw driver, was hacked by swords and left for dead after his wife was whisked away.

After several weeks in a coma, he awoke to be told that Jassi, whom he had secretly married, had been brutally slain. [link]

Punjab Police later revealed that Jassi’s family had paid up to $50,000 for the hit on their daughter. (I have commented a few times on the rise in contract killings in Punjab here and here) However, even after the death of his beloved Sukhwinder Singh “Mithu” still could not find peace. Jassi’s family was able to find a false witness, a former employee of theirs from their village, to lodge a false case against Mithu claiming that he had raped her.

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UN spotlight on racism in the US

UN_LOGO_copy.jpgWe’ve had a lot of discussion recently about various forms of identity discrimination. It seems that the UN is also paying attention to racial discrimination in the US:

A U.N. expert on racism and xenophobia arrived in Washington yesterday for a three-week fact-finding visit to examine human rights lapses in the United States.

Despite Obama’s recent speech acknowledging racial tension, which was a long time coming, US representatives continue to deny that there is a problem.

“I think it’s important for the [U.N.] Human Rights Council to spend its time on real problems and the problems of violations of human rights of countries that are notorious violators,” said Zalmay Khalilzad, the U.S. ambassador to the United Nations, offering a list of suggestions. [emphasis added]

Mr. Khalilzad is well respected in comparison to his predecessor John Bolton, but that wasn’t too difficult of a feat, considering Bolton infamously stated “there is no such thing as the United Nations,” and that “the Secretariat building in New York has 38 stories. If you lost ten stories today, it wouldn’t make a bit of difference.” [link]

Mr. Khalilzad’s blatant denial of the problem of racial discrimination in the US is embarrassing, even for a diplomat. And the strategy of redirecting attention to other nations to divert attention from the very real problems at home is getting tiring- the US has no moral currency left in the international community with which to continue condemning others while allowing discrimination at home to fester.

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Confronting our own Demons

Usually on Friday, I like to post something musical, something funny, or even something just plain stupid. However, when I saw this news article, I was just so incensed. Yesterday I commented in another discussion that Sikhs need to begin to confront our own Muslimophobia. Another pervasive demon is our prejudice against those of African descent (and yes, dark skin in general).

Apparently at a cricket match at the Mohali Stadium, two black British cheerleaders were asked not to participate by an organizer due to their skin color. The women even allege that the organizer used the ‘n-word.’

Newton told a newspaper: “An organiser pulled us away. He said the people here don’t want to see dark people. The ‘N’ word was used and they said they only wanted beautiful white girls. We were crying. I could understand if it were the crowd, but they were very receptive.”[link]

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Turbans For Non-Sikhs: Just Part Of The School “Uniform”?

Many of us have taken part in discussions on how the turban is being commodified and a target for hatred. Understandably there is a strong religious argument for why a turban shouldn’t become another fashion accessory or replaced with a beanie. This argument is anchored in the Sikh meaning of the turban.

The symbolisms of wearing a turban are many from it being regarded as a symbol of sovereignty, dedication, self-respect, courage and piety but the reason all practicing Sikhs wear the turban is just one – out of love and obedience of the wishes of the founders of their faith.

The turban serves as a mark of commitment to the Sikh Gurus. It distinguishes a Sikh as an instrument of the Guru and decrees accountability for certain spiritual and temporal duties. It is a mark of the Guru and declares that the Sikh wearing a turban is a servant of the Divine Presence.

But what happens to this meaning when the turban is being forced upon non-Sikhs? The Cheema Mandi (near Sangrur), Punjab branch of Akal Academy Buru Sahib is requiring all non-Sikh children to wear a patka or dastaar (i.e. type of turban). Most of these children are practicing Hindus who don’t spiritually identify with Sikhi.

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American Idol and presidential candidates

Juan Cole drew an interesting parallel between the candidates vying for the Presidency and those competing in American idol’s finale:

I find it a little eerie how closely the finale of the television program American Idol resembles the presidential race. Here you have an older male from the school of hard knocks; a younger, soulful man who inspires his peers; and a woman candidate who shows amazing resilience.

