Saanjh-Bay Area Sikh Retreat In Late August


Saanjh-the annual Bay Area Sikh Retreat is taking place Thursday, August 27th-Sunday, August 30th at the Monte Toyon campsite near Santa Cruz, California. Share your experiences and connect with other Sikhs through a Guru-inspired sangat. This years theme is Developing a Panthic Vision Towards 2084. In 2009 we commemorate the 25th anniversary of 1984. When we fast-forward to its centennial where do we want to be as a Panth-a Sikh community? What is our collective vision for 2084? How do we need to develop as individuals and a community in order to heal ourselves and find solutions to our communal problems? Come share your opinions and connect with other concerned Sikhs through a collaborative approach to finding solutions. You will be inspired by diwans, conversations, debates, and laughter. Register by August 3rd to avoid late fees. There is a separate fee schedule for students and professionals. For more information visit If you have any questions, e-mail [email protected]

As way of background, Saanjh began last year by a group of Bay Area Sikhs who were inspired by their personal experiences of engaging with sangats world-wide. They felt there was a need in California to retreat from our daily routines into a relaxed space where we could be inspired by our Guru. With this inspiration we could go back to our real lives as better engaged Sikhs spiritually, socially, and politically. The focus of the retreat is on learning from our experiences as diverse Sikhs in order to develop a collective vision for our community.

Armed And Ready

queen_guards_TLH.jpgI was very impressed to see this great article (and cool pic!) in today’s Daily Mail. Along similar lines as last week’s post on the Blue Beret Kanhaiyas, it is wonderful to see Sikhs presented in this light…as confident and courageous soldiers in highly respected positions. Equally fascinating are some of the comments to the article which seem to be coming from mostly non-Sikhs, such as “Her Majesty is in safe hands with those two guarding her” and “Very smart they look too.” This is a far cry from the hate you’ll find on some of the military websites and blogs regarding the Sikh Coalition’s “Right To Serve” campaign. I hope this milestone and media attention of the Queen’s new guards will help serve as a stepping stone in this historic campaign here in the US.

A Separate Justice for Sikhs?

A_Sikh_Metropolitan_Polic_001.jpgSikh victims of crime will now be given the option of requesting a Sikh police officer to work on their case. Well, in London at least. The goal of this new service, offered by the Metropolitan Police, is to make use of the “special” knowledge officers have in regards to Punjabi culture to help address issues such as forced marriage and honor crimes. Many police officers believe that crimes have gone unreported and unsolved within the Punjabi Sikh community due to a lack of cultural understanding by police officers from a “white” background.

Palbinder Singh, chairman of the Metropolitan Police Sikh Association (MPSA) said: “It’s about understanding and appreciating difference. I don’t believe a white officer is ever going to be fully conversant with a Sikh for example. We have got evidence in the most serious type of crimes where Punjabi culture itself is the issue, that they haven’t been properly investigated.” [link]


When the British Sikh Police Association (BSPA) was set up, a spokesman suggested that the organization represented an important move towards social cohesion and integration, just like ‘other support networks within the police’. The BSPA did an excellent job at setting up an online service to allow women to report honor-based violence. It’s a completely valid effort to address the needs of minority communities – and something which should be celebrated. However, while I am a huge advocate for providing culturally and linguistically relevant services in all public sectors, I’m not sure that the solution proposed by the Metropolitan Police in England is necessary a good thing. Instead of providing diversity training to all members of the police force, this policy divides justice across ethnic lines.

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Sensitive Sikhs: Racial Profiling, Turban Effect, and Henry Louis Gates Jr.

gates.jpgThroughout the United States, the issue of race and racial profiling has taken center stage all linked to a local event in Cambridge, MA. It was there, near the Harvard University Campus, that well-known academic, scholar, and public intellectual, Henry Louis Gates Jr. had an altercation with a police officer, Sgt. James Crowley. What may have been a local affair was catapulted to the national stage with Barack Obama weighing in and giving an assessment in favor of Gates, a friend of his.

The reactions that have followed in the last week have been swift and rather predictable. Conservatives have come to the defense of a hardworking cop, who was just trying to do his job, while Gates is a pampered black elitist, always ready to play the race card; liberals concerned with civil rights see Gates as another victim of racial profiling. Some have sought a deeper analysis about structural problems in the society we live.

