Greenhouse gases are bad for our health

It’s official. Greenhouse gases (the ones that trap heat in the atmosphere) are bad for our health! You may havEPA.jpge known that for some time now, but the EPA just announced it on Monday so now, it’s official.

The US Environmental Protection Agency today announced its final determination that greenhouse gases are a hazard to human health a widely expected move whose less-than-expected timing came on the first day of climate talks in Copenhagen, Denmark. [CSM]

Word on the street is that if Congress doesn’t do something to pass a climate bill, then the EPA will start regulating emissions on it’s own. Renegade agency!

… it is also seen as the stick part of a carrot-and-stick approach that many observers say the Obama administration is using to nudge Congress toward new climate-energy legislation. If the Senate where the bill is bogged down wont act, then its clear the EPA now stands ready to regulate carbon dioxide emissions, analysts say. [CSM]

Climate talks have begun in Copenhagen this week and are expected to not result in a climate deal. What actually will be achieved remains to be seen. Will it even be worth the carbon footprint created to bring all of the environmentalists to Copenhagen? Let’s hope.

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Humble the Poet Says GET OUT AND VOTE for Sikh Orgs YouTube Preview Image

3 clicks could equal $25,000

Why would you not?

Vote for ALL Sikh organizations.

Stop putting it off, competition ends THIS THURSDAY!

“We’ll Get You Married in Punjab”

A few weeks ago we posted about the issue of women in Punjab marrying men from outside of Punjab, to only be deserted by them after marriage. The post created a colorful (although often one-sided) dialogue about the issue. While our response in the diaspora is significant and can often help initiate conversations and perhaps also change, it is the commentary by the community in Punjab which is hugely important. The video below is one such response to the issue of seeking grooms from outside of Punjab. Is the value placed on sending young Punjabi women to the UK, US and Canada higher than ensuring their happiness?

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UPDATES – Murdered Sikhs – The Day After Ashutosh and Ludhiana

Original post can be seen here.

News continues to filter in and the dust settles. While the violence of yesterday has passed the ramifications are still to be seen.

The death toll continues to climb and on Sunday the Punjab Police called curfew throughout Ludhiana.

Today (Monday) a bandh is being called on by various Sikh organizations.

Below is a newscast describing the incidents and the police charge without warning. Reminds one of General Dyer in Amritsar 1919.

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Government and Police Protect Ashutosh, Sikh Killed


Ludhiana remains tense. Currently it is under curfew.

The Punjab Police has never been a force for the people. It neither serves nor protects, unless you are part of the Indian establishment, government, or have been provided special sanction by the government. Today was no different. The henchman acted on the orders of the mobsters.

goli.jpgToday one Sikh was killed and at least a dozen others wounded when various Panthic organizations called for a protest against Ashutosh and his Noormahalias, sometimes labeled under the acronym DJJS for the organizations full name – Divya Jyoti Jagriti Sansthan.

Panthic groups have had clashes with the group in the past for the vitriol leveled against members of the Khalsa and Ashutoshs own claim to be an incarnation of the Sikh Gurus.

Tweeters from Ludhiana can be followed here and tell of the latest violence, road closures, and situation. One of particular interest can be read here.

Parkash Badal seems to have ordered the police to open fire on the crowds as can be seen in the latest pictures. Again cult leaders are protected, while the people are fired upon.

Punjab watches and waits.

For pictures of the scene, see here. For news and updates, see here, here, and here.


JUST UPLOADED FOOTAGE – Viewer Caution for Police Brutality and a Death

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Ambivalent About Amnesty

Blogged by: Amol Singh

ai.gifIn events and programs highlighted at remembering 25 years since 1984, the most vocal criticisms of these remembrances revolve around a desire to forgive or forget. For many it seems regressive and contradictory to highlight these tragedies while India hoists its Sikh Prime Minister to the worlds stage. On November 18, Amnesty International released a public letter to President Barack Obama, to mark Manmohan Singh’s impending visit to Washington, in which they highlighted grievances of not only Sikhs against the Indian Center, but also those of Muslims, the victims of the Union Carbide tragedy in Bhopal, the entire Northeast, Kashmir, Dalits, Adivasis, Chattisgarh, Manipur, etc.