The problem is that it isn’t necessarily a disservice to focus so much on the personalities of entertainers, though it’s much more so for presidential candidates:

when you cover an election as though it is a talent contest and you zero in on personalities candidates.jpgrather than issues, then this is pretty much the sort of melodrama you can construct. It becomes about determined women, less experienced young men, and more hardened older men who know how to mix a stiff drink. You would find these personalities in any tubby novel for sale at an airport bookstore. Mercado, Archuleta and Cook are far more complex and interesting persons than the stock characters that the media has imposed on them. But at least the wrong done them by simplification is minor; they are after all entertainers, and if they attain their potential they will have plenty of opportunity to tell their real stories.

With regard to our political leaders, the infotainment approach obscures the most weighty matters ever to face our Republic, and does a grave disservice to voters whose fate hangs in the balance.

Of course the candidates’ personalities matter to an extent- but it seems that 8 out of 10 articles/stories are more interested in personalities rather than candidates’ plans for office.  Is anyone else tired of the excessive coverage and analysis of personalities?


Immigrants: The Hare and the Tortoise

Do some immigrant groups assimilate faster?

chart.jpgLast week, USA Today published an article summarizing the results of the Manhattan Institute for Policy Research. The institute has computed a quantitative assimilation index to compare groups historically and from various nations. The report defines their index as follows:

The assimilation index can be decomposed along several other dimensions. The overall, or composite, index is based on a series of economic, cultural, and civic factors. These sets of factors can be examined in isolation to produce three component indices. The economic index compares the labor force, educational attainment, and home ownership patterns of the foreign- and native-born. The cultural index focuses on English-speaking ability, marriage, and childbearing patterns. The civic index examines naturalization rates and compares the military service patterns of the foreign- and native-born. [link]

Now let me tell you, just skimming it, there are SOO many problems with the methodology. Does ‘civic assimilation’ really only rest on military service patterns?

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Beats and Beliefs

Going along with the theme of music which has been popping up all over TLH recently, I came across a documentary from the Asian Network discussing (what the presenter calls) the arrival of a new music scene in which religion is playing a large role in the work of British Asian artists. Now, “religious” music in this innovative sense may not be new to those of us who have been exposed to this type of music before, however as the documentary suggests, religion-focused music is becoming more mainstream and accepted (which, as will be discussed, can be a both positive and negative thing). There still exists the contradictory acceptance of religious music, however, with music promoting Sikh, Hindu, or Muslim values being viewed as conventional and any type of Christian pop/rock music seen as too radical. The question asked throughout the documentary is why is religious music “cool” for British Asians?

The argument is that an increasing number of youth are not attending Gurdwaras (or Mosques or Temples) and this type of music is much more accessible to this generation because of the medium in which the message is disseminated. Outlandish and Tigerstyle, two groups discussed in the documentary as promoting religious and political values through their music, are making music which is “real and more conscious” and by doing so, keeping the teachings of the religion alive. While we’re all familiar with Tigerstyle, Outlandish is a hip-hop group based in Denmark whose music includes themes about Islam and contemporary issues facing young Muslims in the west. For too long now, music within the Indian community has been lacking substance. While mixing religion with music is a challenge in secular communities in which these artists exist, there is an obvious desire for it too.

On the other hand, the documentary asks whether this type of music is further segregating British (or American or Canadian) Asians? The post 9/11 British Asian identity has largely been disintegrated into a British Sikh, British Muslim, and British Hindu identity. Is promoting religion-specific music going to augment this segregation? Are these artists such as Tigerstyle and Outlandish isolating listeners who may not be Sikh or Muslim? Or is this type of music somehow uniting us? Nusrat Fateh Ali Khan, for example, used Sufi music to cross boundaries amongst religious lines. His music is seen as uplifting and inspiring to people of all religions.

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A policy of Islamophobia or old fashioned xenophobia?

The violence breaking out in South Africa reminded me of the Islamophobia that Jodha posted on.

The man certainly looked dead, lying motionless in the dust of the squatter camp. His body seemed almost like a bottle that had been turned on its side, spilling blood. His pants were red with the moisture… Then, as people stepped closer, there was the faintest of breath pushing against his chest. “This guy may be alive,” someone surmised. As if to confirm it, the man moved the fingers of his right hand. The jaded crowd neither rejoiced nor lamented. After all, the horrific attacks against immigrants around Johannesburg had already been going on for a week, and in their eyes the victim was just some Malawian or Zimbabwean, another casualty in the continuing purge.