A few articles have delved into understanding the events from both protagonists perspective:

Should Gates have realized that you can’t antagonize the police? Should Crowley have understood what it means to suspect a black man of breaking into his own home? Arguments will persist for years.[link]

Still, I believe whatever the merits of the individual case, Sikhs should be paying special attention to the ongoing story.

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O When Will We Learn Navigating Sikh Gurdwara Politics

sjgurdwara.jpgEvery other city we go.

The story repeats itself.

There are 2 Sikhs. They decide to build a Gurdwara. First comes love, then they disparage, next comes litigation and community image damage.

The most recent editions Bakersfield and San Jose.

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Blue Beret Kanhaiyas


Blogged by: Amol Singh

Virunga National Park lies in Eastern Congo adjacent to Rwanda. Throughout the past fifteen years, the region has been embroiled in communal strife and has become the backdrop for some of the most wanton killings of peoples in recent history. In the battle over the areas vast natural resources, militias, poachers, and park rangers are in a constant struggle to establish domain over the park and its enormous natural resources. The park initially became famous for its population of increasingly rare Silverback Mountain Gorillas. Although protected internationally, the gorillas (and the rangers sworn to protect them) are powerless against an illicit $30 million natural resources trade involving the pilfering of local charcoal deposits.

In a National Geographic article published last year, journalist Mark Jenkins recounts his trip inside the National Park in search of the Silverbacks. Jenkins and a team of Park Rangers were escorted by a party of Sikh UN Peacekeepers.

We hike in the next morning. Our force numbers almost 50, including 12 rangers and Muir. At its core are 18 Sikhs, all veteran fighters, commanded by Maj. Shalendra Puri. UN soldiers are typically called “blue helmets,” but in this case they are the blue turbans.

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Lahir 2009: The Movement Has Only Begun

Lahir_2_HS.jpgThis past Saturday night, twenty artists from all over the country took to the mic in front of a packed and energetic crowd at the University of Maryland for Lahir 2009. It was a powerful evening of remembrance and reflection to commemorate the 25th anniversary of the 1984 Sikh Holocaust, organized by the DC Sikh Youth.

It was amazing to see teenagers, college students, young professionals, and even a few parents take to the stage and share their thoughts and reflections about 1984, human rights, and justice. Not only did the performers span across generations, but the performances themselves ranged in art form from musical pieces, poetry, and spoken word.

For me, it was fascinating to see how different each of the performers connected with 1984 – early in the show one artist eloquently recited an excerpt from Sirdar Kapur Singh’s 1966 speech to parliament, another tied environmental issues and water rights to 1984, while others shared personal accounts, poetry, dharmik geets, and dhadi vaaran. Regardless of how different each artist connected to 1984…the connection itself was strong…and watching that unfold on stage was absolutely breathtaking!

The evening concluded with G.N.E performing some of their recent tracks in front of their hometown audience. Seeing uncles and aunties “waving from side to side” was definitely a sight to remember.

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Navigating Identity as a Sikh Child

A nice piece in the Columbia Journalist discusses the challenges incurred by young Sikh men and women as they navigate through their adolescent years. The article tells us of two friends, Sonu Singh and Manjinder Singh, who have bonded over their love of hip-hop, video games, and (of course) girls. However, as the article notes, what sets these friends apart is the fact that while Manjinder chooses to keep his kesh, Sonu plans to grow his hair and wear a pagh later on in life.

Sonu and Manjinder embody a larger tension within the Sikh community the internal dilemma among children to remain true to their faith while still fitting in with their peers. After the terrorist attacks of September 11, 2001, some Sikhs simply do not want to stand out. Incidents of harassment and discrimination towards Sikhs students have increased dramatically since then…

Sikh_Stories_for_Kids.jpgThe article talks about the various cases ofharassmentand bullying which have taken place in New York City schools. The Sikh Coalition has stated that almost half of students who wear paghs have experienced physical violence in school. Yes, half! While bullying affects children of all ethnic groups, it is clear that Sikh children feel especially vulnerable. In addition, many young Sikh children don’t feel that they are adequately equipped to deal withharassmenttargeted at their physical appearance.

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How Large is the Tent that is the Sikh Qaum?

Guru_Granth.jpgBeyond brown or white Sikhs, beyond various caste Sikhs, when and how do we come together as Sikhs? Is the jahaaz that is Guru Nanaks Naam large enough to carry us all, or with a narrow set of doxies and praxis do we restrict those that can enter.