Even though India is the world’s largest democracy, serious and disturbing human rights abuses are ongoing, including rape, extrajudicial executions, deaths in police and military custody, torture, cruel, inhuman, and degrading treatment, arbitrary arrests, and dowry deaths. The Government of India not only fails to prevent these abuses, but also shelters members of security forces from facing justice. People living in several of the northeastern states of India and in Kashmir, religious minorities, those belonging to the lowest social order called “Dalits”, and indigenous communities called “adivasis” face the brunt of these abuses. Other socially and economically marginalized groups including women face discrimination at the hands of the police and criminal justice system. Although laws were passed to address some of these human rights abuses, serious concerns remain about the implementation of such laws.

Some of the specific contexts in which mass abuses were or continue to be committed include:

Mass killings of Sikhs: Over three thousand Sikhs were massacred when the governing Congress Party incited mob violence targeting Sikh civilians in reaction to the 1984 assassination of Prime Minister Indira Gandhi by her Sikh bodyguards. Scores of women were gang raped and some were burnt alive. After two decades, a judicial commission concluded that members of the governing Congress Party were involved. Twenty five years have passed since the massacre, but only a few have been brought to justice for this mass killing. [Read Full Text]

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Begin the New Year By Reflecting On Sikhi

In the coming New Year spend January attending two Sikh events-one in Canada and the other in the United States. The Toronto Sikh Retreat and Surat Sikh Conference will be taking place during the first half of January 2010.

Toronto Sikh Retreat is a 4-day retreat in the outskirts of Toronto in a winter wonderland. It will take place from January 7-10, 2010. Sikhs of various ages from around the world come together to learn, discuss 15F.jpgand reflect on various Sikh issues to better understand ourselves and the world around us from a Sikh perspective. With a limit of 65 spaces, the retreat provides an intimate environment for intellectual and spiritual growth through small group discussions, lectures, kirtan diwans, and creative projects (in-door and outdoor). Visit the retreat website and watch the video for more information. Registration is NOW open- take advantage of the early bird special!

The Surat Sikh Conference will bring together 180 Sikh professionals in New York City & New Jersey during Martin Luther Kingn2211948217_9438.jpg Jr. long weekend (January 15-18, 2010) to share, learn, and reflect on the theme “A Journey Through Ardas”. Through guest speakers, workshops, and a nonprofit poster session, the goal of the conference is to provide a space of introspection for participants on how to view the world through a Sikh perspective. Participants attend kirtan diwans, have intellectual conversations and enjoy outdoor activities. Visit the conference website and watch the video under the “About” section for more information. Registration will open on December 5th!

Unraveling Riddles

Guest blogged by sikhpulse

Before a beaded string of musical melodies lies a riddle. This riddle, composed by Guru Arjan Dev Ji, provides much clarity and purpose when revealed.

Mundavani, one of the final hymns of the Guru Granth Sahib, is sometimes translated as riddle. It precedes Raagmala, the beaded string of musical melodies. Mundavani is also described as Guru Jis closing seal of the Guru Granth Sahib as this composition served to authenticate and preclude any apocryphal additions to the bani. Like most of you, I have been in touch with these six lines since I was a wee little Sikh. And yet for years I only listened. It was only recently that the riddle of light shined within my mind, heart and spirit.

Mundavani, Fifth Mehl:
Upon this Plate, three things have been placed: Truth, Contentment and Contemplation.
The Ambrosial Nectar of the Naam, the Name of our Lord and Master, has been placed upon it as well; it is the Support of all.
One who eats it and enjoys it shall be saved.
This thing can never be forsaken; keep this always and forever in your mind.
The dark world-ocean is crossed over, by grasping the Feet of the Lord; O Nanak, it is all the extension of God. ||1||

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The Sikh Slate and the Return of Billa!

Recent coverage on The Langar Hall led us to celebrate the victory in Surrey of the YOUTH SLATE. Now here in the United States we have the formation of the SIKH SLATE.

8 Sikh organizations (Ensaaf, the Jakara Movement, SALDEF, Sikhcess, Sikh Research Institute, Surat Sikh Conference, The Sikh Coalition, and United Sikhs) have teamed up and are calling on all Sikhs to vote for the slate on Facebook.

Just a few clicks could gain $200,000 for our community through the Chase Bank Community Giving.

CLICK HERE to vote and for links to all the Sikh organizations.

Now enjoy the Return of Billa in Part Deux and most importantly follow his advice – VOTE NOW!

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Make sure you join the SIKH SLATE Fan Page on Facebook.

Please circulate widely to your family/friends (Sikhs and non-Sikhs)!

Rocket Singh

I normally only watch Bollywood, if ever, to laugh. At the acting, the ridiculous stereotypes, the loony drama.