The xenophobia that is partially (though heavily exacerbated by economic reasons) behind the current attacks on foreigners in Johannesburg seems to me to be a better explanation for the attack on the Sikh student in New Jersey and the soldier’s horrific act of using the Quran for target practice. Though I’m not usually one to defend the current administration, I do think it is a stretch to say that there is a domestic policy promoting Islamophobia, that is greater than the normal xenophobia created in most wars of the past. I am in NO way apologizing for excusing this xenophobia, but just wanting to put it into historical perspective. The soldier’s act, using the Quran for target practice is horrific and despicable. But it was the act of a single individual. Similarly, Green‘s act, and also his teacher’s reaction were acts of individuals.

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A Systemic Sickness

In today’s LA Times, I read an article that I thought was just horrifying. It seems that an American soldier was using a Qur’an for target practice.

U.S. commanders moved swiftly to avert a crisis after a soldier deployed in Baghdad was found to have used a copy of the Koran for target practice.

Iraqi police found the desecrated copy of the Muslim holy book on May 11 at a small shooting range near a police station in Radwaniya, a mostly Sunni district on Baghdad’s western outskirts, Buckner said. The volume was riddled with bullets and had graffiti inside the cover. [link]

The journalist noted that the quick apology and removal of the offending soldier helped to keep various Sunni Arab alliances with the American forces intact, averting a possible disaster.

However, for me the problem runs much deeper. I cannot help but draw a link between this incident and the patka burning incident from last week. In America, there seems to be a domestic policy promoting Islamophobia. Islamophobia is not limited to merely Muslims, but includes all that have become racialized as Muslims. Sikhs fall most prominently within this category. However, while promoting this type of behavior at home, the Bush administration is trying to foster Arab and Muslim allies abroad. However, the two are linked and this accounts for another systemic failure and contradiction in the Bush doctrine.


Another Reason Why I Like Waris

A few weeks ago, I wrote a post titled, “Metrosexual Murdabad!” Although I gained the ire of some commenters, I think amongst the Langar-ites, the ‘metrosexual’ trend is not the preference.

Waris Ahluwalia, of Inside Man fame and a sort of favorite in The Langar Hall — see here and here — made the following comments:waris.jpg

Waris Ahluwalia has been wearing makeup for about ten years, he told us last night at Chanel’s Tribeca Film Festival Party at the Greenwich Hotel. “I’m only telling you this because it’s New York Magazine, but I’m actually 68,” he quipped (he’s not, he’s in his thirties). We asked if his friends would be into man makeup, like Jean Paul Gaultier‘s new male cosmetics line, Monsieur. “No, no. I stopped hanging out with the theater group a long time ago,” he said. Oh, har! Ahluwalia also shuns the men-in-tight-pants trend. “I love trends,” he said. “Doesn’t mean I have to follow it.” Other trends Ahluwalia dislikes include the overusage of words like “bespoke” and “luxury.” “Everyone just calls things that. Bespoke olive oil?” he said. “I saw an ad in Wired for the new Acura. That ad was four lines, and they said ‘luxury’ fives times.” [link]

While bespeaking for Waris’ and our readers’ patience may be a luxury I can ill-afford as I write this sentence, still I am pleased that our turbaned Sikh Mr. Waris Ahluwalia seconds my thoughts on the ‘metrosexual’ trend. (Ok there really wasn’t a purpose for that last sentence other than I was looking to use ‘bespoke’ (or ‘bespeak’ in the present) and ‘luxury’ in the same line. Happy Monday!


The Spirit of Bant Singh

I have mentioned Bant Singh before in a previous post, but yesterday while scouring through Youtube I came across a great video of him, his message, and his voice.

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To those that may not have heard of him, Bant Singh is from a so-called lower caste background from Pind Jabhar in Zilla Mansa in Punjab. He emerged as a labor activist and became a lead figure in the Mazdoor Mukti Morcha (Laborer’s Liberation Movement).

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Too Crooked

Although in the blogosphere, I was beaten again by Shinda’s blog, I did want to highlight it again here at TLH.

The Toronto Star reported today that “Brampton bridegroom murdered in Punjab.” Although the tragedy is fresh, the Toronto Star is putting together the story as follows.parents.jpeg

One Jasvir Singh Dhaliwal had been dating a girl, Amandeep Gill for four years. Recently he decided to break off their relationship and marry a woman from Punjab. At the pre-wedding celebrations in his native village, a car came and committed a drive-by shooting killing Jasvir and one of his cousins.