Despite the various attacks on the Singh Sabha movement for only promoting Khalsa hegemony and other spurious slanders by neo-Sanatans, post-colonialists (I am reminded of a professor that once told me that he would only become a post-colonialist, when colonialism ends) attempting to form neo-Brahman ‘intelligentsias’, those that believe they own the Sikh identity, some Hindu chauvinist groups, and various beatniks, the movement was in fact very broad-minded and fought to enlarge the tent that is the Sikh Qaum.

They understood the difference between public and private aspects. In private, people may have their own practices, beliefs, etc. and while the Singh Sabha sought to bring these more in line with the practices and principles of Gurbani, they did allow some diversity in private. In public, we come together and stand by the Panthic rehat maryada.

For many years the Ravidasia, occupied such a place. They had distinct practices in their own places of congregation, but they were part of the larger Sikh Qaum. That was until now.

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Oregon carves an exception as big as equality into new “freedom of religion” act

Oregon recently passed a bill to repeal its ban on religious attire in the workplace, a policy adopted 100 years ago as part of anti-Catholic backlash. However, it let stand an exception to this act — specifically, it continues to ban wearing “religious attire” in classrooms. Its decision strikes against its stated policy goal: to ameliorate religious discrimination in the workplace.

Religious affiliation is a protected class under U.S. equal protection (14th Amendment) and Civil Rights law, but it is subject to a much more lenient standard of review than other forms of discrimination (e.g., race). In 1980, the Supreme Court upheld Oregon’s workplace ban. The Legislature supports its ban by claiming that it is designed to avoid proselytization in the classroom. This is both misguided and continues to advance discrimination.

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A neoliberal development pathway for Punjab?

SEZ.jpgEarlier this month TLH discussed how the unseasonably dry summer in Punjab is threatening its agriculture and economy. This week, the Punjab Assembly adopted a resolution authorizing the development of additional Special Economic Zones, or SEZs, while streamlining and supporting the existence of pre-existing SEZs.

SEZs are not entirely new to Punjab. In 2006, Punjab cleared thirteen (13) SEZs for development and approval, and the proposal was approved by the Indian central government in 2007. The current number of “greenlit” SEZs in Punjab currently totals 12, but the number could increase extensively.

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Money Is Available But No Punjabi Teachers

Punjab has been divided numerous times. Both during and after partition. Anita Rau Badami eloquently writes, First it was Partition and half our land disappeared. Now our own leaders are chopping it up like a piece of meat. The Punjabi language was one thing we hoped would cross borders despite all the chopping. Ultimately, it was the language of the Punjabi soul regardless of how political borders were drawn.

However, the Punjabi language is being lost. It has been granted second language status under the Official Language Act. Although extremely disappointing that Punjabi is given a 2nd status-one walks away thinking at least it still has some official status. However, Punjabis actions are speaking louder than our words when Punjabi is virtually not being taught in schools or used in official administrative work in Chandigarh. This abandonment is occurring despite the availability of financial assistance from the Central Government government to hire Punjabi language teachers. This financial assistance is supposed to cover the entire financial costs of language teachers appointments and salaries.

Prabhjot Singh writes for The Tribune that the Human Resource Development Minister Kapil Sibal (a Punjabi himself) stated:

None of the northern states other than Himachal Pradesh had applied for financial assistance for the appointment of Punjabi teachers during the past three years. Only Himachal Pradesh had obtained a grant in October 2007 for the appointment of 100 Punjabi teachers.

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Proud To Be Six

TLH_Six.jpgIt’s that time of year again…camp time! Sikh youth all over the world are packing their bags and heading out to their favorite Gurmat camp to learn, reflect, and have a blast with their Sangat! I’m very lucky to have been involved in Sikh youth camps for most of my life – as a camper, counselor, and administrator…and boy do I have a few stories to tell! To mark this exciting time, I’d like to share a story I call “Proud To Be Six.”

I remember the first time I was ever a counselor. I was 18 years old and my first task was to lead an orientation for the youngest kids at camp. After several unsuccessful attempts to a lead a discussion, I went with what I knew…and just did a bunch of jakaray!

The kids were all riled up and having a blast! Then I yelled at the top of my lungs, “Are you proud to be Singhs & Kaurs of the Guru!” They all yelled out “Yeeeaaahhh!” “Are you proud to be Khalsas!” They all yelled out “Yeeeaaahhh!” “Are you proud to be Sikhs!” Silence…

I thought perhaps they didn’t hear me. I said, “Are you proud to be Sikhs!” Still, silence…then all the kids started looking around at each other in confusion.