Though when the bad acting, ridiculous stereotypes, and loony drama are played out by Sikh characters, it’s a little depressing.

A lot of people would probably say that the quality of films coming out of Bollywood is improving. And that might be true if you’re talking about cinematography, but when it comes to depth in a plot, I haven’t seen any signs of improvement. But maybe Bollywood will pleasantly surprise its critics with Rocket Singh?

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Find an Urge to Help on World AIDS Day

world_aids_day.jpgDecember 1st is World AIDS Day. Each year on this day we take the time to consider the impact HIV and AIDS has had on people around the globe. This year’s focus is on Universal Access and Human Rights. For as long as I can remember, the conversation has focused on the growing number of infections and deaths associated with AIDS. This year, however, the United Nations reports a notable decrease in HIV infections in some of the hardest hit areas of the world. It is clear, then, that the enormous amount of effort by HIV treatment and prevention programs have helped to provide education to raise awareness.

For three decades the world has been living with and responding to AIDS. Our response has often been too late or too little – and often both. But it has also often been unprecedented, groundbreaking and unpredictable. Activists and researchers have found common ground to work side by side to beat this disease. Together, they’ve developed new ways of conducting research and new ways of delivering healthcare in response to the AIDS pandemic. They’ve learned unexpected lessons and developed strategies that work against HIV and against other diseases. They’ve revolutionized public health. [link]

A recent NYTimes article discusses how humans may be born with an urge to help, and it makes me consider how very important this attribute is. Our communities rely so heavily on the help of each other – something we often take for granted. If humans are born with an urge to help, then Sikhi provides us with a strong foundation to make this happen. It is up to each and every one of us to seek out those opportunities. While World AIDS Day is a way to raise awareness about HIV/AIDS, it is also a reminder of the potential we each have to make a change. In Guru Nanak Dev Jis words,

In the midst of this world, do seva.

Why Haven’t You Voted for Sikh Organizations Yet?

25 seconds of your time could lead to $25,000 for your community. Don’t get Billa angry!

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Vote for ALL Sikh organizations. You get 20 votes! For links to the groups and directions on how to vote click here.

Please help spread this video to all your friends and family! Most importantly, make sure they follow Billa’s advice. GET OUT AND VOTE! Brothers and sisters, Singhs and Kaurs throughout the world – WE NEED YOUR VOTES and SUPPORT!

The exciting part 2 will be released later this week – exclusively on The Langar Hall.

Bollywood and Hollywood Unite To Whitewash a Dictator

byotch.jpgIt was only a matter of time. Indira Gandhi created many myths during her tyranny. She created the myth of herself as Kali, the goddess of destruction following the war in Bangladesh in 1971. She created the myth of herself as Mother India, with a strong matriarchal love and care for her subjects. However, the most important myth that she helped create that has long captivated western audiences was the foundational myth of Indias independence the nonviolence of Gandhi.

Richard Attenboroughs Gandhi is one the most well-known films about the subcontinent. In 1982, the movie was awarded the Best Picture by the Academy Awards. Ben Kingsley, who played Gandhi, and the director, Attenborough, also received individual credits. However, few have ever delved into the politics in the movies creation. In many ways, we find ourselves far removed from the world of art and into the territory of propaganda.

The funding of the Gandhi was highly unusual. Fully one-third came directly from the national treasury could we ever contemplate money coming directly from the Treasury Department to fund a commercial, errr I mean movie? Propaganda at its best requires whitewashing and in the film we see a guiltless Nehru, the evil villain Mohammad Ali Jinnah, and a de-Hinduized Gandhi, without patriarchy, caste prejudices, or hypocrisy.

It was to be expected as the screenplay was checked and rechecked throughout the whole process, often directly by the then-Prime Minister, Indira Gandhi herself. Many noted that the opening credits of the film should have had the message: The following film is a paid political advertisement by the government of India.

I leave out a discussion for M. Gandhi for now, but will hope to take it up later. For now, we focus on the film. The success of the movie in terms of cultural capital cannot be emphasized enough. It was this movie that helped solidify the myth of India as related to Gandhi overthrowing colonial rule, nonviolent, and wedded to the belief of equality for all. Indira Gandhis purchase still continues to reap rewards for India almost three decades later.

We now get the sequel.

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Stephen Harper Visits Harmandir Sahib

Many politicians in America and Canada appeal to their Sikh constituents by visiting local Gurdwaras. Sometimes these visits include a brief speech and other times just a saroopa. Regardless, it’s usually an ask for votes.