The Punjab Police have moved to bring charges against Amandeep’s Punjab-based parents and even have submitted extradition procedures to the Canadian government for questioning about the case.

Never too far from the scene, a crooked Punjab Policemen has also appeared:

Ashwini Kumar, a police constable with the Indian Reserve Battalion, has been charged with first-degree murder in the case. [link]

I have commented on this topic before, but, unfortunately, I am sure more and more new cases will continue to pop up.

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Not a Tribute Song

Skimming the other Sikh blogs, I found this post (on a great blog that I am starting to like and not just because he is also an Immortal Technique fan) about a Sikh conscious rapper from Toronto. Although I couldn’t find too much on the internet about Kanwer Singh, other than the fact he is a recent college graduate, the comments on his works have received much praise on youtube. Kanwar goes by Humble the Poet (maybe an allusion to Bhat Bani? SGGS 1400). I personally found this track amazing. (Don’t worry Joolz/Bobby/Suzy, no bad language here)

The track deals with a number of incidents that have plagued the Punjabi Sikh community in Toronto, Canada (although unfortunately Kitimat is there too). However these problems are hardly limited to Canada. They are the stories of our diaspora. From male youth violence, AIDS, domestic violence, alcohol abuse, and drug abuse, this song hits on it all. In fact many of these are themes that get talked about at the Sikh conference I mentioned yesterday. In case you were interested, you can download Kanwer’s track here.

Looks like I have another favorite Sikh rapper along with Mandeep Sethi from the Bay. Your thoughts?

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California Supreme Court overturns gay marriage ban

At the vanguard of civil rights, the California Supreme Court affirmed the right to gay marriage today by overturning two of the state’s previous bans. The legislative debate over “gay marriage” (now, simply marriage) began in California in 2004, when San Francisco mayor Gavin Newsom ordered the county clerk to issue marriage licenses to same-sex couples.

Already opponents of the decision have thrown down the gauntlet, saying that they will push to place a constitutional amendment on the ballot to ban gay marriage. I say bring it on — I hope that people vote down such an obvious attempt to abrogate a decision that, at its core, is based on principles of equality. And then, I hope they gather signatures and pass a constitutional amendment UPHOLDING marriage equality, just to make it perfectly clear that voters are willing to be proactive on this issue.

I’ve made my position clear, but I have to say that I am incredibly proud and honored to be a Californian today. I remember wondering if marriage equality was something I would ever see in my own lifetime, or if it would be delayed for generations to come.

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Avneet And Her Bandook

As some of us shoot rifles as a recreational activity, while others view them as a defense plan or just admire the way rifles look, it was nice to come across a Punjabian, Avneet Kaur Sidhu, an international rifle shooter, who excels at using them as part of a sport!avneet1.jpg

According to the The Tribune, she recently “… won a gold medal in the women’s individual 10m Air Rifle event of the Australia Cup Shooting Championship held at Sydney International Shooting Centre (SISC)” in 2006 (yea this news is kinda old, but I thought it was still worth highlighting since it’s a Punjabian Sikhni in sports).

Hailing from Bathinda, Avneet has earned a bearth for the Beijing Olympics, representing Team India! Congratulations! Watch out for the eye and steadiness of this Sheerni!

According to her facebook group (all of you can join now: “Avneet Kaur Sidhu”), Avneet is a 2001 alumnus of Dashmesh Girls College, Badal (Muktsar) with an English Literature degree and currently an Assistant Manager at Air India. You go girl … an affection for books and guns, while promoting the hawayee jhahajaz (i.e. airplane)!

Wishing you the best of luck in Beijing Avneet! It’s wonderful to see a Punjabian excelling in sports and representing us on the world scene!


Sikh Youth Conference

I just wanted to remind all of you out there, particularly those who live in California, that you can still sign up for the annual Jakara Sikh Youth Conference. The conference is in Fresno, California on the Fresno State campus and the dates for this year are June 19-22, 2008. Don’t be lazy, register and avoid a late fee.jakara.jpg

This year’s theme is “Growing with Our Gurdwara.” The introduction from the website are as follows:

They don’t speak our language. They have too much politics.
They are too corrupt.

Too few young Sikhs are found at their local Gurdwaras. While young children play outside after Punjabi School and our parents congregate in the langar hall, too many Sikh youth decide not to go to Gurdwara.