Then finally, one brave little boy raised his hand and said, “VeerJi, I’m only five.” Quickly, hand after hand went up with kids saying “me too, me too…I’m only four”

After holding in my laughter and finally composing myself, I thought I would try an experiment. Although I had to cringe when I said it, I yelled out:

Are you proud to be Seeeeks! They all yelled out “Yeeeaaahhh!”

Pakistans Sikh Refugees

Sikhs_fleeing_Taliban_tak_003.jpgGurdwara Panja Sahib, located just outside Pakistans North-West frontier province, has become the temporary home for about 3,000 Sikhs who have been displaced by the presence of the Taliban in the region. Gurdwara Panja Sahib is one of the most notable Sikh shrines in Pakistan and has been transformed into the ultimate role of a gurdwara. With help from community donations, the gurdwara has a clinic, a 24-hour kitchen and a temporary school for children. For the past two months, Sikh families have been living at the gurdwara, afraid to return back to their homes. Some of the regions refugees have started to return back to their homes in military-protected convoys. However, many Sikhs feel they may never be able to move home,

Two months ago, long-haired Taliban fighters stormed into Orakzai, a tribal agency near the Afghan border, brandishing AK-47 rifles and bringing a harsh demand: that the area’s 40 Sikh families should pay jazia, an ancient tax on non-Muslims living in an Islamic state. To encourage the payment of 12m rupees (90,000), they kidnapped and tortured one of Singh’s neighbours. The Sikh community banded together to pay half the money, secured his release, then fled. “The Taliban are still demanding the money,” said Singh, a sprig of orange visible under his blue turban. “They recently rang me looking for the rest of the money. We are afraid they will find us, even here.” [link]

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n90509313059_4046.jpgTurbanology, or knowledge of Turbans, is a TV documentary recently released in the UK which explores the meaning of the turban in England since the London bombings. Filmmaker, Jay Singh-Sohal,was working for a conservative think-tank in the US when he first began considering the misconceptions surrounding the turban and the subsequent profiling of individuals and communities. The documentary discusses the origin and importance ofthe turban in modern Britain to “see whether it’s just harmless headwear or really the fashion of a fantatic”.

The film addresses the impact 9/11 and 7/7 has had on the [mis]understanding of the turban as a symbol of fear, hatred and global terrorism. Australianresearchers at the University of New South Wales published a study in 2008which found that simply noticing someone could be a Muslim increased the aggressive tendencies on the part of non-Muslim westerners. They called it the Turban Effect.Turbanology seeks to raise awareness of the turban’s importance anddiscuss why the people who wear it consider it a crown. In the documentary, Jay Singh-Sohalspeaks to music producers, politicians and ordinary Sikhs and Muslims who have been affected by wearing a turban. (A preview of the documentary can be seen after the jump).

The documentary discovers that simply noticing someone could be a Muslim increases the aggressive tendencies of westerners. The give-away sign is the turban, and the beard. Whether conscious or sub-conscious, the fact that terrorism is a worry for many people means that theres been a rise in profiling who could be a threat an issue explored in the piece. [link]

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Two New Sikh Scholarships for Excellence

scholarship.jpgThe list of 1984-inspired Sikh propositions continue to grow. In the past, I have mentioned more than my fair share and last week my fellow langa(w)r-iter added one more. Here is another great proposal.

This year marks the the creation of two great scholarships by the Jakara Movement. One aimed at high schoolers: “Bhai Amrik Singh Scholarship for Excellence” and the other at junior/community college transfers: “Bibi Upkar Kaur Scholarship for Excellence.“ In this 25th year of commemoration of the 3rd Sikh Genocide (Ghallughara), these are the institutions that will last. The Scholarships provide national recognition and financial support for students, who exhibit outstanding academic strength as well as exceptional service to Sikhs and the American community at large.

The organizers describe them:

In honor of two pioneers of Sikh activism, Bibi Upkar Kaur and Bhai Amrik Singhs exemplary dedication to the Sikh community are illustrated by their association with Sikh student organizations. Both were presidents of their respective Sikh student organizations and lived by their convictions of striving for excellence through dedication and perseverance in all aspects of their lives. Both applied this conviction to their educational pursuits, being accomplished students, and supportive of other students in pursuing academic excellence and achievement as well. They believed that as Sikhs, students had the obligation to not only excel in education, but also to carry the responsibility of being of service to the community. Bibi Upkar Kaur and Bhai Amrik Singh gave their lives for this very cause. Hence, these distinguished awards reflects Bibi Upkar Kaur and Bhai Amrik Singhs legacies of commitment to academic excellence and service to the Sikh community as well as the greater community at large.