What I particularly find powerful about Canadian politicians is that they will walk along side their Sikh constituency during Nagar Kirtans and visit the Harmandir Sahib. To me that is representative of the political power the Sikh community has in Canada. Politicians are not only appearing to give a “vote for me” speech or state a “thank you” for the saropoa. They need to do more to get the Sikh vote.

Sam Grewal of the Toronto Star writes:

“The Liberal party took us for granted and is now paying the price,” Gill says. “It would be a mistake for the Conservatives to think that simply appearing at functions is enough to win votes.”

An appearance by the Prime Minister, at the place most revered by Sikhs, may be the exception.

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Holiday Brides in Punjab

Almost two years ago I blogged about an NPR story that highlighted the issue of Runaway Grooms. Today, I once again write about the same issue – this time the media terms it “Holiday Brides” – a different name telling the same story. We should be outraged that years after we first heard about this issue, we are still having the same conversation. We are told that about 20,000 women have been deserted by men in the UK, US and Canada who promise to return to India and never do. The most recent questions is then, why are Punjabi women still falling for this obvious scam?

_46764969_280720094871.jpgIn a dusty village in the Jagraon district of Punjab, northern India, 35-year-old Suman (which is not her real name), lives with her widowed mother in a small room in a crumbling building. Four years ago, the secondary school teacher married a British man in a wedding arranged by relatives. Shortly after the ceremony, her husband, who is in his 50s, left for London with the promise he would send for her. At first all appeared to go well. “He would visit two to three times a year. “Whenever he came to India, we had a good time,” she said. However, on one visit he claimed her application for a spousal visa to the UK had been refused. It was like being a prostitute you take along and have a good time with and then leave behind ‘Suman’, 35”He told me he had applied for an appeal. “But he has never shown me a copy of that appeal. He’s never shown me any documents.” The visits and calls ended, and for the past six months Suman has had no contact with her husband. “In hindsight, it was like being a prostitute you take along and have a good time with and then leave behind. [link]

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25 Seconds Could Raise $25,000 for the Sikh Youth

jakara.jpg3 clicks are all it takes. JPMorgan Chase Bank partnered up with Facebook to have sort of an American Idol of charity giving. The 100 charities with the most votes by December 10th will receive $25,000.

CLICK HERE to vote for the Jakara Movement.

There are a great number of Sikh charities that are participating. The Jakara Movement has the most votes for the Sikh groups and needs your support to bring $25,000 to our community to support projects by the Sikh youth. This weekend alone, the Jakara Movement had 6 events. There were 5 camps, titled, A Nation Never Forgets that were hosted in Los Angeles, Turlock, Stockton, Yuba City, and Orange County. Here are some pictures from just one.

In the Bay Area, the Jakara Movement helped host the forum Women and 1984, bringing scholars and activists such as Cynthia Keppley Mahmood (author of Fighting for Faith and Nation and a champion for human rights), Navkiran Kaur Khalra (daughter of the late Shaheed for human rights, Jaswant Singh Khalra), and Jasmine Kaur (a human rights lawyer and member of ENSAAF).

To keep programs, like this going WE NEED YOUR HELP. We are asking for ALL Sikhs whether in the US, UK, Canada, India, Punjab, Malaysia, Australia, Africa, and beyond to rally around the Sikh organizations and provide your support. Get your non-Sikh friends to vote too!

Log into Facebook and click HERE to vote for the JAKARA MOVEMENT. And with your 20 votes, do not forget to vote for other great Sikh organizations (ENSAAF, SALDEF, and many others) too. Inspire and be inspired; together, we are the movement.

Please forward and circulate this widely. We Need the Entire Community to Rally Behind the Sikh Youth!

Supporting Sikh Arts

Last weekend I attended the Sikh Lens Sikh Art and Film Festival in Hollywood. I have attended film festivals all over North America and strongly believe in their need and presence in our community. Many times, however, the events get overshadowed by the glitz and glamour the red carpet, the photographers, the eccentric outfits I was therefore grateful that my experience at the Sikh Arts and Film Festival was a fulfilling one I left knowing that Sikh Arts and Films bring value to our community and need to be supported. In addition, I felt the organizers made a special effort to keep the event focused on the directors, artists, musicians, actors, authors and organizations who were present. They recognized the fact that we are all in this together. Sikh Arts and Films are only beginning to be acknowledged, there is so much potential and growth that will still occur. However, this isnt going to magically happen overnight, and it most definitely wont happen without the communitys support.