However, this does not mean our spiritual thirst has been quenched. It is time for a change. It is time to stop blaming others. It is time for the next generation of Sikhs to empower ourselves and engage with our Gurdwaras. It is time to turn the “they” and “them” into “we” and “us”. The Gurdwara is OUR institution; it will always be the center of Sikh life. It is OUR grassroots democracy if we make it so.

This year at the Jakara Movement Sikh Youth Conference 2008, we will re-create, re-engage, re-emerge with the “door to our Guru”. Join us as we re-kindle our center and grow with our Gurdwara. [link]

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UPDATE: Parental Advisory

I have been receiving emails from a number of people announcing that Tech’s NEW ALBUM, titled 3rd World his first in five years – will be dropping on June 24th. I know I (and Joolz/Suzy/Bobby) will be the first ones purchasing it!

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For those easily offended by foul language, please disregard this entire post. I am sure I will post more later; you can read those. FORGET THIS ONE. You’ve been warned….

I am a HUGE FAN of Immortal Technique. At a concert a few years ago, I was the only Sikh there, but he even acknowledged me in that small crowd. For those that don’t know about him, here is a bit of his wikipedia biography.

Felipe Coronel (born February 19, 1978), better known as Immortal Technique, is a Hip hop MC and political activist. He is of Afro-Peruvian and indigenous descent and was raised in Harlem, New York. Most of his lyrics focus on quasi-political issues. The views expressed in his lyrics are largely a mixture of commentary on issues such as poverty, religion, and racism. He also focuses on the harsh resulting realities of crime in the housing projects of New York City’s slums. [link]

In the summer of 2001, the bakwas sounds of Missy Eliot’s “Get Your Freak On” or Jay-Z’s “Izzo (H.O.V.A.)” filled the airwaves. In between that nonsense, I remember sitting in my friend’s car when the spoken word of Immortal Technique came pounding out of those Alpine Speakers. That first track was called “The Poverty of Philosophy.”

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Free Binayak Sen!

India is shining yet again…

In Chhattisgarh, May 14th, 2008 marks the one year anniversary of Dr. Binayak Sen’s incarceration. The arbitrary arrests we remember from Punjab in the 80s and early 90s have continued in other areas of India like Chhattisgarh.

The renowned public-spirited paediatrician Dr. Binayak Sen is General Secretary, People’s Union_44647012_binayaksen226.jpg for Civil Liberties (“PUCL”), Chhattisgarh and Vice-President, National PUCL. He was arrested May 14th, 2007, under the provisions of the Black Laws (The Chhattisgarh Special Public Security Act [CSPSA], 2005, and the Unlawful Activities [Prevention] Act, 1967 as amended in 2004). The CSPSA, a creation of the Manmohan Singh regime, provides for arbitrary detention backed by an “ouster of jurisdiction” clause providing that action under the “Act by any officer authorized by the government for this purpose or by the District Magistrate shall not be questioned before any court.” The charges are farcical: meetings with Narayan Sanyal, an imprisoned leader of the Communist Party of India (Maoist) that took place in jail and in the presence of a jailer.

Sen is well known and highly respected for his work with tribal populations in Chhatisgarh.

Sen is famous for drawing up one of the most successful community-based primary healthcare schemes in India, based on the Mitanin, the local barefoot health worker who gives the rural poor invaluable advice on preventative health.

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UPDATE: No More Bullying

LATEST DEVELOPMENT: The Sikh Coalition, from initial press reports although not found on their website, seems to be demanding the perpetrator Garret Green should be charged as committing a hate crime.

Harsimran Kaur, staff attorney of Sikh Coalition, told IANS the school has told them that they have taken the harshest measures against the student who committed the atrocious act.

“But I am disappointed with the slow police response. The incident took place last Monday, and they interviewed the victim only Friday. They have also not taken us into confidence on the investigation,” Kaur said.[link]

The school district has objected to the label, citing the following:

Mr. Bolandi said one of the reasons district officials do not believe the incident was hate-related is that Mr. Green made no comments to the victim.

”There was no discussion at all,” he said. “The victim didn’t even know who did it. It took us an hour to figure that out, and eventually he admitted it.”

Mr. Bolandi added that Mr. Green has had previous discipline issues in school. [link]

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