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Sikh activists in the making, inspire

Early last week, a remarkable thing happened. Sikh children took to NYC streets again- some in strollers- and they were heard.bullying__NYC_kids_press_conference.jpg

Last fall, the New York Department of Education passed a regulation in response to disturbing findings about the bullying that Sikh children face in schools. The regulation promised to define, track, and prevent bias-based harassment in NYC public schools. So after the first school year in which the regulation was in effect, how did the schools measure up?

The results were made public at a recent press conference by the Sikh Coalition and Sikh youth in NYC in front of the Department of Educations headquarters. The Sikh Coalition teamed up with area organizations including the Coalition for Asian American Children and Families (CACF) and the Asian American Legal Defense and Education Fund (AALDEF), to release a report card grading the first year of the regulation’s implementation. Speakers at the press conference included representatives from Queens and Brooklyn schools and organizations such as the New York Civil Liberties Union (NYCLU), Desis Rising Up and Moving (DRUM), and Make the Road NY.

Problems remain, the report card shows. Based on the Sikh Coalition’s survey, there was no significant decline in the rate of harassment in the first year of the regulation’s implementation. [pg.9] Perhaps most disturbingly, out of all harassment reported by children, 16% was committed by a school official such as a teacher, school staff member, or security officer. [pg.12] In addition, after 90% of reported incidents of harassment to school officials, the school failed to properly follow protocol for investigation and follow-up. [pg.11]

For the full report card, click here.

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Canadian Sikhs run cross-country

In order to provide a little bit of cheer as we head into the weekend, I thought I’d share this news bit.

A team of 32 Sikhs partnered to run across Canada, as well as fundraised $10,000, on behalf of children’s hospitals in Canada and in Africa. The runners were commemorating the 10th anniversary of a previous fundraising effort, and they hoped to expand the scope and reach of their efforts.

The runners belong to the Guru Gobind Singh Childrens Foundation, which did a fundraising run from Toronto to Ottawa 10 years ago. This years run is in honour of that effort, but on a much larger scale.

In addition to running legs of the race, the team had a van of supporters who provided nourishment and supplies. The runners were housed by Sikh families all across the country as they ran to Ontario, where the remainder of the relay was run by another team, in partnership.

Lack of Jobs In Punjab

Punjabs historical economic dominance is well known. We hear about it when studying The Raj and the years following it. However, we also know that Punjabs current economic position does not provide many new jobs for college graduates. Thus, these graduate are looking for jobs outside of Punjab-often in Western countries. Recently, there was a comparative study by the Economics Department at Punjabi University, Patiala to provide research data for these conclusions. This study revealed that Punjab is lagging behind for providing employment to its educated and skilled people in the last two decades.

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Moving The Movement…Lahir 2009

TLH_Lahir.jpgNever doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has.”
(Margaret Mead)

Last Summer, a small group of thoughtful, committedSikh youth from the DC Metropolitan area came together to form “Lahir” (movement) – a conference organized and run by high school and college students to promote human rights awareness. There were three themes to the event. Educate, Inspire, and Act. The “Educate” segment consisted of a series of short presentations outlining the history of post-1984 human rights violations in Punjab, based on published documentation from Ensaaf. These presentations interspersed with videos of the victim’s families told the story of grave violations that occurred between 1984-1995 during the counter-insurgency movement – including torture, disappearances, and illegal cremations. The “Inspire” segment consisted of poetry, spoken word, and musical performances along the same theme. In the final portion, titled “Act”, participants broke out in to discussion groups and brainstormed ideas on how the Punjab case can be raised to a mainstream audience and reviewing what other communities have done to highlight their cause. Overall, the conference was a resounding success and launched several new initiatives.

This Summer, the Lahir team has re-assembled and Sikh youth activists and artists from all over the country will again descend upon the Nation’s Capital for Lahir 2009! This year’s format is an all-out ‘Open Mic’ with musical performances, displayed art, poetry, and spoken word. Trailers have been circulating around the internet, providing a glimpse of what to expect.

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