golden_temple.jpgI was recently told that Sikhs in the UK spend 7 times more on license plates than they do on books (yes, 7 times!). While Im not sure of the statistic in the US, the point is clear perhaps were not investing in the right places? I think as a community we have begun to establish the need to support non-profit organizations that are working to address human rights, legal, education and activism issues (although we still have a long way to go to enhance our support). However, what goes hand in hand with this is the support and advancement of Sikh Art and Media. Without a doubt, events such as Sikh Lens are helping to pave the path however, we as a community need to ask ourselves why we are so hesitant to spend money on independent films, childrens books, on historical references and on paintings. When I think about other immigrant communities, I notice that their advancement as a community comes from their support of one another. Whether we like to admit it or not, our community is extremely frugal and competitive with each other, and unless we start to move away from those stereotypes we will not be creating a better world for our children.

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A Little Outrage…

fist.pngI was really moved by this audio essay from Cecilia Muoz titled “A Little Outrage Can Take You a Long Way” on NPR’s This I Believe segment.

In her reflection on activism, I connected with the statement about defeats outweighing victories, and how it motivates her to continue her work. Like many of the TLH readers, I too take time out my schedule for service activities. And after serving 100 or so meals at a homeless shelter, I go home feeling good about myself and the good deed I had done. Unlike Muoz, I dont stay awake thinking of the 100 or so people who were turned away that day at the shelter, or those who wouldnt have a place to sleep that night. Maybe this is what separates me from real activists. To me, service has become an event or an activity – for an activist, service is a part of their life…part of who they are. They are constantly looking for ways to serve.

And I agree with Muoz, a little outrage can take you a long way.

Although I dont believe Guru Nanak was motivated by anger, I do believe he was outraged. Outraged by a society complacent with the rigid caste hierarchy, outraged at the imbalance of justice, and outraged by the barbaric methods of the State to suppress a minority. You can almost hear the outrage, when Guru Sahib describes the horrific events of Babar’s invasion:

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Nov. 21: Women in 1984 (SF) & Lahir(NY)

Two great events are happening this Saturday: in San Francisco- “Women in 1984″; in New York- Lahir.

If you’re anywhere near either of these 2 cities, you better be there, or you’ll regret missing out!

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Dr. Cynthia Mahmood (Fighting for Faith and Nation), Navkiran Kaur Khalra (daughter of Jaswant Singh Khalra), and Jasmine Kaur Marwaha (Ensaaf) will share their narratives and links to the struggle of the post 1984-period.
Dr. Cynthia Mahmoods work deals directly with the issue of militancy and she will discuss the violence in Punjab from the macro lens of India as a democracy.
Navkiran Kaur Khalra will speak of her own experiences as the daughter of S. Jaswant Singh Khalra and the heritage of his vision. The Khalra familys narratives is inherently linked to the states backlash against movements desiring human rights and autonomy.
Jasmine Kaur Marwaha, human rights lawyer for Ensaaf, will be discussing the the right to reparations for victims of the November 1984 pogroms, as well as victims of the Punjab counterinsurgency, from a gendered perspective.
Saturday, November 21st, 2009 | 124pm | 166 Barrows Hall (UC Berkley)

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Reading Shakespeare in Punjabi

3857.bilingualism.jpgTo be or not to be? Well, apparently for Surjit Singh Hans – it is to be. Hans, an academia based in Mohali, is undergoing the feat of translating Shakespeare’s work into Punjabi. Hans retired from Guru Nanak Dev University in Amritsar, where he had once been head of the department of history having done extensive work on Sikh literary sources and in particular the Janamsakhis. Hehas been working on this task for the past sixteen years.

The translation follows the original line by lineyou want to locate line 20, Act II, scene (i), in the Arden edition of Hamlet, all you have to do is look at the corresponding line in the translation. The iambic pentameter of Shakespeare has given way to the chaupai in Punjabi, but what matters is that these lines are almost as resonant in Punjabi as they are in the original English. They work well when read aloud, as Shakespeare is meant to be, and there is little here that a Punjabi cant take to heart. Indeed, the heavy-headed revelry takes from our achievements, though performed at height. [link]

As for how well Shakespeare’s work translates into Punjabi, Hans suggests that King John could parallel the story of Aurangzeb and Two Noble Kinsmen could be a scene out of a Punjabi village (two men, one girl – hardly promising).

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